Contents
 | This article needs additional citations for verification .(August 2009) |
| 1000s . 1020s |
| Architecture timeline |
| | This article needs additional citations for verification .(August 2009) |
| 1000s . 1020s |
| Architecture timeline |
The 11th century is the period from 1001 through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium.
The Fatimid Caliphate or Fatimid Empire was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids trace their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shia imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya. They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.
The al-Hakim Mosque, also known as al-Anwar, is a historic mosque in Cairo, Egypt. It is named after al-Ḥākim bi-Amr Allāh (985–1021), the 6th Fatimid caliph and 16th Ismāʿīlī Imam. Construction of the mosque was originally started by Caliph al-ʿAziz, the son of al-Muʿizz and the father of al-Ḥākim, in 990 CE. It was completed in 1013 by al-Ḥākim, which is why it is named after him.
Abu Ali al-Mansur, better known by his regnal name al-Hakim bi-Amr Allah, was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to 2 million Druze.
San Miniato al Monte is a basilica in Florence, central Italy, standing atop one of the highest points in the city. It has been described as one of the finest Romanesque structures in Tuscany and one of the most scenic churches in Italy. There is an adjoining Olivetan monastery, seen to the right of the basilica when ascending the stairs.
Hamza ibn Ali ibn Ahmad was an 11th-century Persian Ismai'li missionary and founding leader of the Druze. He was born in Zozan in Greater Khorasan in Samanid-ruled Persia, and preached his heterodox strand of Isma'ilism in Cairo during the reign of the Fatimid caliph al-Hakim bi-Amr Allah. According to Hamza, al-Hakim was God made manifest. Despite opposition from the established Isma'ili clergy, Hamza persisted, apparently being tolerated or even patronized by al-Hakim himself, and set up a parallel hierarchy of missionaries in Egypt and Syria. Following al-Hakim's disappearance—or, most likely, assassination—in February 1021, Hamza and his followers were persecuted by the new regime. Hamza himself announced his retirement in his final epistle to his followers, in which he also promised that al-Hakim would soon return and usher the end times. Hamza disappeared thereafter, although one contemporary source claims that he fled to Mecca, where he was recognized and executed. His disciple Baha al-Din al-Muqtana resumed Hamza's missionary effort in 1027–1042, finalizing the doctrines of the Druze faith.
Pontassieve is a comune (municipality) in the Metropolitan City of Florence in the Italian region Tuscany, located about 14 kilometres (9 mi) east of Florence, nearby Fiesole, at the confluence of the Arno and Sieve rivers.
The Diocese of San Miniato is a Latin diocese of the Catholic Church in Tuscany. It is a suffragan of the archdiocese of Florence.
Al-Muizz li-Din Allah al-Fatimi Street, or al-Muizz Street for short, is a major north-to-south street in the walled city of historic Cairo, Egypt. It is one of Cairo's oldest streets as it dates back to the foundation of the city by the Fatimid dynasty in the 10th century, under their fourth caliph, Al-Mu'izz li-Din Allah . Historically, it was the most important artery of the city and was often referred to as the Qasaba. It constituted the main axis of the city's economic zones where its souqs (markets) were concentrated. The street's prestige also attracted the construction of many monumental religious and charitable buildings commissioned by Egypt's rulers and elites, making it a dense repository of historic Islamic architecture in Cairo. This is especially evident in the Bayn al-Qasrayn area, which is lined with some of the most important monuments of Islamic Cairo.
The Great Mosque of Mahdiya is a mosque that was built in the tenth century in Mahdia, Tunisia. Located on the southern side of the peninsula on which the old city was located, construction of the mosque was initiated in 916, when the city was founded by the Fatimid caliph Abdallah al-Mahdi, to serve as the new city's main mosque. Most of the Fatimid-era city and its structures have since disappeared. The current mosque was largely reconstructed by archeologists in the 1960s, with the exception of its preserved entrance façade.
Giuseppe Maria Buondelmonti was an Italian poet, orator and philosopher.
The early domes of the Middle Ages, particularly in those areas recently under Byzantine control, were an extension of earlier Roman architecture. The domed church architecture of Italy from the sixth to the eighth centuries followed that of the Byzantine provinces and, although this influence diminishes under Charlemagne, it continued on in Venice, Southern Italy, and Sicily. Charlemagne's Palatine Chapel is a notable exception, being influenced by Byzantine models from Ravenna and Constantinople. The Dome of the Rock, an Umayyad Muslim religious shrine built in Jerusalem, was designed similarly to nearby Byzantine martyria and Christian churches. Domes were also built as part of Muslim palaces, throne halls, pavilions, and baths, and blended elements of both Byzantine and Persian architecture, using both pendentives and squinches. The origin of the crossed-arch dome type is debated, but the earliest known example is from the tenth century at the Great Mosque of Córdoba. In Egypt, a "keel" shaped dome profile was characteristic of Fatimid architecture. The use of squinches became widespread in the Islamic world by the tenth and eleventh centuries. Bulbous domes were used to cover large buildings in Syria after the eleventh century, following an architectural revival there, and the present shape of the Dome of the Rock's dome likely dates from this time.
The Church of the Holy Sepulchre, churches, synagogues, Torah scrolls and other non-Muslim religious artifacts and buildings in and around Jerusalem, were destroyed starting on 28 September 1009 on the orders of the Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as "the mad Caliph" or "Nero of Egypt". His son, the Fatimid Caliph Al-Zahir, allowed the Byzantines to rebuild the Church of the Holy Sepulchre in 1027–28. The construction of a much diminished ensemble was wrapped up by 1048. This was the second of the two times the church was seriously damaged, the first being in 614 during the Byzantine–Sasanian War of 602–628.
The following is a timeline of the history of the city of Pisa in the Tuscany region of Italy.
Emilio Santarelli was an Italian sculptor active mainly in Florence.