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See also: | Other events of 1734 List of years in the Ottoman Empire |
Events from the year 1734 in the Ottoman Empire .
The Ottoman Empire, historically and colloquially known as the Turkish Empire, was an empire that controlled much of Southeast Europe, West Asia, and North Africa between the 14th and early 20th centuries. The empire also controlled an eastern region of Central Europe from the 16th to the late 17th century.
A vizier, or wazir, is a high-ranking political advisor or minister in the Near East. The Abbasid caliphs gave the title wazir to a minister formerly called katib (secretary), who was at first merely a helper but afterwards became the representative and successor of the dapir of the Sassanian kings.
The administrative divisions of the Ottoman Empire were administrative divisions of the state organisation of the Ottoman Empire. Outside this system were various types of vassal and tributary states.
Ibrahim Muteferrika was a Hungarian-born Ottoman diplomat, publisher, economist, historian, Islamic theologian, sociologist, and the first Muslim to run a printing press with movable Arabic type.
Köprülüzade Fazıl Ahmed Pasha was an Ottoman nobleman and statesman, who belonged to the renowned Köprülü family of Albanian origin, which produced six grand viziers of the Ottoman Empire.
Van Province is a province and metropolitan municipality in the Eastern Anatolian region of Turkey, between Lake Van and the Iranian border. Its area is 20,921 km2, and its population is 1,128,749 (2022). Its adjacent provinces are Bitlis to the west, Siirt to the southwest, Şırnak and Hakkâri to the south, and Ağrı to the north. The capital of the province is the city of Van, with a population of 525,016 at the end of 2022. The second-largest city is Erciş, with 92,945 inhabitants at end 2022. The province is considered part of Western Armenia by Armenians and was part of ancient province of Vaspurakan. The region is considered to be the cradle of Armenian civilization. Before the Armenian genocide, Van Province was part of six Armenian vilayets. A majority of the province's modern day population is Kurdish.
A defter was a type of tax register and land cadastre in the Ottoman Empire.
Ahmed Şefik Midhat Pasha was an Ottoman politician, reformist and statesman. He was the author of the Constitution of the Ottoman Empire.
Giaour or Gawur, meaning "infidel", was a slur historically used in the Ottoman Empire for non-Muslims or, more particularly, Christians in the Balkans.
The Nahda, also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.
The Turks in Egypt, also referred to as Egyptian Turks, Turkish-Egyptians and Turco-Egyptians are Egyptian citizens of partial or full Turkish ancestry, who are the descendants of settlers that arrived in the region during the rule of several Turkic dynasties, including: the Tulunid (868–905), Ikhshidid (935–969), Mamluk (1250–1517), and Ottoman eras. Today their descendants continue to live in Egypt and still identify as Egyptians of Turkish or mixed origin, though they are also fully integrated in Egyptian society.
Dervish Ahmed, better known by his pen name Âşıki or family name Aşıkpaşazade, was an Ottoman historian, a prominent representative of the early Ottoman historiography. He was a descendant of mystic poet dervish Aşık Pasha (1272–1333). He was born in the region of Amasya and studied in various Anatolian towns before going to Hajj and stayed some time in Egypt. He later took part in various Ottoman campaigns, such as the Battle of Kosovo (1448), Fall of Constantinople and witnessed the circumcision festivities of Mustafa and Bayezid II the sons of Mehmed the Conqueror. Later in his life he started to write his famous history work Tevārīḫ-i Āl-i ʿOsmān.
The Eyalet of Rumeli, or Eyalet ofRumelia, known as the Beylerbeylik of Rumeli until 1591, was a first-level province of the Ottoman Empire encompassing most of the Balkans ("Rumelia"). For most of its history, it was the largest and most important province of the Empire, containing key cities such as Edirne, Yanina (Ioannina), Sofia, Filibe (Plovdiv), Manastır/Monastir (Bitola), Üsküp (Skopje), and the major seaport of Selanik/Salonica (Thessaloniki). It was also among the oldest Ottoman eyalets, lasting more than 500 years with several territorial restructurings over the long course of its existence.
The language of the court and government of the Ottoman Empire was Ottoman Turkish, but many other languages were in contemporary use in parts of the empire. Although the minorities of the Ottoman Empire were free to use their language amongst themselves, if they needed to communicate with the government they had to use Ottoman Turkish.
An 'alam or alem is a standard or flagpole in Islamic culture, typically topped by an ornate metal finial. The word 'alam is used generally to denote a banner but in the context of Islamic art it can refer to examples of the metal finials.
The Transformation of the Ottoman Empire, also known as the Era of Transformation, constitutes a period in the history of the Ottoman Empire from c. 1550 to c. 1700, spanning roughly from the end of the reign of Suleiman the Magnificent to the Treaty of Karlowitz at the conclusion of the War of the Holy League. This period was characterized by numerous dramatic political, social, and economic changes, which resulted in the empire shifting from an expansionist, patrimonial state into a bureaucratic empire based on an ideology of upholding justice and acting as the protector of Sunni Islam. These changes were in large part prompted by a series of political and economic crises in the late 16th and early 17th centuries, resulting from inflation, warfare, and political factionalism. Yet despite these crises the empire remained strong both politically and economically, and continued to adapt to the challenges of a changing world. The 17th century was once characterized as a period of decline for the Ottomans, but since the 1980s historians of the Ottoman Empire have increasingly rejected that characterization, identifying it instead as a period of crisis, adaptation, and transformation.