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1905 in philosophy
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Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
Nyāya, literally meaning "justice", "rules", "method" or "judgment", is one of the six orthodox (Āstika) schools of Hindu philosophy. Nyāya's most significant contributions to Indian philosophy were systematic development of the theory of logic, methodology, and its treatises on epistemology.
Eastern philosophy or Asian philosophy includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy; which are dominant in East Asia, and Indian philosophy, which are dominant in South Asia, Southeast Asia, Tibet, and Mongolia.
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana, from the Sanskrit root 'दृश' meaning 'to see, to experience'.
Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthaśāstra.
Unani or Yunani medicine is Perso-Arabic traditional medicine as practiced in Muslim culture in South Asia and modern day Central Asia. Unani medicine is pseudoscientific. The Indian Medical Association describes Unani practitioners who claim to practice medicine as quacks.
Paul Jakob Deussen was a German Indologist and professor of philosophy at University of Kiel. Strongly influenced by Arthur Schopenhauer, Deussen was a friend of Friedrich Nietzsche and Swami Vivekananda. In 1911, he founded the Schopenhauer Society (Schopenhauer-Gesellschaft). Professor Deussen was the first editor, in 1912, of the scholarly journal Schopenhauer Yearbook (Schopenhauer-Jahrbuch).
Heinrich Robert Zimmer was a German Indologist and linguist, as well as a historian of South Asian art, most known for his works, Myths and Symbols in Indian Art and Civilization and Philosophies of India. He was the most important German scholar in Indian Philology after Max Müller (1823–1900).
A śramaṇa or samaṇa is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or "seeker, one who performs acts of austerity, ascetic".. The Śramaṇa tradition includes primarily Jainism, Buddhism, and others such as the Ājīvika.
Sir Christopher Alan Bayly, FBA, FRSL was a British historian specialising in British Imperial, Indian and global history. From 1992 to 2013, he was Vere Harmsworth Professor of Imperial and Naval History at the University of Cambridge.
Philosophy is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions.
Buddhist studies, also known as Buddhology, is the academic study of Buddhism. The term Buddhology was coined in the early 20th century by the Unitarian minister Joseph Estlin Carpenter to mean the "study of Buddhahood, the nature of the Buddha, and doctrines of a Buddha", but the terms Buddhology and Buddhist studies are generally synonymous in the contemporary context. According to William M. Johnston, in some specific contexts, Buddhology may be viewed as a subset of Buddhist studies, with a focus on Buddhist hermeneutics, exegesis, ontology and Buddha's attributes. Scholars of Buddhist studies focus on the history, culture, archaeology, arts, philology, anthropology, sociology, theology, philosophy, practices, interreligious comparative studies and other subjects related to Buddhism.
Atheism and agnosticism have a long history in India and flourish within the Śramaṇa movement. Indian religions like Jainism, Hinduism and Buddhism consider atheism to be acceptable. Doubt has been ingrained even in Indian spiritual culture. India has produced some notable atheist politicians and social reformers. Around 0.7 million people in India did not state their religion in the 2001 census and were counted in the "religion not stated" category. They were 0.06% of India's population. Their number has significantly increased four times, from 0.7 million in the 2001 census to 2.9 million in the 2011 census at an average annual rate of 15%. According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond, while a demographic study by Cambridge University Press in 2004 found that around 2-6% of Indians identified as atheists or irreligious.
Sri Aurobindo was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as Bande Mataram. He joined the Indian movement for independence from British colonial rule, until 1910 was one of its influential leaders, and then became a spiritual reformer, introducing his visions on human progress and spiritual evolution.
Kotha Satchidananda Murty (1924-2011) was an Indian philosopher and professor. Murty served as the Professor of Philosophy, Andhra University, Visakhapatnam and Vice-Chancellor of Sri Venkateswara University, Tirupati in the state of Andhra Pradesh, South India. He specialized in Buddhist philosophy and contributed extensively to Mahayana Buddhism. His treatise on the teachings of Nagarjuna is well acclaimed.
Abhava means non-existence, negation, nothing or absence. It is the negative of Bhava which means being, becoming, existing or appearance.
Akalanka was a Jain logician whose Sanskrit-language works are seen as landmarks in Indian logic. He lived from 720 to 780 A.D. and belonged to the Digambara sect of Jainism. His work Astasati, a commentary on Aptamimamsa of Acharya Samantabhadra deals mainly with jaina logic. He was a contemporary of Rashtrakuta king Krishna I. He is the author of Tattvārtharājavārtika, a commentary on major Jain text Tattvartha Sutra. He greatly contributed to the development of the philosophy of Anekantavada and is therefore called the "Master of Jain logic".
Anupalabdhi means 'non-recognition', 'non-perception'. This word refers to the Pramana of Non-perception which consists in the presentative knowledge of negative facts.
Praśastapāda was an ancient Indian philosopher. He wrote the Padārtha-dharma-saṅgraha and a commentary, titled Praśastapāda Bhāṣya, on the Vaisheshika Sutras of Kanada ; both texts are comprehensive books in physics. In these texts Prashastapada discusses the properties of motion. Ganganath Jha had translated Praśastapāda Bhāṣya which was published in 1916. Prashasta or Praśasta means praised or praiseworthy, lauded or laudable, commended or commendable or eulogized.
Karl Harrington Potter was an American-born writer, academic, and Indologist, from the University of Washington. He studied at the University of California, as well as Harvard University and is known for his writings on Indian philosophy.