The reindeer or caribou is a species of deer with circumpolar distribution, native to Arctic, subarctic, tundra, boreal, and mountainous regions of Northern Europe, Siberia, and North America. It is the only representative of the genus Rangifer. More recent studies suggest the splitting of reindeer and caribou into six distinct species over their range.
The Iñupiat are a group of Indigenous Alaskans whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border. Their current communities include 34 villages across Iñupiat Nunaat, including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation. They often claim to be the first people of the Kauwerak.
Jessie Oonark, was a prolific and influential Inuk artist of the Utkuhiksalingmiut Utkuhiksalingmiut whose wall hangings, prints and drawings are in major collections including the National Gallery of Canada.
An ulu is an all-purpose knife traditionally used by Inuit, Iñupiat, Yupik, and Aleut women. It is used in applications as diverse as skinning and cleaning animals, cutting a child's hair, cutting food, and sometimes even trimming blocks of snow and ice used to build an igloo.
Whale Cove, is a hamlet located 74 km (46 mi) south southwest of Rankin Inlet, 145 km (90 mi) northeast of Arviat, in the Kivalliq Region, Nunavut, Canada, on the western shore of Hudson Bay.
Ennadai Lake is a lake in the Kivalliq Region, Nunavut, Canada. It is 84 km (52 mi) long, and 4.8 to 22.5 km wide. It is drained to the north by the Kazan River. A 615 km (382 mi) section of the Kazan River from the outlet of Ennadai Lake to Baker Lake, was designated as a part of the Canadian Heritage Rivers System in 1990.
The amauti is the parka worn by Inuit women of the eastern area of Northern Canada. Up until about two years of age, the child nestles against the mother's back in the amaut, the built-in baby pouch just below the hood. The pouch is large and comfortable for the baby. The mother can bring the child from back to front for breastfeeding or for eliminatory functions without exposure to the elements. This traditional eastern Arctic Inuit parka, designed to keep the child warm and safe from frostbite, wind and cold, also helps to develop bonding between mother and child.
Richard Harrington, was a Canadian photographer. He is best known for his photographs taken in the Canadian Arctic between 1948 and 1953, including his iconic shot of the 1950 Caribou Inuit famine and his 1949 photograph of Helen Konek.
Inuit dolls are made out of soapstone and bone, materials common to the people of northern Alaska, Greenland and northern Canada. Many are clothed with animal fur or skin. Their clothing articulates the traditional style of dress necessary to survive cold winters, wind, and snow. Dolls could have been gifts to young Inuit girls, to be used as teaching devices and passing down of culture. With these dolls, young girls learn various skills necessary for their survival such as skin preparation, cutting & sewing, proper use of materials, designs and significance of symbols in their cultures. Inuit dolls were enjoyed by both young and old Inuit individuals and give an excellent insight into Inuit culture.
The Netsilik (Netsilingmiut) are Inuit who live predominantly in Kugaaruk and Gjoa Haven, and somewhat in Taloyoak of the Kitikmeot Region, Nunavut, and, to a smaller extent in the north Qikiqtaaluk Region, in Canada. They were, in the early 20th century, among the last northern indigenous peoples to encounter missionaries from the south.
The Ahiarmiut ᐃᓴᓪᒥᐅᑦ or Ihalmiut or are a group of inland Inuit who lived along the banks of the Kazan River, Ennadai Lake, and Little Dubawnt Lake, as well as north of Thlewiaza River, in northern Canada's Keewatin Region of the Northwest Territories, now the Kivalliq Region of present-day Nunavut.
Kivallirmiut, also called the Caribou Inuit, barren-ground caribou hunters, are Inuit who live west of Hudson Bay in Kivalliq Region, Nunavut, between 61° and 65° N and 90° and 102° W in Northern Canada.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
The Inuit are an indigenous people of the Arctic and subarctic regions of North America. The ancestors of the present-day Inuit are culturally related to Iñupiat, and Yupik, and the Aleut who live in the Aleutian Islands of Siberia and Alaska. The term culture of the Inuit, therefore, refers primarily to these areas; however, parallels to other Eskimo groups can also be drawn.
The High Arctic relocation took place during the Cold War in the 1950s, when 92 Inuit were moved by the Government of Canada under Liberal Prime Minister Louis St. Laurent to the High Arctic.
Padlei is a former community in the Kivalliq Region of Nunavut, Canada. It is located on the mainland on the north shore of Kinga (Kingarvalik) Lake at the juncture of the Maguse River. Whale Cove is to the east, while the Henik Lakes are to the southwest.
Traditional Inuit clothing is a complex system of cold-weather garments historically made from animal hide and fur, worn by Inuit, a group of culturally related Indigenous peoples inhabiting the Arctic areas of Canada, Greenland, and the United States. The basic outfit consisted of a parka, pants, mittens, inner footwear, and outer boots. The most common sources of hide were caribou, seals, and seabirds, although other animals were used when available. The production of warm, durable clothing was an essential survival skill which was passed down from women to girls, and which could take years to master. Preparation of clothing was an intensive, weeks-long process that occurred on a yearly cycle following established hunting seasons. The creation and use of skin clothing was strongly intertwined with Inuit religious beliefs.
Archaeological evidence indicates that the use of Inuit clothing extends far back into prehistory, with significant evidence to indicate that its basic structure has changed little since. The clothing systems of all Arctic peoples are similar, and evidence in the form of tools and carved figurines indicates that these systems may have originated in Siberia as early as 22,000 BCE, and in northern Canada and Greenland as early as 2500 BCE. Pieces of garments found at archaeological sites, dated to approximately 1000 to 1600 CE, are very similar to garments from the 17th to mid-20th centuries, which confirms consistency in the construction of Inuit clothing over centuries.
There is a long historical tradition of research on Inuit clothing across many fields. Since Europeans first made contact with the Inuit in the 16th century, documentation and research on Inuit clothing has included artistic depictions, academic writing, studies of effectiveness, and museum collections. Historically, European images of Inuit were sourced from the clothing worn by Inuit who travelled to Europe, clothing brought to museums by explorers, and from written accounts of travels to the Arctic.
Inuit navigation techniques are those navigation skills used for thousands of years by the Inuit, a group of culturally similar indigenous peoples who inhabit the Arctic and subarctic regions of Greenland, Canada, and Alaska. On the tundra, Inuit hunters would travel for long distances when hunting for game, and on the coastal waters, hunters would travel out of the sight of land, and they would need to orientate themselves to the location of favoured fishing or hunting places, or on the return journey to their dwelling place.
