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1965 in philosophy
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Ludwig Philipp Albert Schweitzer was a German and French polymath from Alsace. He was a theologian, organist, musicologist, writer, humanitarian, philosopher, and physician. As a Lutheran minister, Schweitzer challenged both the secular view of the historical Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of justification by faith as secondary.
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the struggle to lead authentic lives despite the apparent absurdity or incomprehensibility of the universe. In examining meaning, purpose, and value, existentialist thought often includes concepts such as existential crises, angst, courage, and freedom.
Eubulides of Miletus was a philosopher of the Megarian school who is famous for his paradoxes.
Martin Buber was an Austrian-Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. He produced writings about Zionism and worked with various bodies within the Zionist movement extensively over a nearly 50-year period spanning his time in Europe and the Near East. In 1923, Buber wrote his famous essay on existence, Ich und Du, and in 1925 he began translating the Hebrew Bible into the German language.
Franz Rosenzweig was a German theologian, philosopher, and translator.
Paul Johannes Tillich was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. Tillich taught at German universities before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served more than 30 years as a professor at Princeton University.
Gershom Scholem was a German-born Israeli philosopher and historian. Widely regarded as the founder of modern academic study of the Kabbalah, Scholem was appointed the first professor of Jewish mysticism at Hebrew University of Jerusalem.
Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.
Diodorus Cronus was a Greek philosopher and dialectician connected to the Megarian school. He was most notable for logic innovations, including his master argument formulated in response to Aristotle's discussion of future contingents.
Richard Clyde Taylor was an American philosopher renowned for his contributions to metaphysics and virtue ethics. He was also an internationally known beekeeper.
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person.
Nahum Norbert Glatzer was an Austrian and American scholar of Jewish history and philosophy from antiquity to mid 20th century.
Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts, and intended to answer theological questions that are important in Judaism. The existential angst of Job is an example from the Hebrew Bible of the existentialist theme. Theodicy and post-Holocaust theology make up a large part of 20th century Jewish existentialism.
Søren Kierkegaard was a Danish philosopher whose influence and reception varied widely and may be roughly divided into various chronological periods. Reactions were anything but uniform, and proponents of various ideologies attempted to appropriate his work quite early.
Fritz Klatt was a German educational reformer and writer.
Maurice Stanley Friedman was an interdisciplinary, interreligious philosopher of dialogue. His intellectual career - spanning fifty years of study, teaching, writing, translating, traveling, mentoring, and co-founding the Institute for Dialogical Psychotherapy - has prompted a language of genuine dialogue. With illuminating range, he has applied Martin Buber’s philosophy of dialogue to the human sciences. After receiving his Ph.D. in religion and history from the University of Chicago in 1950, Friedman had a long career of teaching and publishing.
Richard Maxwell Gaskin is a British philosopher who is a professor at the University of Liverpool. He has published on metaphysics, philosophy of language and logic, and history of philosophy, as well as on philosophy of literature, literary theory, and the European literary tradition. Gaskin received his Bachelor of Arts, Bachelor of Philosophy, and Doctor of Philosophy degrees in classics and philosophy at University College, Oxford, and has held academic posts at St Edmund Hall, Oxford, as well as at the University of Sussex.