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The noosphere is a philosophical concept developed and popularized by the Russian-Ukrainian Soviet biogeochemist Vladimir Vernadsky, and the French philosopher and Jesuit priest Pierre Teilhard de Chardin. Vernadsky defined the noosphere as the new state of the biosphere and described as the planetary "sphere of reason". The noosphere represents the highest stage of biospheric development, its defining factor being the development of humankind's rational activities.
Pierre Teilhard de Chardin was a French Jesuit priest, scientist, paleontologist, theologian, philosopher and teacher. He was Darwinian in outlook and the author of several influential theological and philosophical books.
The Omega Point is a supposed future when everything in the universe spirals toward a final point of unification. The term was invented by the French Jesuit Catholic priest Pierre Teilhard de Chardin (1881–1955). Teilhard argued that the Omega Point resembles the Christian Logos, namely Christ, who draws all things into himself, who in the words of the Nicene Creed, is "God from God", "Light from Light", "True God from true God", and "through him all things were made". In the Book of Revelation, Christ describes himself thrice as "the Alpha and the Omega, the beginning and the end". The idea of the Omega Point is developed in later writings, such as those of John David Garcia (1971), Paolo Soleri (1981), Frank Tipler (1994), and David Deutsch (1997).
Roger Garaudy was a French philosopher, French resistance fighter and a communist author. He converted to Islam in 1982. In 1998, he was convicted and fined for Holocaust denial under French law for claiming that the death of six million Jews was a "myth".
Chardin is a French surname. Notable people with the surname include:
"Nothing in Biology Makes Sense Except in the Light of Evolution" is a 1973 essay by the evolutionary biologist Theodosius Dobzhansky, criticising anti-evolution creationism and espousing theistic evolution. The essay was first published in American Biology Teacher in 1973.
George I. Mavrodes was an American philosopher and Professor Emeritus of Philosophy at the University of Michigan.
Thomas Mulvihill King, S.J. was a professor of theology at Georgetown University. King entered the Society of Jesus in 1951 after completing undergraduate studies in English at the University of Pittsburgh. As a Jesuit, he undertook further studies at Fordham University and Woodstock College and was ordained a Roman Catholic priest in 1964. After completing a doctorate in theology at the University of Strasbourg in 1968, King began teaching at Georgetown. A member of the American Teilhard Association, he has written or edited several books on Pierre Teilhard de Chardin, including Teilhard's Mysticism of Knowing (1981), Teilhard and the Unity of Knowledge (1983) Teilhard de Chardin (1988), The Letters of Teilhard de Chardin and Lucile Swan (1993) and Teilhard's Mass (2005). His other works include Sartre and the Sacred (1974), Enchantments: Religion and the Power of the Word (1989), Merton: Mystic at the Center of America (1992) and Jung's Four and Some Philosophers (1999). He also wrote the introduction for a new 2004 translation by Sion Cowell of Teilhard's The Divine Milieu.
Ignace Lepp, was a French writer of Estonian origin.
Pierre Lecomte du Noüy was a French biophysicist and philosopher. He is probably best remembered by scientists for his work on the surface tension, and other properties, of liquids.
Édouard Louis Emmanuel Julien Le Roy was a French philosopher and mathematician.
Everything That Rises Must Converge is a collection of short stories written by Flannery O'Connor during the final decade of her life. The collection's eponymous story derives its name from the work of Pierre Teilhard de Chardin. The collection was published posthumously in 1965 and contains an introduction by Robert Fitzgerald. Of the volume's nine stories, seven had been printed in magazines or literary journals prior to being collected, including three that won O. Henry Awards: "Greenleaf" (1957), "Everything That Rises Must Converge" (1963), and "Revelation" (1965). "Judgment Day" is a dramatically reworked version of "The Geranium", which was one of O'Connor's earliest publications and appeared in her graduate thesis at the University of Iowa. "Parker's Back", the collection's only completely new story, was a last-minute addition.
The global brain is a neuroscience-inspired and futurological vision of the planetary information and communications technology network that interconnects all humans and their technological artifacts. As this network stores ever more information, takes over ever more functions of coordination and communication from traditional organizations, and becomes increasingly intelligent, it increasingly plays the role of a brain for the planet Earth.
Émile Licent was a French Jesuit trained as a natural historian. He spent more than twenty-five years researching in Tianjin. His expeditions spread across various parts of Northern and Central China.
The Phenomenon of Man is an essay by the French geologist, paleontologist, philosopher, and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness. The text was written in the 1930s, but it achieved publication only posthumously, in 1955.
Events from the year 1881 in France.
Supermind, in Sri Aurobindo's philosophy of integral yoga, is the dynamic manifestation of the Absolute, and the intermediary between Spirit and the manifest world, which enables the transformation of common being into Divine being.
Léontine Zanta was a French philosopher, feminist and novelist. One of the first two women to gain a doctorate in France, and the first to do so in philosophy, Zanta "was an intellectual celebrity in her day, active in journalism and in the feminist movement of the 1920s."
Mel Thompson is an English writer and philosopher. He was formerly a teacher, editor and A level examiner.
The Yellow Expedition was a French trans-Asian expedition in 1931/1932. It was organized by Citroën in order to promote their P17 Kégresse track vehicles. The expedition started in Beirut and, the capital of French Lebanon and Beijing, the capital of China. One group traveled westward, the other eastward and both met along the route, where the eastbound group turned back allowing both groups to travel to Beijing along a different route. Georges-Marie Haardt and Louis Audouin-Dubreuil led the cruise. Haardt had already crossed the Sahara and the whole African continent in two ambitious expeditions.
References
- ↑ Howard, Don A. "Einstein's Philosophy of Science". The Stanford Encyclopedia of Philosophy. Retrieved 2013-02-08.