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Existentialism is a form of philosophical inquiry that explores the issue of human existence. Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world and free will, as well as authenticity, courage, and virtue.
Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism. Sartre was one of the key figures in the philosophy of existentialism. His work has influenced sociology, critical theory, post-colonial theory, and literary studies. He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honors and that "a writer should not allow himself to be turned into an institution."
Maurice Jean Jacques Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French existentialist philosopher, writer, social theorist, and feminist activist. Though she did not consider herself a philosopher, nor was she considered one at the time of her death, she had a significant influence on both feminist existentialism and feminist theory.
Critique of Dialectical Reason is a 1960 book by the philosopher Jean-Paul Sartre, in which the author further develops the existentialist Marxism he first expounded in his essay Search for a Method (1957). Critique of Dialectical Reason and Search for a Method were written as a common manuscript, with Sartre intending the former to logically precede the latter. Critique of Dialectical Reason was Sartre's second large-scale philosophical treatise, Being and Nothingness (1943) having been the first. The book has been seen by some as an abandonment of Sartre's original existentialism, while others have seen it as a continuation and elaboration of his earlier work. It was translated into English by Alan Sheridan-Smith.
Renaissance humanism was a worldview centered on the nature and importance of humanity, that emerged from the study of Classical antiquity. This first began in Italy and then spread across Western Europe in the 14th, 15th, and 16th centuries. During the period, the term humanist referred to teachers and students of the humanities, known as the studia humanitatis, which included the study of Latin and Ancient Greek literatures, grammar, rhetoric, history, poetry, and moral philosophy. It was not until the 19th century that this began to be called humanism instead of the original humanities, and later by the retronym Renaissance humanism to distinguish it from later humanist developments. During the Renaissance period most humanists were Christians, so their concern was to "purify and renew Christianity", not to do away with it. Their vision was to return ad fontes to the simplicity of the Gospels and of the New Testament, bypassing the complexities of medieval Christian theology.
The Library of Living Philosophers is a series of books conceived of and started by Paul Arthur Schilpp in 1939; Schilpp remained editor until 1981. The series has since been edited by Lewis Edwin Hahn (1981–2001), Randall Auxier (2001–2013), and Douglas R. Anderson (2013–2015). The Library of Living Philosophers is currently edited by Sarah Beardsworth (2015-present). Each volume is devoted to a single living philosopher of note, and contains, alongside an "intellectual autobiography" of its subject and a complete bibliography, a collection of critical and interpretive essays by several dozen contemporary philosophers on aspects of the subject's work, with responses by the subject. The Library was originally conceived as a means by which a philosopher could reply to their interpreters while still alive, hopefully resolving endless philosophical disputes about what someone "really meant." While its success in this line has been questionable—a reply, after all, can stand just as much in need of interpretation as an original essay—the series has become a noted philosophical resource and the site of much significant contemporary argument.
Wilfrid Stalker Sellars was an American philosopher and prominent developer of critical realism, who "revolutionized both the content and the method of philosophy in the United States".
Ernst Alfred Cassirer was a German philosopher. Trained within the Neo-Kantian Marburg School, he initially followed his mentor Hermann Cohen in attempting to supply an idealistic philosophy of science.
In late modern continental philosophy, neo-Kantianism was a revival of the 18th-century philosophy of Immanuel Kant. The neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the thing-in-itself and his moral philosophy.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Nausea is a philosophical novel by the existentialist philosopher Jean-Paul Sartre, published in 1938. It is Sartre's first novel.
The Age of Reason is a 1945 novel by the philosopher Jean-Paul Sartre. It is the first part of the trilogy The Roads to Freedom.
Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights for women. Existentialism is a philosophical and cultural movement which holds that the starting point of philosophical thinking must be the individual and the experiences of the individual, that moral thinking and scientific thinking together are not sufficient for understanding all of human existence, and, therefore, that a further set of categories, governed by the norm of authenticity, is necessary to understand human existence. This philosophy analyzes relationships between the individual and things, or other human beings, and how they limit or condition choice.
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person.
In philosophy, facticity has multiple meanings — from "factuality" and "contingency" to the intractable conditions of human existence.
The Imaginary: A Phenomenological Psychology of the Imagination, also published under the title The Psychology of the Imagination, is a 1940 book by the philosopher Jean-Paul Sartre, in which the author propounds his concept of the imagination and discusses what the existence of imagination shows about the nature of human consciousness.
Atheistic existentialism is a kind of existentialism which strongly diverged from the Christian existential works of Søren Kierkegaard and developed within the context of an atheistic world view. The philosophies of Søren Kierkegaard and Friedrich Nietzsche provided existentialism's theoretical foundation in the 19th century, although their differing views on religion proved essential to the development of alternate types of existentialism. Atheistic existentialism was formally recognized after the 1943 publication of Being and Nothingness by Jean-Paul Sartre and Sartre later explicitly alluded to it in Existentialism is a Humanism in 1946.
This is a list of articles in continental philosophy.
1944 in philosophy
References
- ↑ Friedman, Michael. "Ernst Cassirer". The Stanford Encyclopedia of Philosophy (SEP). Retrieved 14 February 2013.