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Max Horkheimer was a Jewish-German philosopher and sociologist who was famous for his work in critical theory as a member of the Frankfurt School of social research. Horkheimer addressed authoritarianism, militarism, economic disruption, environmental crisis, and the poverty of mass culture using the philosophy of history as a framework. This became the foundation of critical theory. His most important works include Eclipse of Reason (1947), Between Philosophy and Social Science (1930–1938) and, in collaboration with Theodor Adorno, Dialectic of Enlightenment (1947). Through the Frankfurt School, Horkheimer planned, supported and made other significant works possible.
Theodor W. Adorno was a German philosopher, musicologist, and social theorist.
The Baconian method is the investigative method developed by Francis Bacon, one of the founders of modern science, and thus a first formulation of a modern scientific method. The method was put forward in Bacon's book Novum Organum (1620), or 'New Method', to replace the old methods put forward in Aristotle's Organon. It influenced the early modern rejection of medieval Aristotelianism.
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s: namely, capitalism, fascism, and communism.
The term culture industry was coined by the critical theorists Theodor Adorno (1903–1969) and Max Horkheimer (1895–1973), and was presented as critical vocabulary in the chapter "The Culture Industry: Enlightenment as Mass Deception", of the book Dialectic of Enlightenment (1947), wherein they proposed that popular culture is akin to a factory producing standardized cultural goods—films, radio programmes, magazines, etc.—that are used to manipulate mass society into passivity. Consumption of the easy pleasures of popular culture, made available by the mass communications media, renders people docile and content, no matter how difficult their economic circumstances. The inherent danger of the culture industry is the cultivation of false psychological needs that can only be met and satisfied by the products of capitalism; thus Adorno and Horkheimer perceived mass-produced culture as especially dangerous compared to the more technically and intellectually difficult high arts. In contrast, true psychological needs are freedom, creativity, and genuine happiness, which refer to an earlier demarcation of human needs, established by Herbert Marcuse.
Juliette is a novel written by the Marquis de Sade and published 1797–1801, accompanying de Sade's 1797 version of his novel Justine. While Justine, Juliette's sister, was a virtuous woman who consequently encountered nothing but despair and abuse, Juliette is an amoral nymphomaniac murderer who is successful and happy. The full title of the novel in the original French is L'Histoire de Juliette ou les Prospérités du vice, and the English title is "Juliette, or Vice Amply Rewarded". As many other of his works, Juliette follows a pattern of violently pornographic scenes followed by long treatises on a broad range of philosophical topics, including theology, morality, aesthetics, naturalism and also Sade's dark, fatalistic view of world metaphysics.
Johannes Wilhelm Cornelius was a German neo-Kantian philosopher and psychologist.
Dialectic of Enlightenment is a work of philosophy and social criticism written by Frankfurt School philosophers Max Horkheimer and Theodor W. Adorno. The text, published in 1947, is a revised version of what the authors originally had circulated among friends and colleagues in 1944 under the title of Philosophical Fragments.
Interpellation is a concept introduced to Marxist theory by Louis Althusser as the mechanism through which pre-existing social structures "constitute" individual human organisms as subjects. Althusser asked how people come voluntarily to live within class, gender, racial or other identities, and argued that this happens through "state apparatuses" continually telling individuals what they are from infancy. In this way, apparatuses maintain the social order. In Althusser's view, apparatuses call us by labels, and we learn to respond to those labels. In this structuralist philosophy, social structures constitute subjects rather than individuals constituting their own subjectivity for themselves.
Social criticism is a form of academic or journalistic criticism focusing on social issues in contemporary society, in respect to perceived injustices and power relations in general.
The Authoritarian Personality is a 1950 sociology book by Theodor W. Adorno, Else Frenkel-Brunswik, Daniel Levinson, and Nevitt Sanford, researchers working at the University of California, Berkeley, during and shortly after World War II.
Espen Hammer is Professor of Philosophy at Temple University. Focusing on modern European thought from Kant and Hegel to Adorno and Heidegger, Hammer’s research includes critical theory, Wittgenstein and ordinary language philosophy, phenomenology, German idealism, social and political theory, and aesthetics. He has also written widely on the philosophy of literature and taken a special interest in the question of temporality.
The following events related to sociology occurred in the 1940s.
This is a list of articles in continental philosophy.
Culture Industry Reconsidered, was written in 1963 by Theodor W. Adorno, a German philosopher who belonged to the Frankfurt School of social theory. The term "cultural industry" first appeared in Dialectic of Enlightenment (1947), written by Adorno and Max Horkheimer.
In Marxist theory and Marxian economics, the immiseration thesis, also referred to as emiseration thesis, is derived from Karl Marx's analysis of economic development in capitalism, implying that the nature of capitalist production stabilizes real wages, reducing wage growth relative to total value creation in the economy. Even if real wages rise, therefore, the overall labor share of income decreases, leading to the increasing power of capital in society.
A critical theory is any approach to humanities and social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions than from individuals. Some hold it to be an ideology, others argue that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, film theory, literary theory, cultural studies, history, communication theory, philosophy, and feminist theory.
Regina Becker-Schmidt is an emeritus professor at the Institute of Sociology and Social Psychology at the Leibniz University Hannover. Her research focuses on corporate and subject theory, critical theory, psychoanalytically oriented social psychology and gender studies. She is considered a seminal figure in feminist critical theory.
Gretel Adorno was a German chemist and intellectual figure within the Frankfurt School of critical theory.
References
- ↑ Ford, James (8 June 2014). "BEHOLD THE SPIRIT A Meditation on Alan Watts & His Brief Experiment in a Mystical Christianity" . Retrieved 28 March 2015.
- ↑ Schmidt, James (1998). "'Language, Mythology, and Enlightenment: Historical Notes on Horkheimer and Adorno's Dialectic of Enlightenment.'". Social Research. 65 (4): 807-38 (p.809).
- ↑ Watkins, Eric (2015). "Ameriks, Karl". In Audi, Robert (ed.). The Cambridge Dictionary of Philosophy (Third ed.). New York City: Cambridge University Press. pp. 31–32. ISBN 978-1-139-05750-9. OCLC 927145544.
- ↑ Van Steenberghen, Fernand (2000). "Maurice De Wulf". In Damico, Helen (ed.). Medieval Scholarship: Philosophy and the Arts. Vol. 3. Garland Publishing. pp. 43–45. ISBN 9780815333395 . Retrieved 2021-05-26– via Google Books.
- ↑ Dancy, Jonathan. "Harold Arthur Prichard". Stanford Encyclopedia of Philosophy. Retrieved 19 June 2012.