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The 28 fundamental beliefs are the core beliefs of Seventh-day Adventist theology. Adventists are opposed to the formulation of creeds, so the 28 fundamental beliefs are considered descriptors, not prescriptors; that is, that they describe the official position of the church but are not criteria for membership. These beliefs were originally known as the 27 fundamental beliefs when adopted by the church's General Conference in 1980. An additional belief (number 11) was added in 2005. [1] The Seventh-day Adventist Bible Commentary is a significant expression of Adventist theological thought.
They may be grouped into the doctrines of God, humanity, salvation, the church, Christian life, and the restoration. [2]
Adventists have historically been reluctant to formalize a creed. In the October 8, 1861 Review and Herald, J. N. Loughborough wrote:
Several summaries of Adventist theology have been presented at various times.
The preamble to the 28 Fundamentals states that Adventists accept the Bible as their only creed, and that revision of the statements may be expected during the church General Conference Session:
Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. Revision of these statements may be expected at a General Conference Session when the church is led by the Holy Spirit to a fuller understanding of Bible truth or finds better language in which to express the teachings of God's Holy Word." [9]
1. Holy Scriptures
2. Trinity
3. Father
4. Son
5. Holy Spirit
6. Creation
7. Nature of Humanity
9. The Life, Death, and Resurrection of Christ
10. The Experience of Salvation
11. Growing in Christ
12. The Church
13. The Remnant and Its Mission
14. Unity in the Body of Christ
15. Baptism
16. The Lord's Supper
17. Spiritual Gifts and Ministries
18. The Gift of Prophecy
19. The Law of God
20. The Sabbath
21. Stewardship
22. Christian Behavior
23. Marriage and the Family
24. Christ's Ministry in the Heavenly Sanctuary
25. The Second Coming of Christ
26. Death and Resurrection
27. The Millennium and the End of Sin
28. The New Earth
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In Seventh-day Adventists Answer Questions on Doctrine (1957), the editors outlined the doctrines that they share with Protestant Christianity.
All of these doctrines, with the exception of item 11 (regarding the premillennial return of Christ), are widely held amongst conservative or evangelical Protestants. (Different Protestant groups hold varying views on the millennium.)
Regarding salvation, a major statement was the 1980 "The Dynamics of Salvation". [24]
The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence. Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
The Churches of God (Seventh Day) is composed of a number of sabbath-keeping churches, among which the General Conference of the Church of God, or simply CoG7, is the best-known organization. The Churches of God (Seventh Day) observe the Sabbath on Saturday, the seventh day of the week.
The rule of faith is the name given to the ultimate authority in Christian belief or fundamental hermeneutic (interpretive) standard. It was used by Early Christian writers such as Tertullian. The phrase is sometimes used for early creeds.
Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity. Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family. The other common forms of monotheism are "unitarianism", a belief in one God with one person, and "trinitarianism", a belief in one God with three persons.
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson, Ellen G. White, her husband James Springer White, Joseph Bates, and J. N. Andrews. Over the ensuing decades the church expanded from its original base in New England to become an international organization. Significant developments such the reviews initiated by evangelicals Donald Barnhouse and Walter Martin, in the 20th century led to its recognition as a Christian denomination.
Criticism of the Seventh-day Adventist Church includes observations made about its teachings, structure, and practices or theological disagreements from various individuals and groups.
Last Generation Theology (LGT) or "final generation" theology is a religious belief regarding moral perfection achieved by sanctified people in the last generation before the Second Coming of Jesus. It was a concept that had its origins in the beliefs and teachings of Seventh-day Adventist Church pioneers, and there are verses in scripture in texts such as 2 Corinthians 7:1, Matthew 5:48, and many others. Seventh-day Adventists hold that there will be an end-time remnant of believers who are faithful to God, which will be manifest shortly prior to the second coming of Jesus, as suggested by the 144,000 saints described in the Book of Revelation of the New Testament.
In Seventh-day Adventist theology, the Great Controversy theme refers to the cosmic battle between Jesus Christ and Satan, also played out on earth. Ellen G. White, a member of the Seventh-day Adventist Church, who wrote several books explaining, but allegedly never disagreeing with the Bible, delineates the theme in her book The Great Controversy, first published in 1858. The concept, or metanarrative, derives from many visions the author reported to have received, as well as from scriptural references. Adventist theology sees the concept as important in that it provides an understanding of the origin of evil, and of the eventual destruction of evil and the restoration of God's original purpose for this world. It constitutes belief number 8 of the church's 28 Fundamentals.
The investigative judgment, or pre-Advent Judgment, is a unique Seventh-day Adventist doctrine, which asserts that the divine judgment of professed Christians has been in progress since 1844. It is intimately related to the history of the Seventh-day Adventist Church and was described by one of the church's pioneers Ellen G. White as one of the pillars of Adventist belief. It is a major component of the broader Adventist understanding of the "heavenly sanctuary", and the two are sometimes spoken of interchangeably.
In Seventh-day Adventist theology, there will be an end time remnant of believers who are faithful to God. The remnant church is a visible, historical, organized body characterized by obedience to the commandments of God and the possession of a unique end-time gospel proclamation. Adventists have traditionally equated this "remnant church" with the Seventh-day Adventist denomination.
The theology of the Seventh-day Adventist Church resembles early Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of the Scripture's teaching regarding salvation, which comes from grace through faith in Jesus Christ. The 28 fundamental beliefs constitute the church's current doctrinal positions, but they are revisable under the guidance of the Holy Spirit, and are not a creed.
The Seventh-day Adventist baptismal vow is a list of 13 belief statements which a person joining the Seventh-day Adventist Church is given and accepts at believer's baptism. In Adventist understanding, baptism, is associated with officially joining the Adventist church, which is a part of the community of believers in Christ. The vow is explained in the church manual. In 2005 an alternate vow consisting of three statements was approved at the General Conference Session, and the baptizing pastor now has a choice of which set to use. They complement the 28 Fundamentals.
The 1888 Minneapolis General Conference Session was a meeting of the General Conference of Seventh-day Adventists held in Minneapolis, Minnesota, in October 1888. It is regarded as a landmark event in the history of the Seventh-day Adventist Church. Key participants were Alonzo T. Jones and Ellet J. Waggoner, who presented a message on justification supported by Ellen G. White, but resisted by leaders such as G. I. Butler, Uriah Smith and others. The session discussed crucial theological issues such as the meaning of "righteousness by faith", the nature of the Godhead, the relationship between law and grace, and Justification and its relationship to Sanctification.
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
The Samoan Assemblies of God International or SAOG is a Pentecostal fellowship of churches. It reached the Western Islands and outer countries with large Samoan communities, such as New Zealand, America and Australia. It has over 530 churches worldwide with over 97,000 adherents.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The Pillars of Adventism are landmark doctrines for Seventh-day Adventists. They are Bible doctrines that define who they are as a people of faith; doctrines that are "non-negotiables" in Adventist theology. The Seventh-day Adventist church teaches that these Pillars are needed to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission. Adventists teach that the Seventh-day Adventist Church doctrines were both a continuation of the reformation started in the 16th century and a movement of the end time rising from the Millerites, bringing God's final messages and warnings to the world.
Each issue of Adventist World comments on a fundamental belief. Following is the list to February 2012 inclusive:1, 2, 3, 5, 6, 6, 7, 9, 9 Archived 2011-07-21 at the Wayback Machine , 10, 10, 11, 12, 12 Archived 2011-07-21 at the Wayback Machine , 15, 15 Archived 2011-07-21 at the Wayback Machine , 16, 16, 17, 17, 17 Archived 2011-07-21 at the Wayback Machine , 19, 20 Archived 2011-07-21 at the Wayback Machine , 20 Archived 2011-07-21 at the Wayback Machine , 21, 21, 22, 22, 23, 23, 24, 24, 25, 26, 27, 27, 28 Archived 2009-05-07 at the Wayback Machine