Abbia (journal)

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An attempted coup d'état occurred in Cameroon in 1984, when presidential palace guards unsuccessfully tried to overthrow President Paul Biya. The fighting that resulted began on April 6, 1984, and ended several days later. The coup attempt is widely viewed as one of the most crucial events in the history of Cameroon since independence in 1960.

<span class="mw-page-title-main">Bernard Fonlon</span> Cameroonian politician and educationalist (1924–1986)

Bernard Nsokika Fonlon was a Cameroonian politician and educationist who worked on the development of bilingualism in Cameroon.

In June 1962 a conference of African literature in the English language, the first African Writers Conference, was held at Makerere University College in Kampala, Uganda. Officially called a "Conference of African Writers of English Expression", it was sponsored by the Congress for Cultural Freedom and the Mbari Club in association with the Department of Extra-Mural Studies of Makerere, whose director was Gerald Moore.

<span class="mw-page-title-main">Tikar people</span> Ethnic group in Cameroon

The Tikar is an umbrella term for a group of closely related peoples who mostly inhabit the Northwest Region of Cameroon with a very small minority in the Adamawa Region. Some of these groups include but are not limited to Bafut, Nso, Kom, Nkwen, and the smaller Tikar people found in the Adamawa Region. They are known to be great artists, artisans and storytellers. Once a nomadic people, some oral traditions trace the origin of the Tikar people to the Nile River Valley in present-day Sudan. According to the Bamenda City Council the Tikari groups migrated from Northern Nigeria to settle in the highlands of western Cameroon. Such ethnic groups were referred to in the 1969 official statistics as "Semi-Bantus" and "Sudanese Negroes." They speak a Northern Bantoid language called Tikar. One of the few African ethnic groups to practice a monotheistic traditional religion, the Tikar refer to God the Creator by the name Nyuy. They also have an extensive spiritual system of ancestral reverence.

The Nso people are from the Bamenda grass fields Northwest Region of Cameroon. Their traditional language is Lamnso and their capital is Kumbo – where the Palace of the Fon is found.

<span class="mw-page-title-main">Cameroonian English</span> Dialect of English

Cameroon English is an English dialect spoken predominantly in Cameroon, mostly learned as a second language. It shares some similarities with English varieties in neighbouring West Africa, as Cameroon lies at the west of Central Africa. It is primarily spoken in the Northwest and Southwest regions of Cameroon.

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The Sao civilization flourished in Central Africa from ca. the 6th century BCE or 5th century BCE to as late as the 16th century AD. The Sao lived by the Chari River basin in territory that later became part of Cameroon and Chad. They are the earliest civilization to have left clear traces of their presence in the territory of modern Cameroon. Sometime around the 16th century, conversion to Islam changed the cultural identity of the former Sao. Today, several ethnic groups of northern Cameroon and southern Chad, but particularly the Sara and Kotoko, claim descent from the civilization of the Sao.

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Ndeh Ntumazah was a leader of the pro-independence movement in Cameroon in the 1950s. He was forced into exile, and was unable to return to his country until 1991, when he returned to the political fray. After his death he was honoured by an official burial.

<span class="mw-page-title-main">Anglophone problem</span> Tension between anglophone and francophone Cameroonian regions

The Anglophone problem is a socio-political issue in the modern Republic of Cameroon, rooted in the country's German, British, and French colonial legacies. Anglophone (English-speaking) Cameroonians form a minority population of around 16 percent, mainly from the Northwest and Southwest regions that formerly constituted the Southern Cameroons, part of the former British Cameroon colonies. These Anglophone regions were formerly controlled by Britain as a mandate of the League of Nations, and then as a United Nations trust territory. During the Foumban Conference of 1961, territories with different colonial legacies were finally united into one state.

<span class="mw-page-title-main">Cameroon Press Photo Archive</span>

The Cameroon Press Photo Archive (CPPA-B) is a photographic archive located in Buea, the regional capital of the South West Region of Cameroon. It holds around 120,000 negatives and 14,000 proof sheets in total, granting a unique view of Anglophone Cameroon's history for the time period 1955 to 2000. Between 2013 and 2015, African Photography Initiatives digitized 25,000 negatives and all 14,000 proof sheets. A copy of the digitized material is in the possession of the Ministry of Communication, the authority in charge of the photo archive. The CPPA-B is considered an endangered archive.

Shirley G. Ardener is a pioneer of research on women and a committed anthropological researcher working with Bakweri people in Cameroon since the 1950s, initially with her husband Edwin Ardener (1927–1987).

Ethna Byrne-Costigan was an Irish academic and writer.

René Philombé, pen name of Philippe Louis Ombedé, born in the city of Ngaoundere, was a Cameroonian writer, journalist, poet, novelist, and playwright who mostly wrote in French. He was one of the founders of the Association of Cameroonian Poets and Writers (APEC) of which he was the secretary for 20 years. He received the Mottart Prize from the Académie Française and the Fonlon-Nichols prize from the African Literature Association.

<span class="mw-page-title-main">Eulalia Bernard</span> Afro-Costa Rican writer and poet (1935–2021)

Maunrice Eulalee Bernard Little, known as Eulalia Bernard, was a Costa Rican writer, poet, activist, politician, diplomat, and educator. She is considered in her country as an icon of the African descent culture. Bernard was the first Afro-Costa Rican woman to be published in her country.

References

  1. Krieger, Milton (1996). "Building the Republic through letters: "Abbia: Cameroon Cultural Review," 1963–82, and its legacy". Research in African Literatures . 27 (2): 155–177. JSTOR   3820169.
  2. Krieger, Milton (2014). Cameroon's contemporary culture and politics prospects and problems. Project MUSE. ISBN   9789956790272. OCLC   934794271.
  3. Lyonga, Nalova (1989). Socrates in Cameroon: the life and works of Bernard Nsokika Fonlon. University of Yaoundé. OCLC   24347680.
  4. "Appendix to Vol 5. Abbia: Full text". Vestiges: Traces of Record. 5. 2019.
  5. Todd, Loreto (2019). "Bernard Fonlon and Abbia: an Introduction". Vestiges: Traces of Record. 5: 1–4.