The Aboriginal-Australian Fellowship (AAF) was a Sydney-based organisation focused on changing the New South Wales Aborigines Protection Board, the wider issues of wage parity and full citizenship for Aboriginal Australians. [1]
The organisation was founded in 1956 by a group of Aboriginal (including Pearl Gibbs, Charles Leon, Ray Peckham, Herbert Stanley "Bert" Groves, [2] [3] [4] Grace Bardsley, [5] and Joyce Clague [6] ) and non-Aboriginal (Faith Bandler, Jack Horner, and Len Fox) [2] social activists, with the intention of creating a partnership between Aboriginal and non-Aboriginal people to achieve social justice for Aboriginal people. They saw the need to educate non-Indigenous people about some of the injustices and discrimination suffered by Aboriginal people. [1] Groves was the inaugural president of the association. [7] Charlie Leon's wife Peggy was also a member of the executive. [8]
Leon succeeded Groves as president, serving from 1958 to 1967, and in 1969. [8]
The first public meeting was held in Sydney Town Hall on 29 April 1957, where the AAF launched a petition drafted by Jessie Street, [1] an Australian suffragette and committee member of the Anti-Slavery and Aborigines' Protection Society in London, [9] calling on the federal government to change the Constitution to alter certain clauses in it which discriminated against Aboriginal people. [7] A number of other organisations, including trades unions and the Union of Australian Women, affiliated themselves and helped to distribute the petition. [1]
Delegates from the Aboriginal-Australian Fellowship attended the conference in Adelaide and joined the Federal Council for Aboriginal Advancement (FCAA) when it was founded in February 1958. [10] It was one of the left-wing Aboriginal affiliates of the FCAA, who became the majority voting bloc in 1962 when the Northern Territory Council for Aboriginal Rights (NTCAR) joined in 1962. (The others were the Council for the Advancement of Aborigines and Torres Strait Islanders (Queensland) and the Council for Aboriginal Rights (Victoria)). [11]
The AAF held its first New South Wales conference in October 1961, at which a resolution was passed calling for the repeal of the Aborigines Protection Act 1909 (NSW) and a campaign launched straight afterwards. The campaign included demonstrating at meetings of the major parties during the March 1962 New South Wales state election, and kept up the pressure afterwards, targeting the Labor premier Bob Heffron. In August 1962, Section 9 of the Aborigines Protection Act 1909 was repealed, allowing the consumption of liquor by Aboriginal people. [1]
The Fellowship also lobbied for land rights reform, with Leon, who was also a member of the Aborigines Protection Board, developing a plan for the historically Aboriginal area of La Perouse (which was and is the longest-functioning Aboriginal community in Sydney, with Aboriginal people having lived there for thousands of years before colonisation began in 1788 [12] ). The NSW Housing Commission eventually bowed to pressure and built suitable accommodation and an historical and cultural centre for the residents. [1] [13]
The Aboriginal-Australian Fellowship issued a bulletin from 1960 to 1968, called Fellowship: Monthly Bulletin of the Aboriginal-Australian Fellowship. [14]
The organisation dissolved in 1969, as other, Aboriginal-run, organisations took over the work that it had been doing,[ citation needed ] including the Foundation for Aboriginal Affairs. [6]
The second question of the 1967 Australian referendum of 27 May 1967, called by the Holt government, related to Indigenous Australians. Voters were asked whether to give the Federal Government the power to make special laws for Indigenous Australians in states, and whether in population counts for constitutional purposes to include all Indigenous Australians. The term "the Aboriginal Race" was used in the question.
Sir Douglas Ralph Nicholls was a prominent Aboriginal Australian from the Yorta Yorta people. He was a professional athlete, Churches of Christ pastor and church planter, ceremonial officer and a pioneering campaigner for reconciliation.
Pearl Mary (Gambanyi) Gibbs was an Indigenous Australian activist, and the most prominent female activist within the Aboriginal movement in the early 20th century. She was a member of the Aborigines Progressive Association (APA), and was involved with various protest events such as the 1938 Day of Mourning. She has strong associations with activists Jessie Street and Faith Bandler.
Faith Bandler was an Australian civil rights activist of South Sea Islander and Scottish-Indian heritage. A campaigner for the rights of Indigenous Australians and South Sea Islanders, she was best known for her leadership in the campaign for the 1967 referendum on Aboriginal Australians.
The Aborigines Progressive Association (APA) was an Aboriginal Australian rights organisation in New South Wales that was founded and run by William Ferguson and Jack Patten from 1937 to 1944, and was then revived from 1963 until around 1970 by Herbert Groves.
Cummeragunja Reserve or Cummeragunja Station, alternatively spelt Coomeroogunja, Coomeragunja, Cumeroogunga and Cummerguja, was a settlement on the New South Wales side of the Murray River, on the Victorian border near Barmah. It was also referred to as Cumeroogunga Mission, although it was not run by missionaries. The people were mostly Yorta Yorta.
Charles Duguid was a Scottish-born medical practitioner, social reformer, Presbyterian lay leader and Aboriginal rights campaigner who lived in Adelaide, South Australia for most of his adult life, and recorded his experience working among the Aboriginal Australians in a number of books. He founded the Ernabella mission station in the far north of South Australia. The Pitjantjatjara people gave him the honorific Tjilpi, meaning "respected old man". He and his wife Phyllis Duguid, also an Aboriginal rights campaigner as well as women's rights activist, led much of the work on improving the lives of Aboriginal people in South Australia in the mid-twentieth century.
The Aboriginal Advancement League was founded in 1957 as the Victorian Aborigines Advancement League (VAAL), is the oldest Aboriginal rights organisation in Australia still in operation. Its precursor organisations were the Australian Aborigines League and Save the Aborigines Committee, and it was also formerly known as Aborigines Advancement League (Victoria), and just Aborigines Advancement League.
The Australian Aborigines' League was established in Melbourne, Australia, in 1933 by William Cooper and others, including Margaret Tucker, Eric Onus, Anna and Caleb Morgan, and Shadrach James. Cooper was secretary of the League.
The Australian Aboriginal Progressive Association (AAPA) was an early Indigenous Australian organisation focused on Aboriginal rights, founded in 1924 by Fred Maynard and based in Sydney, New South Wales (NSW). It ceased operations in 1927. The AAPA is known as the first Aboriginal activist group in Australia, with its membership roster peaking at over 600 members, with 13 branches and 4 sub-branches in NSW.
The Federal Council for the Advancement of Aborigines and Torres Strait Islanders (FCAATSI), founded in Adelaide, South Australia, as the Federal Council for Aboriginal Advancement (FCAA) on 16 February 1958, was a civil rights organisation which campaigned for the welfare of Aboriginal Australians and Torres Strait Islanders, and the first national body representing Aboriginal interests. It was influential in lobbying in favour of the 1967 Referendum on Aboriginal Australians. It was renamed to National Aboriginal and Islander Liberation Movement (NAILM) in the early to mid 1970s, before disbanding in 1978.
The La Perouse Mission Church is a heritage-listed former church building and now vacant building and unused church located at 46 Adina Avenue, La Perouse, City of Randwick, New South Wales, Australia. It was built from 1894 to 1930. It is also known as Colebrook Memorial Aboriginal Evangelical Church. The property is owned by La Perouse Local Aboriginal Land Council. It was added to the New South Wales State Heritage Register on 15 March 2013.
The Australian Hall is a heritage-listed community building located at 150-152 Elizabeth Street, in the Sydney central business district, in the City of Sydney local government area of New South Wales, Australia. It was the site of the Day of Mourning protests by Aboriginal Australians on 26 January 1938. It was also known as the Cyprus Hellene Club. The property is owned by the Indigenous Land Corporation, a statutory corporation of the Australian Government. It was added to the Australian National Heritage List on 20 May 2008 and was added to the New South Wales State Heritage Register on 2 April 1999.
Phyllis Evelyn Duguid, née Lade, was an Australian teacher and Aboriginal rights and women's activist, who was highly regarded for her long-term commitment to those she saw as members of an underclass in society. She was married to, and often worked alongside, Charles Duguid, medical practitioner and Aboriginal rights campaigner, the couple leading much of the work on improving the lives of Aboriginal people in South Australia in the mid-twentieth century. She founded the League for the Protection and Advancement of Aboriginal and Half-Caste Women, which later became the Aborigines' Advancement League of South Australia (AALSA).
Grace Bardsley (1920–1972) was an Australian Aboriginal rights activist and political activist. She was a founding member of Aboriginal-Australian Fellowship (AAF) and a member of the Aborigines Advancement League (AAL). She authored a book Aborigines and the Law covering assimilation problems mainly in the Sydney area. The Grace Bardsley Aboriginal Fund was established in her name by the AAF to help fund publications and other Aboriginal rights supporting projects.
Australian Indigenous Ministries, formerly Aborigines Inland Mission of Australia, is an interdenominational Christian organisation that provides ministries to Aboriginal Australians. Aborigines Inland Mission of Australia was established in 1905, and ran many Aboriginal missions across Australia, including the Retta Dixon Home in Darwin, Northern Territory, St Clair Mission in Singleton, New South Wales.
The Council for Aboriginal Rights (CAR) was founded in Melbourne in 1951 in order to improve rights for Indigenous Australians. Although based in the state of Victoria, it was a national organisation and its influence was felt throughout Australia; it was regarded as one of the most important Indigenous rights organisations of the 1950s. It supported causes in several other states, notably Western Australia and Queensland, and the Northern Territory. Some of its members went on to be important figures in other Indigenous rights organisations.
The Aborigines and Torres Strait Islanders Advancement League, (CATSIAL), also referred to as the Cairns Aborigines and Torres Strait Islanders Advancement League or Cairns Aboriginal and Torres Strait Islander Advancement League, and Aborigines and Torres Strait Islanders Advancement League (Cairns), was an Indigenous rights organisation founded in Cairns, Queensland in January 1960. It existed until the late 1970s.
The Foundation for Aboriginal Affairs (FAA), formerly Aboriginal Affairs Association, and nicknamed "the Foundo", was a community organisation for Aboriginal people in Sydney, New South Wales, Australia between 1964 and 1977. It published an occasional newsletter called Irabina, and in 1972 published four issues of Black Australian News.
This article was published in hardcopy in Australian Dictionary of Biography, Volume 14, (Melbourne University Press), 1996
This article was first published in hardcopy in Australian Dictionary of Biography, Volume 18, (MUP), 2012.
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