The Aboriginal Languages Act 2017 is a New South Wales statute that is the first law in Australia to recognise the importance of the languages of the first nations people and the history of government decisions to suppress Aboriginal languages in New South Wales. The Act recognises that Aboriginal languages are part of the cultural heritage of New South Wales and Aboriginal people are the custodians of these languages and have the right to control and nurture them. The Act establishes a statutory body to be known as the Aboriginal Languages Trust.
Prior to colonisation and settlement there were many languages spoken by the Aboriginal people living in what is now known as New South Wales. The first comprehensive investigation of Australian languages was conducted by William Dawes from 1788 - 1791. [1] [2] [3]
In November 2016, the New South Wales Government announced that it would be pursuing legislation aimed at protecting Aboriginal languages. [4] [5] The Aboriginal Languages Bill 2017 was introduced into the NSW Legislative Council on 11 October 2017 with a traditional message stick ceremony. [6] [7]
The NSW Aboriginal Languages Act 2017 became law on 24 October 2017. [8] [9] This is the first law in Australia to protect traditional Aboriginal languages. [10] The Act recognises that
"(a) The languages of the first peoples of the land comprising New South Wales are an integral part of the world’s oldest living culture and connect Aboriginal people to each other and to their land.
(b) As a result of past Government decisions Aboriginal languages were almost lost, but they were spoken in secret and passed on through Aboriginal families and communities.
(c) Aboriginal people will be reconnected with their culture and heritage by the reawakening, growing and nurturing of Aboriginal languages.
(d) Aboriginal languages are part of the cultural heritage of New South Wales.
(e) It is acknowledged that Aboriginal people are the custodians of Aboriginal languages and have the right to control their growth and nurturing." [11]
The Act states that the objective of the Aboriginal Languages Trust is to "provide a focused, coordinated and sustained effort in relation to Aboriginal language activities at local, regional and State levels". [12] The Trust will operate as a not-for-profit New South Wales government agency. [12] The Trust will be involved in the preparation of a strategic plan to work with Aboriginal communities to help preserve and reawaken languages in New South Wales. [9]
Native title is the designation given to the common law doctrine of Aboriginal title in Australia, which is the recognition by Australian law that Indigenous Australians have rights and interests to their land that derive from their traditional laws and customs. The concept recognises that in certain cases there was and is a continued beneficial legal interest in land held by Indigenous peoples which survived the acquisition of radical title to the land by the Crown at the time of sovereignty. Native title can co-exist with non-Aboriginal proprietary rights and in some cases different Aboriginal groups can exercise their native title over the same land.
The legal system of Australia has multiple forms. It includes a written constitution, unwritten constitutional conventions, statutes, regulations, and the judicially determined common law system. Its legal institutions and traditions are substantially derived from that of the English legal system. Australia is a common-law jurisdiction, its court system having originated in the common law system of English law. The country's common law is the same across the states and territories.
Reconciliation Australia is a non-government, not-for-profit foundation established in January 2001 to promote a continuing national focus for reconciliation between Indigenous and non-Indigenous Australians. It was established by the Council for Aboriginal Reconciliation, which was established to create a framework for furthering a government policy of reconciliation in Australia.
The New South Wales Office of Environment and Heritage (OEH), a former division of the Government of New South Wales between April 2011 and July 2019, was responsible for the care and protection of the environment and heritage, which includes the natural environment, Aboriginal country, culture and heritage, and built heritage in New South Wales, Australia. The OEH supported the community, business and government in protecting, strengthening and making the most of a healthy environment and economy within the state. The OEH was part of the Department of Planning and Environment cluster and managed national parks and reserves.
A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal clan or language group who were recognised as the original human inhabitants of the area. For the Welcome to be recognised as official, it must be performed by a recognised elder of the group. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where an elder is not available to perform the Welcome, or there is not a recognised traditional owner, an Acknowledgement of Country may be offered instead.
The Dharug language, also spelt Darug, Dharuk, and other variants, and also known as the Sydney language, Gadigal language, is an Australian Aboriginal language of the Yuin–Kuric group that was traditionally spoken in the region of Sydney, New South Wales. It is the traditional language of the Dharug people. The Dharug population has greatly diminished since the onset of colonisation. Eora language has sometimes been used to distinguish a coastal dialect from hinterland dialects, but there is no evidence that Aboriginal peoples ever used this term, which simply means "people". It was previously thought extinct, but a few speakers remained and the language is being revived as a spoken language.
The New South Wales Department of Planning and Environment (DPE) is a department of the New South Wales Government, responsible for effective and sustainable planning to support the growth in the state of New South Wales, Australia. It makes plans based on evidence for the state’s cities and regions, working with the community, business and local government to create places for people in NSW to live, work and spend their leisure time, while ensuring good access to transport and other services like shops and restaurants. The Department is also responsible for the evidence-based assessment of state significant development applications.
An Australian Aboriginal sacred site is a place deemed significant and meaningful by Aboriginal Australians based on their beliefs. It may include any feature in the landscape, and in coastal areas, these may lie underwater. The site's status is derived from an association with some aspect of social and cultural tradition, which is related to ancestral beings, collectively known as Dreamtime, who created both physical and social aspects of the world. The site may have its access restricted based on gender, clan or other Aboriginal grouping, or other factors.
Australian heritage laws exist at the national (Commonwealth) level, and at each of Australian Capital Territory, New South Wales, Northern Territory, Queensland, South Australia, Tasmania, Victoria, Western Australia state and territory levels. Generally there are separate laws governing Aboriginal cultural heritage and sacred sites, and historical heritage. State laws also allow heritage to be protected through local government regulations, such as planning schemes, as well.
The Ngambri, also known as Kamberri, are an Aboriginal clan or group who claim traditional ownership of the Australian Capital Territory area, but their connection to the land is contested. One reason for this is that Canberra, where Ngambri claims are made, lay close to the tribal boundaries that separated the Ngarigo from the Ngunnawal people. Other reasons are the dislocation of Aboriginal populations and intertribal marriage and interracial relationships following European settlement, leading to a high proportion of people identifying themselves as Indigenous Australians, but not knowing their traditional origins. As of April 2023 the ACT Government does not recognise Ngambri people as traditional owners of the ACT, listing only the Ngunnawal people as traditional custodians of the land, but has promised a review of their Indigenous protocol following a Supreme Court challenge by Ngambri families in July 2022.
The Sydney Opera House Trust operates and maintains the Sydney Opera House in Sydney for the Government of New South Wales in Australia.
Land councils, also known as Aboriginal land councils, or land and sea councils, are Australian community organisations, generally organised by region, that are commonly formed to represent the Indigenous Australians who occupied their particular region before the arrival of European settlers. They have historically advocated for recognition of traditional land rights, and also for the rights of Indigenous people in other areas such as equal wages and adequate housing. Land councils are self-supporting, and not funded by state or federal taxes.
Lesbian, gay, bisexual, and transgender (LGBT) persons in the Australian state of New South Wales have most of the same rights and responsibilities as heterosexual cisgender people.
Commonwealth, State, and Territory Parliaments of Australia have passed Aboriginal land rights legislation.
Indigenous land rights in Australia, also known as Aboriginal land rights in Australia, are the rights and interests in land of Aboriginal and Torres Strait Islander people in Australia; the term may also include the struggle for those rights. Connection to the land and waters is vital in Australian Aboriginal culture and to that of Torres Strait Islander people, and there has been a long battle to gain legal and moral recognition of ownership of the lands and waters occupied by the many peoples prior to colonisation of Australia starting in 1788, and the annexation of the Torres Strait Islands by the colony of Queensland in the 1870s.
Patyegarang was an Australian Aboriginal woman, thought to be from the Cammeraygal clan of the Eora nation. Patyegarang taught William Dawes the language of her people and is thought to be one of the first people to have taught an Aboriginal language to the early colonists in New South Wales.
The Aboriginal Legal Service (NSW/ACT) (ALS), known also as Aboriginal Legal Service, is a community-run organisation in New South Wales and the Australian Capital Territory, founded in 1970 to provide legal services to Aboriginal Australians and Torres Strait Islanders and based in the inner-Sydney suburb of Redfern. It now has branches across NSW and ACT, with its head office in Castlereagh Street, Sydney and a branch office in Regent Street, Redfern.
The Australian Aboriginal Progressive Association (AAPA) was an early Indigenous Australian organisation focused on Aboriginal rights, founded in 1924 by Fred Maynard and based in Sydney, New South Wales (NSW). It ceased operations in 1927. The AAPA is known as the first Aboriginal activist group in Australia, with its membership roster peaking at over 600 members, with 13 branches and 4 sub-branches in NSW.
Criminal activity in New South Wales, Australia is combated by the New South Wales Police Force and the New South Wales court system, while statistics about crime are managed by the NSW Bureau of Crime Statistics and Research. Modern Australian states and cities, including New South Wales, have some of the lowest crime rates recorded globally with Australia ranked the 13th safest nation and Sydney ranked the 5th safest city globally. As of September 2018 the City of Penrith (475.7) and City of Blacktown (495.1). Rural areas have comparatively high crime rates per 100,000 with rural shires such as Walgett Shire (1350.3) and Moree Plains Shire (1236.2) having some of the highest violent crime rates in the state. The overall NSW crime rate has been in steady decline for many years.