Saint Acathius | |
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| Born | unknown ? |
| Died | c. 251 ? |
| Venerated in | Roman Catholic Church, Eastern Orthodox Church, Oriental Orthodox Church |
| Feast | varies, generally 31 March |
| Attributes | crown of thorns |
Saint Acathius (died c. 437, also known as Acacius or Achates) was bishop of Melitene (now Malatya in modern Turkey) in the third century, although he is occasionally given as bishop of Antioch. [1] Melitene was the capital of the Roman Province of Second Armenia.
He lived in the time of the persecution of Decius, and although it is certain that he was cited before the tribunal of Marcian to give an account of his faith, it is not certain that he died for it. He was indeed condemned to death, but his prudence and constancy so impressed the Emperor as to obtain his discharge from custody after he had undergone considerable suffering. [2]
He was famous both for the splendour of his doctrinal teaching and the miracles he wrought. [3] The Eastern Orthodox Church venerates him on different days, but especially on 31 March. He had also a name of Agathangelos, that means "good angel". [4]
There was a later Acacius, who was also Bishop of Melitene, and who was conspicuous as an opponent of Nestorius at the Council of Ephesus and was unjustly deposed by his flock after opposing Nesorius. [5] He exchanged letters with Cyril of Alexandria and died sometime after 437. [6] His feast day is on 17 April.
Barnabas, born Joseph (Ἰωσήφ) or Joses (Ἰωσής), was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem. Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia.
Cyril of Jerusalem was a theologian of the Early Church. About the end of AD 350, he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day.
Pope Benedict II was the bishop of Rome from 26 June 684 to his death. Pope Benedict II's feast day is 7 May.
Pope Siricius was the bishop of Rome from December 384 to his death. In response to inquiries from Bishop Himerius of Tarragona, Siricius issued the Directa decretal, containing decrees of baptism, church discipline and other matters. His are the oldest completely preserved papal decretals. He is sometimes said to have been the first bishop of Rome to call himself pope.
Clement of Rome, also known as Pope Clement I, was the bishop of Rome in the late first century AD. He is listed by Irenaeus and Tertullian as the bishop of Rome, holding office from 88 AD to his death in 99 AD. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch.
Pope Felix III was the bishop of Rome from 13 March 483 to his death. His repudiation of the Henotikon is considered the beginning of the Acacian schism. He is commemorated on March 1.
Saint Meletius was a Christian bishop of Antioch from 360 until his death in 381. However, his episcopate was dominated by a schism, usually called the Meletian schism.
Eustathius of Antioch, sometimes surnamed the Great, was a Christian bishop and archbishop of Antioch in the 4th century. His feast day in the Eastern Orthodox Church is February 21.
Agathangelos is the pseudonym of the author of a life of the first apostle of Armenia, Gregory the Illuminator, who died about 332. The history attributed to Agathangelos is the main source for the Christianization of Armenia in the early 4th century.
Remigius was the Bishop of Reims and "Apostle of the Franks". On 25 December 496, he baptised Clovis I, King of the Franks. The baptism, leading to about 3000 additional converts, was an important event in the Christianization of the Franks. Because of Clovis's efforts, a large number of churches were established in the formerly pagan lands of the Frankish empire, establishing a distinctly Orthodox variety of Christianity for the first time in Germanic lands, most of whom had been converted to Arian Christianity.
Acacius of Beroea, a Syrian, lived in a monastery near Antioch, and, for his active defense of the Church against Arianism, was made Bishop of Berroea in 378 AD, by Eusebius of Samosata.
Acacius of Caesarea was a Christian bishop probably originating from Syria; Acacius was the pupil and biographer of Eusebius and his successor on the see of Caesarea Palestina. Acacius is remembered chiefly for his bitter opposition to Cyril of Jerusalem and for the part he was afterwards enabled to play in the more acute stages of the Arian controversy. The Acacian theological movement is named after him. In the twenty-first oration of St. Gregory Nazianzen, the author speaks of Acacius as being "the tongue of the Arians".
Lucifer of Cagliari was a bishop of Cagliari in Sardinia known for his passionate opposition to Arianism. He is venerated as a Saint in Sardinia, though his status remains controversial.
John Talaia was patriarch of Alexandria from 481 until 482. He was consecrated in 481, succeeding Timothy III Salophakiolos.
Jonas of Bobbio was a Columbanian monk and a major Latin monastic author of hagiography. His Life of Saint Columbanus is "one of the most influential works of early medieval hagiography."
Anastasius I of Antioch was the Patriarch of Antioch twice.
The Synod of the Oak was a provincial synod, held in Constantinople in July of 403, which condemned and deposed John Chrysostom as Patriarch of Constantinople.
Saint Simeon Stylites the Younger, also known as Simeon of the Admirable Mountain, is a saint in the Catholic Church and Eastern Orthodox Church.
Saint Alberic of Utrecht, Dutch: Alberik I van Utrecht, was a Benedictine monk and bishop of Utrecht, in what is today the Netherlands.
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "St. Acacius". Catholic Encyclopedia . New York: Robert Appleton Company.| International | |
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