In narrative theory, an actant in the actantial model of semiotic narrative analysis describes the roles different characters have in advancing a narrative. Bruno Latour writes,
An “actor” in [actor-network theory] is a semiotic definition -an actant-, that is, something that acts or to which activity is granted by others. It implies no special motivation of human individual actors, nor of humans in general. An actant can literally be anything provided it is granted to be the source of an action. [1]
The term actant also has uses in linguistics, sociology, computer programming theory, and astrology.
Algirdas Julien Greimas (1917–1992), professor of semiotics, is widely credited with producing the actantial model in 1966. [2] [3] This model reveals the structural roles typically performed in story telling; such as "hero, villain (opponent of hero), object (of quest), helper (of hero) and sender (who initiates the quest)." Each of these roles fulfills an integral component of the story, or, narrative. Without the contribution of each actant, the story may be incomplete. Thus, an "actant" is not simply a character in a story, but an integral structural element upon which the narrative revolves.
An actant can also be described as a binary opposition pairing, such as a hero paired with a villain, a dragon paired with a dragon-slaying sword, a helper paired with an opponent. Actantial relationships are therefore incredibly useful in generating problems within a narrative that have to be overcome, providing contrast, or in defining an antagonistic force within the narrative. However, the same character can simultaneously have a different actant (or way of concern) in regard to a different sequence of action, event, or episode in the story. Therefore, it should be distinguished from a character's consistent role in the story like the archetype of a character. The concept of actant is important in structuralism of narratology to regard each situation as the minimum independent unit of story.
[Linguistically], actants have a kind of phonemic rather than a phonetic role: they operate on the level of function, rather than content. That is, an actant may embody itself in a particular character (termed an acteur) or it may reside in the function of more than one character in respect of their common role in the story's underlying "oppositional" structure. In short, the deep structure of the narrative generates and defines its actants at a level beyond that of the story's surface content.
— Terence Hawkes, Structuralism and Semiotics (Berkeley: University of California Press, 1977), p. 89
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In 1969, Julia Kristeva also attempted to understand the dynamic development of the situations in narratives with Greimas's actantial model. She thought the subject and the object can exchange positions, and accordingly the supporter and the opponent can exchange positions too. Furthermore, the pair of subject and object sometimes exchanges its position with the pair of supporter and opponent. There are, however, multiple overlapping situations in narrative at a given time. To contend with the overlapping situations present in all narrative structure, she called the potential actant shifts not "change", but "transformation." This should not be confused with Greimas's own transformational model, another narratological framework. [4]
Independently, researching Russian folklores, Vladimir Propp also provided the "7 act spheres":
However, these are not the types of the person in the story, but rather patterns of behavior: the same person may sometimes act as one "sphere", and at other times as a different "sphere".
Linguist Lucien Tesnière considered the function of a verb as most important in dependency grammar and invented the term "actant", various persons that accompany a verb:
This concept of actant is similar to that of argument.
Algirdas Julien Greimas redefined actants as the 3 pairs "Modulations":
In sociology, the semiotic term "actant" was incorporated into the actor–network theory by Bruno Latour and Michel Callon, the activity of which is described as "mediation" or "translation". [5]
Since ancient times, astrology considered and analyzed the position of the persons concerning a situation with the symbols of the celestial objects and constellations. Georges Polti counted up the needed positions in his famous The Thirty-Six Dramatic Situations . Étienne Souriau reduced them to only 6 positions named "dramaturgic functions" with astrological symbols:
Julia Kristeva is a Bulgarian-French philosopher, literary critic, semiotician, psychoanalyst, feminist, and, most recently, novelist, who has lived in France since the mid-1960s. She has taught at Columbia University, and is now a professor emerita at Université Paris Cité. The author of more than 30 books, including Powers of Horror, Tales of Love, Black Sun: Depression and Melancholia, Proust and the Sense of Time, and the trilogy Female Genius, she has been awarded Commander of the Legion of Honor, Commander of the Order of Merit, the Holberg International Memorial Prize, the Hannah Arendt Prize, and the Vision 97 Foundation Prize, awarded by the Havel Foundation.
Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. It works to uncover the structural patterns that underlie all the things that humans do, think, perceive, and feel.
Semiotics is the systematic study of sign processes (semiosis) and meaning-making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional, such as a word uttered with a specific meaning; or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings and may communicate internally or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge.
Semiotic literary criticism, also called literary semiotics, is the approach to literary criticism informed by the theory of signs or semiotics. Semiotics, tied closely to the structuralism pioneered by Ferdinand de Saussure, was extremely influential in the development of literary theory out of the formalist approaches of the early twentieth century.
Actor–network theory (ANT) is a theoretical and methodological approach to social theory where everything in the social and natural worlds exists in constantly shifting networks of relationships. It posits that nothing exists outside those relationships. All the factors involved in a social situation are on the same level, and thus there are no external social forces beyond what and how the network participants interact at present. Thus, objects, ideas, processes, and any other relevant factors are seen as just as important in creating social situations as humans.
The Thirty-Six Dramatic Situations is a descriptive list which was first proposed by Georges Polti in 1895 to categorize every dramatic situation that might occur in a story or performance. Polti analyzed classical Greek texts, plus classical and contemporaneous French works. He also analyzed a handful of non-French authors. In his introduction, Polti claims to be continuing the work of Carlo Gozzi, who also identified 36 situations.
Narratology is the study of narrative and narrative structure and the ways that these affect human perception. It is an anglicisation of French narratologie, coined by Tzvetan Todorov. Its theoretical lineage is traceable to Aristotle (Poetics) but modern narratology is agreed to have begun with the Russian formalists, particularly Vladimir Propp, and Mikhail Bakhtin's theories of heteroglossia, dialogism, and the chronotope first presented in The Dialogic Imagination (1975).
In critical theory, abjection is the state of being cast off and separated from norms and rules, especially on the scale of society and morality. The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. Julia Kristeva explored an influential and formative overview of the concept in her 1980 work Powers of Horror: An Essay on Abjection, where she describes subjective horror (abjection) as the feeling when an individual experiences or is confronted by the sheer experience of what Kristeva calls one's typically repressed "corporeal reality", or an intrusion of the Real in the Symbolic Order.
An actor is a person who plays a role in theater, cinema or television.
Algirdas Julien Greimas was a Lithuanian literary scientist who wrote most of his body of work in French while living in France. Greimas is known among other things for the Greimas Square. He is, along with Roland Barthes, considered the most prominent of the French semioticians. With his training in structural linguistics, he added to the theory of signification, plastic semiotics, and laid the foundations for the Parisian school of semiotics. Among Greimas's major contributions to semiotics are the concepts of isotopy, the actantial model, the narrative program, and the semiotics of the natural world. He also researched Lithuanian mythology and Proto-Indo-European religion, and was influential in semiotic literary criticism.
Lucien Tesnière was a prominent and influential French linguist. He was born in Mont-Saint-Aignan on May 13, 1893. As a senior lecturer at the University of Strasbourg (1924) and later professor at the University of Montpellier (1937), he published many papers and books on Slavic languages. However, his importance in the history of linguistics is based mainly on his development of an approach to the syntax of natural languages that would become known as dependency grammar. He presented his theory in his book Éléments de syntaxe structurale, published posthumously in 1959. In the book he proposes a sophisticated formalization of syntactic structures, supported by many examples from a diversity of languages. Tesnière died in Montpellier on December 6, 1954.
Urban semiotics is the study of meaning in urban form as generated by signs, symbols, and their social connotations.
In narratology, fabula equates to the thematic content of a narrative and syuzhet equates to the chronological structure of the events within the narrative. Vladimir Propp and Viktor Shklovsky originated the terminology as part of the Russian Formalism movement in the early 20th century. Narratologists have described fabula as "the raw material of a story", and syuzhet as "the way a story is organized".
Mythos [from Ancient Greek μῦθος mûthos] is the term used by Aristotle in his Poetics to mean an Athenian tragedy's plot as a "representation of an action" or "the arrangement of the incidents" that "represents the action". Aristotle distinguishes plot from praxis – which are the actions the plots represent. It is the first of the six elements of tragedy that Aristotle lists.
International Association for Semiotic Studies is the major world organisation of semioticians, established in 1969.
Structural linguistics, or structuralism, in linguistics, denotes schools or theories in which language is conceived as a self-contained, self-regulating semiotic system whose elements are defined by their relationship to other elements within the system. It is derived from the work of Swiss linguist Ferdinand de Saussure and is part of the overall approach of structuralism. Saussure's Course in General Linguistics, published posthumously in 1916, stressed examining language as a dynamic system of interconnected units. Saussure is also known for introducing several basic dimensions of semiotic analysis that are still important today. Two of these are his key methods of syntagmatic and paradigmatic analysis, which define units syntactically and lexically, respectively, according to their contrast with the other units in the system.
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In structural semantics, the actantial model, also called the actantial narrative schema, is a tool used to analyze the action that takes place in a story, whether real or fictional. It was developed in 1966 by semiotician Algirdas Julien Greimas.
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