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This article describes the properties of nouns in the Adyghe language.
Definiteness is marked in nouns by the noun suffixes ~р and ~м. Indefiniteness is unmarked, i.e. the absence of the markers ~р and ~м indicates indefiniteness, for example :
Plurality is indicated by the suffix '-хэ' /-xa/
Adyghe also declines nouns into four different cases, each with corresponding suffixes: absolutive, ergative, instrumental, and Adverbial.
Case | Suffix | example | |
---|---|---|---|
Cyrillic | IPA | ||
Absolutive | р | /r/ | кӏалэр [t͡ʃʼaːɮar] ('the boy') |
Ergative-Oblique | м | /m/ | кӏалэм [t͡ʃʼaːɮam] ('the boy's') |
Instrumental | кӏэ | /t͡ʃʼa/ | кӏалэкӏэ [t͡ʃʼaːɮat͡ʃʼa] ('using a boy') |
мкӏэ | /mt͡ʃʼa/ | кӏалэмкӏэ [t͡ʃʼaːɮamt͡ʃʼa] ('using the boy') | |
Adverbial | эу | /aw/ | кӏалэу [t͡ʃʼaɮaw] ('as a boy') |
Has the suffix ~р /~r/ (e.g. кӏалэр [t͡ʃʼaːɮar] 'the boy', кӏалэхэр [t͡ʃʼaːɮaxar] ('the boys')). It acts as the subject of intransitive verbs and the direct object of transitive verbs. A noun in the absolutive case also indicates that its state is being changed by verb, i.e. they are either created, altered, moved or ended by the verb.
For example, in the sentence "The man is going", the state of the noun man is changing because he is moving (going), thus the noun man will be in the Absolutive case.
Another example is "The girl eats the apple", here the state of the noun apple changes because it is ceasing to exist (being eaten), the state of the noun girl does not change though because the verb "to eat" does not indicate how the girl eats (opening mouth, biting, etc.), thus the noun apple will be in the Absolutive case and not the noun girl.
This case has three main functions:
кӏалэр | еджапӏэм | кӏуагъэ |
кӏалэ-р | еджапӏэ-м | кӏо-агъэ |
[t͡ʃʼaːɮar | jad͡ʒaːpʼam | kʷʼaːʁa] |
the boy (abs.) | the school (erg.) | (s)he went |
"the boy went to the school" |
кӏалэр | тхылъым | еджэ |
кӏалэ-р | тхылъы-м | еджэ |
[t͡ʃʼaːɮar | txəɬəm | jad͡ʒa] |
the boy (abs.) | the book (erg.) | (s)he reads |
"the boy is reading the book." |
бзылъфыгъэм | джанэр | егъэкъабзэ |
бзылъфыгъэ-м | джанэ-р | егъэкъабзэ |
[bzəɬfəʁam | d͡ʒaːnar | jaʁaqaːbza] |
the woman (erg.) | the shirt (abs.) | (s)he cleans |
"the woman cleans the shirt" |
Has the suffix -м /-m/ (e.g. кӏалэм [t͡ʃʼaːɮam] 'the boy's', кӏалэхэм [t͡ʃʼaːɮaxam] 'the boys). It has two main roles: Ergative role and Oblique role.
The Ergative role marks the subject of transitive verbs. They cause the object to change by doing the verb. For example, in the sentence "The girl eats the apple", the noun girl will get the Ergative case because she is changing the object's state (apple) by eating it.
The Oblique role marks the indirect object of both transitive and intransitive verbs. For example, in the sentence "The boy is playing the guitar", the noun guitar will get the Oblique case because it is the object of the intransitive verb еон "to play". Unlike the absolute case, nouns in the Oblique case have no indication of state change, for instance, in the sentence "The boy hits the man", even though the noun man is the object of the sentence, we have no indication how the verb hit effects him (getting hurt by the hit? not feeling a thing?).
Two examples of this case with its two main functions:
бзылъфыгъэм | джанэр | егъэкъабзэ |
бзылъфыгъэ-м | джанэ-р | егъэкъабзэ |
[bzəɬfəʁam | d͡ʒaːnar | jaʁaqaːbza] |
the woman (erg.) | the shirt (abs.) | (s)he cleans |
"the woman cleans the shirt" |
кӏалэр | тхылъым | еджэ |
кӏалэ-р | тхылъ-ым | еджэ |
[t͡ʃʼaːɮar | txəɬəm | jad͡ʒa] |
the boy (abs.) | the book (obl.) | (s)he reads |
"the boy reads the book" |
кӏалэм | мыӏэрысэр | пшъашъэм | реты |
кӏалэ-м | мыӏэрысэ-р | пшъашъэ-м | реты |
[t͡ʃʼaːɮam | məʔarəsər | pʂaːʂam | rajtə] |
the boy (erg.) | the apple (abs.) | the girl (obl.) | (s)he gives it to |
"the boy gives the apple to the girl" |
The Oblique role is also used similarly to the dative case, by marking nouns that follow prepositions (see: preposition prefixes). For example, in the sentence Кӏалэр унэм ихьагъ "the boy went inside the house", the preposition is the prefix и- (inside) and the noun house is in the Oblique case.
кӏалэм | мыжъор | дэпкъым | тедзэ |
кӏалэ-м | мыжъо-р | дэпкъы-м | те-дзэ |
[t͡ʃʼaːɮam | məʒʷar | dapqəm | tajd͡za] |
the boy (erg.) | the rock (abs.) | the wall (obl.) | (s)he throws it on |
"the boy throws the rock on the wall" |
еджакӏор | еджапӏэм | щеджэ |
еджакӏо-р | еджапӏэ-м | ще-джэ |
[jad͡ʒaːkʷʼar | jad͡ʒaːpʼam | ɕajd͡ʒa] |
the boy (abs.) | school (obl.) | (s)he studies in |
"the boy studies in school" |
дзакӏор | заум | хэукӏыхьагъ |
дзакӏо-р | зау-м | хэ-укӏыхьагъ |
[d͡zaːkʷʼar | zaːwəm | xawt͡ʃʼəħaːʁ] |
the soldier (abs.) | the war (obl.) | (s)he died in |
"the soldier died in the war." |
The Ergative-Oblique case can also be used to mark the noun that possesses a property or an attribute.
кӏалэм | иунэ | дахэ |
кӏалэ-м | и-унэ | дахэ |
[t͡ʃʼaːɮam | jəwna | daːxa] |
the boy (erg.) | his house | beautiful |
"the house of the boy is beautiful" |
Has the suffix -мкӏэ /mt͡ʃʼa/ or -кӏэ /t͡ʃʼa/ (e.g. кӏалэмкӏэ [t͡ʃʼaːɮamt͡ʃʼa] 'using the boy', кӏалэкӏэ [t͡ʃʼaːɮat͡ʃʼa] 'using a boy', кӏалэхэмкӏэ [t͡ʃaːɮaxamt͡ʃʼa] 'using the boys', кӏалэхэкӏэ [t͡ʃʼaːɮaxat͡ʃʼa] 'using boys').
ыцӏэр | къэлэмымкӏэ | къытхыгъ |
ы-цIэ-эр | къэлэм-ымкIэ | къы-тхы-эгъ |
[ət͡sʼar | qalaməmt͡ʃʼa | qətxaʁ] |
his name (abs.) | pencil (ins.) | he wrote |
"he wrote his name with the pencil" |
нэрыплъымкӏэ | елъэгъу |
нэрыплъ-ымкӏэ | елъэгъу |
[narəpɬəmt͡ʃʼa | jaɬaʁʷə] |
binocular (ins.) | (s)he is seeing |
"(s)he is seeing with (using) the binocular" |
кӏалэр | адыгэбзэкӏэ | мэгущыӏэ |
кӏалэ-р | адыгэбзэ-кӏэ | мэгущыӏэ |
[t͡ʃʼaːɮar | aːdəɣabzat͡ʃʼa | maɡʷəɕəːʔa] |
boy (arg.) | using Adyghe language (ins.) | (s)he is speaking |
"The boy is speaking (using) Adyghe language." |
хымкӏэ | жьыбгъэр | къэкӏы |
хы-мкӏэ | жьыбгъэ-р | къэ-кӏы |
[xəmt͡ʃʼa | ʑəbʁar | qat͡ʃʼə] |
sea (ins.) | the wind (abs.) | come |
"the wind comes from the sea." |
унэмкӏэ | кӏалэхэр | макӏох |
унэ-мкӏэ | кӏалэ-хэ-р | макӏо-х |
[wənamt͡ʃa | t͡ʃʼaːɮaxar | maːkʷʼax] |
house(ins.) | the boys (abs.) | they are going |
"The boys are going toward the house's direction." |
Has the suffix -эу /aw/ (e.g. кӏалэу [t͡ʃʼaːɮaw] 'boy'), шэу [ʃaw] 'horse'). This case has a number of functions:
лӏыр | кӏэлэегъаджэу | мэлажьэ |
лӏыр | кӏэлэегъадж-эу | мэлажьэ |
[ɬʼər | t͡ʃʼaɮajaʁaːd͡ʒaw | maɮaːʑa] |
man (abs.) | as a teacher (adv.) | (s)he is working |
"The man is working as a teacher." |
укӏалэу | сыд | мыщ | епӏуалӏэрэр? |
у-кӏалэ-у | сыд | мыщ | е-п-ӏуа-лӏэ-рэ-р? |
[wət͡ʃʼaːɮaw | səd | məɕ | japʔʷaːɬʼarar] |
as a boy (adv.) | what | this | the thing you say about this |
"As a boy, what you think about this?" |
лӏыр | тхьэматэу | дзэм | хэхьагъ |
лӏы-р | тхьэматэ-у | дзэ-м | хэхьагъ |
[ɬʼər | tħamaːtaw | d͡zam | xaħaːʁ] |
man (abs.) | as a leader (adv.) | army (obl.) | (s)he entered |
"The man joined the army as an officer." |
лӏэу | мэзым | хэтым | кӏэрахъо | ыӏыгъ |
лӏы-эу | мэзы-м | хэт-ым | кӏэрахъо | ыӏ-ыгъ |
[ɬʼaw | mazəm | xatəm | t͡ʃʼaraːχʷa | əʔəʁ] |
man (adv.) | forest (erg.) | the one that is standing in (erg.) | gun | (s)he has a |
"The man that is in the forest has a gun." |
дзакӏохэу | къэкӏуагъэхэмкӏэ | заур | тыхьыщт |
дзакӏо-хэ-у | къэкӏуагъэхэ-мкӏэ | зау-р | тыхьыщт |
[d͡zaːkʷaxaw | qakʷʼaːʁaxamt͡ʃʼa | zaːwər | təħəɕt] |
soldiers (adv.) | with the ones that came (ins.) | the war (abs.) | we will take |
"we will win the war with the soldiers that came." |
лӏыжъэу | щысыгъэр | кӏожьыгъэ |
лӏыжъэ-у | щысыгъэ-р | кӏожьыгъэ |
[ɬʼəʐər | ɕəsəʁar | kʷʼaʑəʁa] |
old man (adv.) | the one that sit | (s)he returned |
"The old man who had sat there, left." |
лӏыр | профессорэу | хъугъэ |
лӏыр | профессор-эу | хъу-гъэ |
[ɬʼər | profesoraw | χʷəʁa] |
man (abs.) | professor (adv.) | (s)he became |
"The man became a professor." |
унапэ | плъыжьэу | хъугъэ |
у-напэ | плъыжьы-эу | хъу-гъэ |
[wəjnaːpa | pɬəʑaw | χʷəʁa] |
your face | red (adv.) | (s)he became |
"Your face became red." |
лӏыр | тхьэматэу | дзэм | къикӏыжъыгъ |
лӏы-р | тхьэматэ-у | дзэ-м | къикӏыжъыгъ |
[ɬʼər | tħamaːtaw | d͡zam | qəjt͡ʃʼəʑəʁ] |
man (abs.) | leader (adv.) | army (obl.) | (s)he returned |
"The man has returned from the army as an officer." |
Adyghe is a pro-drop language. The subject and the object pronouns are sometimes omitted when verb conjugations reflect number and person.
кӏалэм | пшъашъэр | елъэгъу |
кӏалэ-м | пшъашъэ-р | елъэгъу |
[t͡ʃʼaːɮam | pʂaːʂar | jaɬaʁʷə] |
the boy (erg.) | the girl (abs.) | (s)he is seeing |
"the boy is seeing the girl" |
кӏалэм | елъэгъу |
кӏалэ-м | елъэгъу |
[t͡ʃʼaːɮam | jaɬaʁʷə] |
the boy (erg.) | (s)he is seeing |
"the boy is seeing him/her/it" |
пшъашъэр | елъэгъу |
пшъашъэ-р | елъэгъу |
[pʂaːʂar | jaɬaʁʷə] |
the girl (abs.) | (s)he is seeing |
"(s)he is seeing the girl" |
елъэгъу |
елъэгъу |
[jaɬaʁʷə] |
(s)he is seeing |
"(s)he is seeing him/her/it" |
In Adyghe, if a noun is accompanied by an adjective, the adjective is placed after the noun and it takes the noun case suffix.
пшъэшъэ | дахэр | макӏо |
[pʂaʂa | daːxar | maːkʷʼa] |
girl | the pretty (abs.) | (s)he is going |
"the pretty girl is going" |
кӏалэ | кӏыхьэм | ешхы | мыер |
[t͡ʃʼaːɮa | t͡ʃʼəħam | jaʃxə | məjar] |
boy | the long (erg.) | he is eating a/the | the apple (abs.) |
"the long boy is eating the apple" |
къэлэм | папцӏэмкӏэ | сэтхэ |
[qalam | papt͡sʼamt͡ʃʼa | satxa] |
pencil | sharp (ins.) | I am writing |
"I am writing with (using) the sharp pencil" |
пшъашъэр | пшъэшъэ дахэу | хъущт |
[pʂaːʂar | pʂaʂadaːxaw | χʷəɕt] |
the girl (abs.) | pretty girl (adv.) | (s)he will turn |
"the girl will become a pretty girl" |
Participles in Adyghe are formed by adding any of the noun cases to the verbs. It is possible to indicate the subject or the object of a verb as a noun.
For example, макӏо /maːkʷʼa/ "(s)he is going" to макӏорэр /maːkʷʼarar/ "the one that is going". The forms of nouns that were created from verbs in different grammatical cases are equal to the forms of the appropriate verbs. The same is also true for their time-tenses, for example :
макӏорэм | ылъэгъугъ | моу | щычъыягъэр |
макӏо-рэ-м | ылъэгъу-гъ | моу | щы-чъые-агъ-эр |
[maːkʷʼaram | əɬaʁʷəʁ | maw | ɕət͡ʂəjaːʁar] |
the one that is going (erg.) | (s)he saw | here | the one that slept at that place (abs.) |
"The one who is going saw the one that slept here." |
Because Adyghe is an ergative–absolutive language, the transitivity of the verb is the main factor determining the choice of the subject case, meaning the subject or the object of a verb can take different cases depending whatever the verb is intransitive or transitive.
There are two ways to form a participle:
In intransitive verbs, the suffix ~рэ indicates an indefinite subject, while combination of the prefix з~ and the suffix ~рэ indicate an indefinite object:
In transitive verbs, the suffix ~рэ indicates an indefinite object, while combination of the prefix з~ and the suffix ~рэ indicate an indefinite subject:
Thus to summarize, the following table shows when it indicates an indefinite subject and when it indicates an indefinite object:
Prefix | Suffix | Intransitive verbs | Transitive verbs |
---|---|---|---|
- | ~рэ | Indefinite subject | Indefinite object |
з~ | ~рэ | Indefinite object | Indefinite subject |
Here are some more couple examples in both transitive and intransitive verbs:
Verb | Absolutive case noun | Ergative case noun | ||||
---|---|---|---|---|---|---|
Cyrillic | IPA | Meaning | Cyrillic | IPA | Meaning | |
макӏо | макӏорэ | maːkʷʼara | the one that is going | - | - | - |
еплъы | еплъырэ | japɬəra | the one that is looking at | зеплъырэ | zajpɬəra | the thing (s)he is looking at |
еджэ | еджэрэ | jad͡ʒara | the one that is reading it | зеджэрэ | zajd͡ʒara | the thing (s)he is reading |
ешхы | ишхырэ | jəʃxəra | the thing (s)he is eating | зишхырэ | zəjʃxəra | the one that is eating it |
елъэгъу | илъэгъурэ | jəɬaʁʷra | the thing (s)he is seeing | зилъэгъурэ | zəjɬaʁʷra | the one that is seeing it |
реты | ритырэ | rəjtra | the thing (s)he is giving to him | зритырэ | zrəjtra | the one (s)he is giving it to |
кӏалэм | еплъырэр | пшъашъэр |
кӏалэ-м | еплъы-рэ-р | пшъашъ-эр |
[t͡ʃʼaːɮam | japɬərar | pʂaːʂar] |
the boy (erg.) | the one that is looking at him/her | the girl (abs.) |
"the one that is looking at the boy is the girl." |
кӏалэр | тхьылъэу | зеджэрэм | еплъ |
кӏалэ-р | тхьылъ-эу | з-еджэ-рэ-м | еплъ |
[t͡ʃʼaːɮar | txəɬaw | zajd͡ʒaram | japɬ] |
boy (abs.) | book (adv.) | the thing (s)he is reading (erg.) | look |
"look at the book the boy is reading." |
кӏалэм | ылъэгъурэр | пшъашъэр |
кӏалэ-м | з-илъэгъу-рэ-р | пшъашъэ-р |
[t͡ʃʼaːɮam | jəɬaʁʷərar | pʂaːʂar] |
boy (erg.) | the one (s)he is seeing | the girl (abs.) |
"the one the boy is seeing is the girl." |
тары | цӏыфэу | уукӏыгъагъэр? |
тары | цӏыфэ-у | у-укӏы-гъагъэ-р? |
[taːrə | t͡sʼəfaw | wəwt͡ʃʼəʁaːʁar] |
which | person (adv.) | the one you killed (abs.) |
"which person have you killed?" |
In Circassian, there are two ways to express possession:
Object | И- | Зи- | ||
---|---|---|---|---|
Circassian | Meaning | Circassian | Meaning | |
Boy | икӏалэ | his/her boy | зикӏалэ | the one the boy belongs to |
Table | иӏанэ | his/her table | зиӏанэ | the owner of the table |
Name | ыцӏэ | his/her name | зыцӏэ | the one whose named |
Language | ибзэ | his/her language | зибзэ | the one whose language is |
Examples with the prefix и~:
пшъашъэм | ичэтыу | фыжьы |
[pʂaːʂam | jət͡ʃatəw | fəʑə] |
the girl (erg.) | his/her cat | white |
"The cat of the girl is white" |
чылэм | итхьэматэ | сият |
[t͡ʃəɮam | jətħamaːta | səjaːt] |
village (erg.) | its leader | my father |
"the major of the village is my father" |
кӏалэм | ищэн | дахэ |
[t͡ʃʼaːɮam | jəɕan | daːxa] |
the boy (erg.) | his/her behavior | beautiful |
"the boy's behavior is appropriate" |
Examples with the prefix зи~:
хэт | зыцӏэр | Том |
[xat | zət͡sʼar | tom] |
who | the one who named | Tom (name) |
"Who is the one named Tom?" |
мыр | зимащинэм | къысиӏуагъ | шъунэмысынэу |
[mər | zəjmaːɕinam | səjnaʔʷaːs | səjnaʔʷaːs] |
this | the owner of the car | (s)he told me | don't touch it (said to plural) |
"The owner of this car told me that you (plural) shouldn't touch it." |
унэр | зиер | лӏы |
[wənar | zəjjar | ɬʼə] |
house (abs.) | the owner of | a man |
"The owner of the house is a man." |
In Adyghe someone (person) or something (animal, plant, object) that have a specific adjective can be
presented with the adjective word with the additional noun case suffix (absolutive, ergative, etc.) For
example:
кӏуачӏэхэр | тиунэ | къэгъакӏох |
кӏуачӏэ-хэ-р | ти-унэ | къэ-гъа-кӏо-х |
[kʷʼaːt͡ʃʼaxar | təjwna | qaʁaːkʷʼax] |
the strong ones (abs.) | our house | make them come |
"bring the strong ones to our house" |
унэм | шъукъихьэжь | чъыӏэм | шъуигъэсмэджэщт |
унэ-м | шъу-къ-ихьэ-жь | чъыӏэ-м | шъуи-гъэ-смэджэ-щт |
[wənam | ʃʷəqiħaʑ | t͡ʂəʔam | ʃʷiʁasmad͡ʒat] |
house (erg.) | get inside (to plural) | the cold (erg.) | it will make you (plural) sick |
"get inside the house, the cold will make you sick (said to plural)" |
сымаджэхэмэ | шъукъадж | япэу |
сымаджэ-хэ-мэ | шъу-къадж | япэ-эу |
[səmaːd͡ʒaxama | ʃʷəqaːd͡ʒ | jaːpaw] |
the sick ones (egs.) | call them (said to plural) | firstly |
"First call the sick ones. (said to plural)" |
In Adyghe any adjective that is measurable or comparable can be turned into a noun by adding the
suffix -агъэ /-aːʁa/, for example:
Сянэ | ипсэуагъэ | сыфэгуаӏэ |
С-янэ | и-псэу-агъэ | сы-фэ-гуаӏэ |
[sijaːna | jipsawaːʁa | səfaɡʷaːʔa] |
my mother | his/her health condition | I worry for him/her |
"The worry for my mother's health condition" |
Сomposition and suffixation are the most typical ways to form Circassian nouns. There are different ways of composing words, for example: мэзчэ́т (мэз "forest", чэт "chicken", pheasant), псычэ́т (псы "water", чэт "chicken", duck), мэкъумэ́щ "agriculture" (мэкъу "hay", мэщы́ "millet"), шхапӏэ "cafeteria" (шхэн "eat", пӏэ "place").
The following suffixes are used to form Circassian nouns:
Meaning | Suffix | Example |
---|---|---|
Manner | -кӏэ | зекӏуакӏэ "behavior", кӏуакӏэ "gait", кӏочӏакӏэ "strength", тхакӏэ "writing style". |
Time | -гъу | хьадэгъу "death time", къэщэгъу "age of marriage", лӏыжъыгъу "old age time", къежьэгъу "time of beginning". |
Fellow | -гъу | лъэпкъэгъу "kinsman", унэгъу "family", ныбджэгъу "friend". |
Place | -щ: | хьакӏэщ "sitting-room" (from хьакӏэ "guest"), чэмэ́щ "cowshed" (from чэмы́ "cow"), чэтэщ "hen-coop" (from чэты "chicken"). |
Location | -пӏэ: | еджапӏэ "school" (from еджэ́н "study, read"), уцупӏэ "station" (from уцун "to stop"). |
Agent | -кӏо: | еджакӏо "student" (from еджэ́н "study, read"), лэжьакӏо "worker" (from лэжьэн "to work"). |
Tool | -лъ: | щыгъу́лъ "saltcellar" (from щыгъу "salt"), дэгъа́лъ "vessel for oil" (from дагъэ́ "oil"). |
Tool | -пхъэ: | чылапхъ "seed", гъомылапхъ "foodstuffs". |
Horrible | -джэ: | кӏуадж "bad road" (from кӏон "to go"), теплъаджэ "ugly" (from теплъэ "appearance"). |
Ubykh is an extinct Northwest Caucasian language once spoken by the Ubykh people, a subgroup of Circassians who originally inhabited the eastern coast of the Black Sea before being deported en masse to the Ottoman Empire in the Circassian genocide.
Mam is a Mayan language spoken by about half a million Mam people in the Guatemalan departments of Quetzaltenango, Huehuetenango, San Marcos, and Retalhuleu, and the Mexican states of Campeche and Chiapas. Thousands more make up a Mam diaspora throughout the United States and Mexico, with notable populations living in Oakland, California and Washington, D.C. The most extensive Mam grammar is Nora C. England's A grammar of Mam, a Mayan language (1983), which is based on the San Ildefonso Ixtahuacán dialect of Huehuetenango Department.
In linguistic typology, split ergativity is a feature of certain languages where some constructions use ergative syntax and morphology, but other constructions show another pattern, usually nominative–accusative. The conditions in which ergative constructions are used vary among different languages.
The antipassive voice is a type of grammatical voice that either does not include the object or includes the object in an oblique case. This construction is similar to the passive voice, in that it decreases the verb's valency by one – the passive by deleting the agent and "promoting" the object to become the subject of the passive construction, the antipassive by deleting the object and "promoting" the agent to become the subject of the antipassive construction.
In linguistic typology, ergative–absolutive alignment is a type of morphosyntactic alignment in which the single argument ("subject") of an intransitive verb behaves like the object of a transitive verb, and differently from the agent ("subject") of a transitive verb. Examples include Basque, Georgian, Mayan, Tibetan, and certain Indo-European languages. It has also been attributed to the Semitic modern Aramaic languages. Ergative languages are classified into two groups: those that are morphologically ergative but syntactically behave as accusative and those that, on top of being ergative morphologically, also show ergativity in syntax. No language has been recorded in which both the morphological and syntactical ergative are present. Languages that belong to the former group are more numerous than those to the latter. Dyirbal is said to be the only representative of syntactic ergativity, yet it displays accusative alignment with certain pronouns.
Tzeltal or Tseltal is a Mayan language spoken in the Mexican state of Chiapas, mostly in the municipalities of Ocosingo, Altamirano, Huixtán, Tenejapa, Yajalón, Chanal, Sitalá, Amatenango del Valle, Socoltenango, Las Rosas, Chilón, San Juan Cancuc, San Cristóbal de las Casas and Oxchuc. Tzeltal is one of many Mayan languages spoken near this eastern region of Chiapas, including Tzotzil, Chʼol, and Tojolabʼal, among others. There is also a small Tzeltal diaspora in other parts of Mexico and the United States, primarily as a result of unfavorable economic conditions in Chiapas.
Georgian grammar has many distinctive and extremely complex features, such as split ergativity and a polypersonal verb agreement system.
Hindustani, the lingua franca of Northern India and Pakistan, has two standardised registers: Hindi and Urdu. Grammatical differences between the two standards are minor but each uses its own script: Hindi uses Devanagari while Urdu uses an extended form of the Perso-Arabic script, typically in the Nastaʿlīq style.
Tsez, also known as Dido, is a Northeast Caucasian language with about 15,000 speakers spoken by the Tsez, a Muslim people in the mountainous Tsunta District of southwestern Dagestan in Russia. The name is said to derive from the Tsez word for 'eagle', but this is most likely a folk etymology. The name Dido is derived from the Georgian word დიდი, meaning 'big'.
Ilocano grammar is the study of the morphological and syntactic structures of the Ilocano language, a language spoken in the northern Philippines by ethnic Ilocanos and Ilocano communities in the US, Saudi Arabia and other countries around the globe.
Pohnpeian is a Micronesian language spoken as the indigenous language of the island of Pohnpei in the Caroline Islands. Pohnpeian has approximately 30,000 (estimated) native speakers living in Pohnpei and its outlying atolls and islands with another 10,000-15,000 (estimated) living off island in parts of the US mainland, Hawaii and Guam. It is the second-most widely spoken native language of the Federated States of Micronesia the first being Chuukese.
Classical Kʼicheʼ was an ancestral form of today's Kʼicheʼ language, which was spoken in the highland regions of Guatemala around the time of the 16th-century Spanish conquest of Guatemala. Classical Kʼicheʼ has been preserved in a number of historical Mesoamerican documents, lineage histories, missionary texts, and dictionaries. Most famously, it is the language in which the renowned highland Maya mythological and historical narrative Popol Vuh is written. Another historical text of partly similar content is the Título de Totonicapán.
The grammar of the Marathi language shares similarities with other modern Indo-Aryan languages such as Odia, Gujarati or Punjabi. The first modern book exclusively about the grammar of Marathi was printed in 1805 by Willam Carey.
Aramba (Arammba), also known as Serki or Serkisetavi, is a Papuan language of Papua New Guinea. It is spoken to the south of Western Province in the Trans Fly region. Aramba belongs to the Tonda Sub-Family, which is next to the Nambu Sub-Family region and the Suki language. Alternative names for the language include Upper Morehead, Rouku, Kamindjo and Tjokwasi.
Nen is a Yam language spoken in the Bimadbn village in the Western Province of Papua New Guinea, with 250 speakers as of a 2002 SIL survey. It is situated between the speech communities of Nambu and Idi.
Adyghe is a polysynthetic language with an ergative verb-final clause structure and rich verb morphology.
Eastern Circassian grammar, as described in this article, is the grammar of standard East Circassian also known as Kabardian, as spoken and written by the Kabardian and Besleney communities primarily in the Kabardino-Balkarian Republic and Karachay-Cherkessian Republic in Russia.
In Adyghe, like all Northwest Caucasian languages, the verb is the most inflected part of speech. Verbs are typically head final and are conjugated for tense, person, number, etc. Some of Circassian verbs can be morphologically simple, some of them consist only of one morpheme, like: кӏо "go", штэ "take". However, generally, Circassian verbs are characterized as structurally and semantically difficult entities. Morphological structure of a Circassian verb includes affixes which are specific to the language. Verbal affixes express meaning of subject, direct or indirect object, adverbial, singular or plural form, negative form, mood, direction, mutuality, compatibility and reflexivity, which, as a result, creates a complex verb, that consists of many morphemes and semantically expresses a sentence. For example: уакъыдэсэгъэгущыӏэжьы "I am forcing you to talk to them again" consists of the following morphemes: у-а-къы-дэ-сэ-гъэ-гущыӏэ-жьы, with the following meanings: "you (у) with them (а) from there (къы) together (дэ) I (сэ) am forcing (гъэ) to speak (гущыӏэн) again (жьы)".
In Kabardian, like all Northwest Caucasian languages, the verb is the most inflected part of speech. Verbs are typically head final and are conjugated for tense, person, number, etc. Some of Circassian verbs can be morphologically simple, some of them consist only of one morpheme, like: кӏуэ "go", щтэ "take". However, generally, Circassian verbs are characterized as structurally and semantically difficult entities. Morphological structure of a Circassian verb includes affixes which are specific to the language. Verbs' affixes express meaning of subject, direct or indirect object, adverbial, singular or plural form, negative form, mood, direction, mutuality, compatibility and reflexivity, which, as a result, creates a complex verb, that consists of many morphemes and semantically expresses a sentence. For example: уакъыдэсогъэпсэлъэжы "I am forcing you to talk to them again" consists of the following morphemes: у-а-къы-дэ-со-гъэ-псэлъэ-жы, with the following meanings: "you (у) with them (а) from there (къы) together (дэ) I (со) am forcing (гъэ) to speak (псэлъэн) again (жы)".
Ubykh was a polysynthetic language with a high degree of agglutination that had an ergative-absolutive alignment.