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The 1960s was a decade that began on January 1, 1960, and ended on December 31, 1969.
Abbot Howard Hoffman was an American political and social activist who co-founded the Youth International Party ("Yippies") and was a member of the Chicago Seven. He was also a leading proponent of the Flower Power movement.
Martin David Robinson, known professionally as Marty Robbins, was an American singer, songwriter, multi-instrumentalist, and NASCAR racing driver. Robbins was one of the most popular and successful country and western singers for most of his nearly four-decade career, which spanned from the late 1940s to the early 1980s. He was also an early outlaw country pioneer.
The connection between music and politics has been seen in many cultures. People in the past and present – especially politicians, politically-engaged musicians and listeners – hold that music can 'express' political ideas and ideologies, such as rejection of the establishment ('anti-establishment') or protest against state or private actions, including war through anti-war songs, but also energize national sentiments and nationalist ideologies through national anthems and patriotic songs. Because people attribute these meanings and effects to the music they consider political, music plays an important role in political campaigns, protest marches as well as state ceremonies. Much of the music that is considered political or related to politics are songs, and many of these are topical songs, i.e. songs with topical lyrics, made for a particular time and place.
Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. It is rooted in the opposition movement to the Vietnam War. The expression was coined by the American Beat poet Allen Ginsberg in 1965 as a means to transform war protests into peaceful affirmative spectacles. Hippies embraced the symbolism by dressing in clothing with embroidered flowers and vibrant colors, wearing flowers in their hair, and distributing flowers to the public, becoming known as flower children. The term later became generalized as a modern reference to the hippie movement and the so-called counterculture of drugs, psychedelic music, psychedelic art and social permissiveness.
Knowles Fred Rose was an American musician, Hall of Fame songwriter, and music publishing executive.
"Red River Valley" is a folk song and cowboy music standard of uncertain origins that has gone by different names, depending on where it has been sung. It is listed as Roud Folk Song Index 756 and by Edith Fowke as FO 13. It is recognizable by its chorus :
Country USA was a 23-volume series issued by Time-Life Music during the late 1980s and early 1990s, spotlighting country music of the 1950s through early 1970s.
"Make love, not war" is an anti-war slogan commonly associated with the American counterculture of the 1960s. It was used primarily by those who were opposed to the Vietnam War, but has been invoked in other anti-war contexts since, around the world. The "Make love" part of the slogan often referred to the practice of free love that was growing among the American youth who denounced marriage as a tool for those who supported war and favored the traditional capitalist culture.
The protests of 1968 comprised a worldwide escalation of social conflicts, which were predominantly characterized by the rise of left-wing politics, anti-war sentiment, civil rights urgency, youth counterculture within the silent and baby boomer generations, and popular rebellions against state militaries and bureaucracies.
"Fortunate Son" is a song by the American rock band Creedence Clearwater Revival, released on the band's fourth studio album, Willy and the Poor Boys in October 1969. It was previously released as a single, together with "Down on the Corner", in September 1969. It soon became an Vietnam anti-war movement anthem and an expressive symbol of the counterculture's opposition to U.S. military involvement in the Vietnam War and solidarity with the soldiers fighting it. The song has been featured extensively in pop culture depictions of the Vietnam War and the anti-war movement.
The counterculture of the 1960s was an anti-establishment cultural phenomenon and political movement that developed in the Western world during the mid-20th century. It began in the early 1960s, and continued through the early 1970s. It is often synonymous with cultural liberalism and with the various social changes of the decade. The effects of the movement have been ongoing to the present day. The aggregate movement gained momentum as the civil rights movement in the United States had made significant progress, such as the Voting Rights Act of 1965, and with the intensification of the Vietnam War that same year, it became revolutionary to some. As the movement progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding respect for the individual, human sexuality, women's rights, traditional modes of authority, rights of people of color, end of racial segregation, experimentation with psychoactive drugs, and differing interpretations of the American Dream. Many key movements related to these issues were born or advanced within the counterculture of the 1960s.
Mano Blanca, was a Guatemalan right-wing, anti-communist death squad, set up in 1966 to prevent Julio César Méndez Montenegro from being inaugurated as the president of Guatemala. While initially autonomous from the government, it was absorbed into the Guatemalan State's counter-terror apparatus and evolved into a paramilitary unit of the Guatemalan armed forces, and was responsible for the murder and torture of thousands of people in rural Guatemala. The group received support from the Guatemalan army and government, as well as from the United States. The group was officially known as the Movimiento de Acción Nacionalista Organizado which gives the acronym "MANO",. The group was variously known by its full name, by MANO, or most popularly by Mano Blanca, or "White Hand."
Anti-communism is political and ideological opposition to communist beliefs, groups, and individuals. Organized anti-communism developed after the 1917 October Revolution in the Russian Empire, and it reached global dimensions during the Cold War, when the United States and the Soviet Union engaged in an intense rivalry. Anti-communism has been an element of many movements and different political positions across the political spectrum, including anarchism, centrism, conservatism, fascism, liberalism, nationalism, social democracy, socialism, leftism, and libertarianism, as well as broad movements resisting communist governance. Anti-communism has also been expressed by several religious groups, and in art and literature.
Anti-communist mass killings are the politically motivated mass killings of communists, alleged communists, or their alleged supporters which were committed by anti-communists and political organizations or governments which opposed communism. The communist movement has faced opposition since it was founded and the opposition to it has often been organized and violent. Many anti-communist mass killing campaigns waged during the Cold War were supported and backed by the United States and its Western Bloc allies. Some U.S.-supported mass killings, including the Indonesian mass killings of 1965–66 and the killings by the Guatemalan military during the Guatemalan Civil War, are considered acts of genocide by some scholars.
An anti-war movement is a social movement, usually in opposition to a particular nation's decision to start or carry on an armed conflict. The term anti-war can also refer to pacifism, which is the opposition to all use of military force during conflicts, or to anti-war books, paintings, and other works of art. Some activists distinguish between anti-war movements and peace movements. Anti-war activists work through protest and other grassroots means to attempt to pressure a government to put an end to a particular war or conflict or to prevent it in advance.
The New Left was a broad political movement that emerged from the counterculture of the 1960s and continued through the 1970s. It consisted of activists in the Western world who campaigned for a broad range of social issues such as feminism, gay rights, drug policy reforms, Statism, Neo-Marxism and the rejection of traditional family values, social order, and gender roles. The New Left differs from the traditional left in that it tended to acknowledge the struggle for various forms of social justice, whereas previous movements prioritized explicitly economic goals. However, many have used the term "New Left" to describe an evolution, continuation, and revitalization of traditional leftist goals.
The following is a timeline of 1960s counterculture. Influential events and milestones years before and after the 1960s are included for context relevant to the subject period of the early 1960s through the mid-1970s.
The Vietnam War is a 10-part American television documentary series about the Vietnam War written by Geoffrey C. Ward and directed by Ken Burns and Lynn Novick. The first episode premiered on PBS on September 17, 2017. The script is by Geoffrey Ward, and the series is narrated by Peter Coyote. This series is one of the few PBS series to carry a TV-MA rating.
References
- ↑ "Marty Robbins alphabetical song list at Tunecaster". tunecaster.com. Retrieved 2022-02-07.
- 1 2 Kephart, Zackary (2019-08-15). "Pop Goes The Country Vol. 32: Johnny Cash – "A Boy Named Sue" (1969)". The Musical Divide. Retrieved 2022-02-07.
- 1 2 3 "Marty Robbins - Ain't I Right". lyricsjonk.com. Retrieved 2022-02-07.
- 1 2 "Marty Robbins: "Ain't I Right" (1966)". The Cold War. 2017-02-02. Retrieved 2022-02-07.
- ↑ Johnny Freedom - Ain't I Right Retrieved March 1 2022
- ↑ Autry Inman - Ballad of Two Brothers Retrieved March 1 2022
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