Medical anthropology studies "human health and disease, health care systems, and biocultural adaptation". It views humans from multidimensional and ecological perspectives. It is one of the most highly developed areas of anthropology and applied anthropology, and is a subfield of social and cultural anthropology that examines the ways in which culture and society are organized around or influenced by issues of health, health care and related issues.
The American Anthropological Association (AAA) is an organization of scholars and practitioners in the field of anthropology. With 10,000 members, the association, based in Arlington, Virginia, includes archaeologists, cultural anthropologists, biological anthropologists, linguistic anthropologists, linguists, medical anthropologists and applied anthropologists in universities and colleges, research institutions, government agencies, museums, corporations and non-profits throughout the world. The AAA publishes more than 20 peer-reviewed scholarly journals, available in print and online through AnthroSource. The AAA was founded in 1902.
Napoleon Alphonseau Chagnon was an American cultural anthropologist, professor of sociocultural anthropology at the University of Missouri in Columbia and member of the National Academy of Sciences. Chagnon was known for his long-term ethnographic field work among the Yanomamö, a society of indigenous tribal Amazonians, in which he used an evolutionary approach to understand social behavior in terms of genetic relatedness. His work centered on the analysis of violence among tribal peoples, and, using socio-biological analyses, he advanced the argument that violence among the Yanomami is fueled by an evolutionary process in which successful warriors have more offspring. His 1967 ethnography Yanomamö: The Fierce People became a bestseller and is frequently assigned in introductory anthropology courses.
Political anthropology is the comparative study of politics in a broad range of historical, social, and cultural settings.
Cross-cultural may refer to
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study of man". The topics to be included and the terminology have varied historically. At present they are more elaborate than they were during the development of anthropology. For a presentation of modern social and cultural anthropology as they have developed in Britain, France, and North America since approximately 1900, see the relevant sections under Anthropology.
Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents who are trying to modify the economic, technical, political, or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Cultural translation is the practice of translation while respecting and showing cultural differences. This kind of translation solves some issues linked to culture, such as dialects, food or architecture.
Anthropology of media is an area of study within social or cultural anthropology that emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media.
Richard Allan Shweder is an American cultural anthropologist and a figure in cultural psychology. He is currently Harold H. Swift Distinguished Service Professor of Human Development in the Department of Comparative Human Development at the University of Chicago.
Biocultural anthropology can be defined in numerous ways. It is the scientific exploration of the relationships between human biology and culture. "Instead of looking for the underlying biological roots of human behavior, biocultural anthropology attempts to understand how culture affects our biological capacities and limitations."
Urban anthropology is a subset of anthropology concerned with issues of urbanization, poverty, urban space, social relations, and neoliberalism. The field has become consolidated in the 1960s and 1970s.
James Ferguson is an American anthropologist. He is known for his work on the politics and anthropology of international development, specifically his critical stance. He was chair of the Anthropology Department at Stanford University. His best-known work is his book, The Anti-Politics Machine. He delivered the most prestigious lecture in anthropology, the Morgan Lecture, in 2009, for his work on basic income. He earned his B.A. in cultural anthropology from the University of California, Santa Barbara and an M.A. and Ph.D. in social anthropology from Harvard University.
Thomas Blom Hansen is a Danish anthropologist and commentator on religious and political violence in India.
Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil erosion, or how modern human societies are adapting to climate change and other anthropogenic environmental issues. This sub-field of anthropology developed in the 1960s from cultural ecology as anthropologists borrowed methods and terminology from growing developments in ecology and applied them to understand human cultures.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
This bibliography of anthropology lists some notable publications in the field of anthropology, including its various subfields. It is not comprehensive and continues to be developed. It also includes a number of works that are not by anthropologists but are relevant to the field, such as literary theory, sociology, psychology, and philosophical anthropology.
Dipankar Gupta is an Indian sociologist and public intellectual. He was formerly Professor in the Centre for the Study of Social Systems, Jawaharlal Nehru University, New Delhi. For a brief period from 1993 to 1994, he was also associated with the Delhi School of Economics as Professor in the Department of Sociology. His current research interests include rural-urban transformation, labour laws in the informal sector, modernity, ethnicity, caste and stratification. He is a regular columnist with The Times of India, The Hindu and occasionally in The Indian Express and Anandbazar Patrika in Bengali. He serves on the board of institutions like the Reserve Bank of India, the National Bank for Agricultural and Rural Development (NABARD) and Max India. He has a son and lives with his wife in New Delhi.
Dr. Faye Venetia Harrison is an American anthropologist. Her research interests include political economy, power, diaspora, human rights, and the intersections of race, gender, and class. She is currently Professor of African American Studies and Anthropology at the University of Illinois at Urbana-Champaign. She formerly served as Joint Professor of Anthropology and African American Studies at the University of Florida. Harrison received her BA in Anthropology in 1974 from Brown University, and her MA and PhD in Anthropology from Stanford University in 1977 and 1982, respectively. She has conducted research in the US, UK, and Jamaica. Her scholarly interests have also taken her to Cuba, South Africa, and Japan.
