John Edward (1903)
Herbert (1909)
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Elsie Clews Parsons | |
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![]() Parsons aboard her schooner, the Malabar V. | |
Born | Elsie Worthington Clews November 27, 1875 |
Died | New York City | December 19, 1941
Education | Ph.D. in Sociology, Columbia University (1899) |
Occupation | Anthropologist |
Spouse | Herbert Parsons |
Children | Elsie ("Lissa", 1901) John Edward (1903) Herbert (1909) Henry McIlvaine ("Mac", 1911) [1] |
Parent(s) | Henry Clews, Lucy Madison Worthington |
Relatives | James Blanchard Clews (cousin) |
Elsie Worthington Clews Parsons (November 27, 1875 – December 19, 1941) was an American anthropologist, sociologist, folklorist, and feminist who studied Native American tribes—such as the Tewa and Hopi—in Arizona, New Mexico, and Mexico. She helped found The New School. [2] She was associate editor for The Journal of American Folklore (1918–1941), president of the American Folklore Society (1919–1920), president of the American Ethnological Society (1923–1925), and was elected the first female president of the American Anthropological Association (1941) right before her death. [3] [4] [5]
She earned her bachelor's degree from Barnard College in 1896. [6] She received her master's degree (1897) and Ph.D. (1899) from Columbia University. [3]
Every other year, the American Ethnological Society awards the Elsie Clews Parsons Prize for the best graduate student essay, in her honor. [7] [8]
Elsie Worthington Clews was the daughter of Henry Clews, a wealthy New York banker, and Lucy Madison Worthington. Her brother, Henry Clews Jr., was an artist. On September 1, 1900, in Newport, Rhode Island, [9] she married future three-term progressive Republican congressman Herbert Parsons, an associate and political ally of President Teddy Roosevelt. [10] When her husband was a member of Congress, she published two then-controversial books under the pseudonym John Main. [11]
Parsons became interested in anthropology in 1910. [4] She believed that folklore was a key to understanding a culture and that anthropology could be a vehicle for social change. [12]
Her work Pueblo Indian Religion is considered a classic; here she gathered all her previous extensive work and that of other authors. [13] It is, however, marred by intrusive and deceptive research techniques[ which? ]. [14] [15] [16]
Parsons' feminist beliefs were viewed as extremely radical for her time. She was a proponent of trial marriages, divorce by mutual consent and access to reliable contraception, which she wrote about in her book The Family (1906). [17]
Franz Uri Boas was a German-American anthropologist and ethnomusicologist. He was a pioneer of modern anthropology who has been called the "Father of American Anthropology". His work is associated with the movements known as historical particularism and cultural relativism.
Ruth Fulton Benedict was an American anthropologist and folklorist.
The Puebloans, or Pueblo peoples, are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited Pueblos, Taos, San Ildefonso, Acoma, Zuni, and Hopi are some of the most commonly known. Pueblo people speak languages from four different language families, and each Pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of corn (maize).
Tanoan, also Kiowa–Tanoan or Tanoan–Kiowa, is a family of languages spoken by indigenous peoples in present-day New Mexico, Kansas, Oklahoma, and Texas.
The Tewa are a linguistic group of Pueblo Native Americans who speak the Tewa language and share the Pueblo culture. Their homelands are on or near the Rio Grande in New Mexico north of Santa Fe. They comprise the following communities:
Boasian anthropology was a school within American anthropology founded by Franz Boas in the late 19th century.
The American Ethnological Society (AES) is the oldest professional anthropological association in the United States.
Clown society is a term used in anthropology and sociology for an organization of comedic entertainers who have a formalized role in a culture or society.
Matilda Coxe Stevenson, who also wrote under the name Tilly E. Stevenson, was the first woman ever employed as an anthropologist in the U.S. She was also the first female anthropologist to study the Native Americans of New Mexico. She pioneered the use of photography in ethnology.
Edward Pasqual Dozier was a Pueblo Native American anthropologist and linguist who studied Native Americans and the peoples of northern Luzon in the Philippines. He was the first Native American to earn a PhD in anthropology in the United States.
The Pueblo clowns are jesters or tricksters in the Kachina religion. It is a generic term, as there are a number of these figures in the ritual practice of the Pueblo people. Each has a unique role; belonging to separate Kivas and each has a name that differs from one mesa or pueblo to another.
Gertrude Prokosch Kurath (1903–1992) was an American dancer, researcher, author, and ethnomusicologist. She researched and wrote extensively on the study of dance, co-authoring several books and writing hundreds of articles. Her main areas of interest were ethnomusicology and dance ethnology, with some of her best known works being "Panorama of Dance Ethnology" in Current Anthropology (1960), the book Music and dance of the Tewa Pueblos co-written with Antonio Garcia (1970), and Iroquois Music and Dance: ceremonial arts of two Seneca Longhouses (1964), in the Smithsonian Institution Bureau of American Ethnology bulletin. She made substantial contributions to the study of Amerindian dance, and to dance theory. From 1958 to January 1972 she was dance editor for the journal Ethnomusicology.
In the anthropological study of kinship, a moiety is a descent group that coexists with only one other descent group within a society. In such cases, the community usually has unilineal descent so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties. It is an exogamous clan system with only two clans.
Barbara Whitchurch Freire-Marreco was an English anthropologist and folklorist. She was a member of the first class of anthropology students to graduate from Oxford in 1908. She is notable for her focus on ethical responsibility in anthropology, linguistic skills and fieldwork with the Yavapai and Pueblo peoples.
Esther Schiff Goldfrank was an American anthropologist of the famous German-American Schiff family. She had studied with Franz Boas and specialized in the Pueblo Indians. She worked closely with Elsie Clews Parsons and also with Ruth Benedict on the Blackfoot. She published on Pueblo religion, Cochiti sociology and Isleta drawings. Goldfrank received her bachelor's degree from Barnard College in 1918 and graduated from Columbia University in 1937.
Ruth Leah Bunzel was an American anthropologist, known for studying creativity and art among the Zuni people (A:Shiwi), researching the Mayas in Guatemala, and conducting a comparative study of alcoholism in Guatemala and Mexico. Bunzel was the first American anthropologist to conduct substantial research in Guatemala. Her doctoral dissertation, The Pueblo Potter (1929) was a study of the creative process of art in anthropology and Bunzel was one of the first anthropologists to study the creative process.
Bertha Pauline Dutton was an American anthropologist and ethnologist specializing in the American Southwest and Mesoamerica. She was one of the first female archeologists to work with the National Park Service.
Barbara Ann Babcock was an American folklore scholar, professor of Comparative Cultural and Literary Studies, Women's Studies, and American Indian Studies at the University of Arizona.
Desley Deacon is an Australian sociologist, historian and biographer. She has been professor emeritus at the Australian National University since 2009.
Rosemary Lévy Zumwalt is an American folklorist, anthropologist, and historian.