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Nancy Oestreich Lurie (January 29, 1924 –May 13, 2017) was an American anthropologist who specialized in the study of North American Indian history and culture. Lurie's research specialties were ethnohistory, action anthropology and museology; her areal focus was on North American Indians, especially the Ho-Chunk (aka Winnebago) and the Dogrib (Tlicho) of the Canadian NWT; and the comparative study of territorial minorities. [1] [2]
During the mid-20th century, she represented several tribes as an expert witness at a time of Native American activism when tribes were pressing to make claims for compensation of lands they were forced to cede and for which they did not receive adequate payment. Her experience with ethnohistory enabled her to research documentation that helped represent their claims. [3]
Nancy Oestreich was born on January 29, 1924, in Milwaukee, Wisconsin. [4] After attending local schools, she received her B. A. from the University of Wisconsin–Madison (1945) and graduated with an M.A. in anthropology from the University of Chicago (1947) and a Ph.D. in anthropology from Northwestern University (1952). There she met her husband, historian Edward Lurie; they married in 1951 and divorced in 1963.
Oestrich began her teaching career in 1947 as an instructor at the University of Wisconsin–Milwaukee Extension Division, where she spent two years; and taught one quarter at the University of Colorado. After her marriage, Lurie taught five years at the University of Michigan, largely as a part-time lecturer.
In 1946 Congress passed the Indian Claims Commission Act to provide a mechanism for hearing and resolving longstanding tribal land claims against the US government. Such cases led to the use of ethnologists both by Indian tribes and by the Justice Department, as cases were adjudicated.
Between 1954 and 1963, Lurie worked frequently as a researcher and expert witness for tribal petitioners in cases brought before the United States Indian Claims Commission, including the Lower Kutenai (Ktunaxa), Lower Kalispel (Kalispel), and Quileute of the Pacific Northwest; and the Sac and Fox Nation, Winnebago (aka Ho-Chunk), Turtle Mountain Band of Chippewa Indians, and Eastern Potawatomi of the Upper Midwest. Such Indian land claims were heard and adjudicated into the late 1970s.
After 1963 Lurie appeared as an expert witness representing the Wisconsin Chippewa (Ojibwe) and Menominee in federal courts on land claims and related issues. As a result of her research into the facts of Indian land claims, she became an active voice in the development of the field of ethnohistory and issues related to that field and the testimony of scholars in claims cases. She also published articles on the role of ethno-historians and related scholars in such legal cases. She notes that ethnologists are people "trained to collect cultural data in an impartial manner and to draw valid conclusions from myriad scattered facts" and may be considered reliable witnesses to provide testimony in ethnic claims, but acknowledged there can be difficulty in assessing scholarly positions in a court of law. [5]
Lurie served as Assistant Coordinator to Professor Sol Tax, University of Chicago, in The American Indian Chicago Conference of 1961. Lurie used this experience for more than a decade (1962–1975) in Action projects with the Wisconsin Winnebago, the United Indians of Milwaukee, and the Menominee.
Lurie was a professor of anthropology (1963–1972) at the University of Wisconsin–Milwaukee, and a visiting scholar with a Fulbright-Hay Lectureship in Anthropology at the University of Aarhus, Denmark (1965–66).
She became head curator of anthropology (1972–1992) at the Milwaukee Public Museum, serving for two decades.
In this period, Lurie was also appointed to the State of Wisconsin Historical Preservation Review Board (1972–1979), served on review committees of the National Endowment for the Arts and National Endowment for the Humanities during the 1970s and 1980s, was a member of the board of trustees for the Center for the Study of American Indian History of the Newberry Library in Chicago (now the D'Arcy McNickle Center...), and served on the editorial board for Early American History and Culture, Williamsburg, VA (1978–1980). She also served on the editorial boards of two volumes of the Handbook of North American Indians (1970–1978). Lurie received research grants from the American Philosophical Society, National Endowment for the Humanities, National Science Foundation, University of Chicago Lichtenstern Fund, and Wenner-Gren Foundation for Anthropological Research.
She has held elected and appointed offices in various anthropological organizations, and in 1983–1985 was elected President of the American Anthropological Association.
She died on May 13, 2017, in Milwaukee. [4]
She has received numerous awards and citations in recognition of her service to American Indian and other organizations. She received three honorary doctorates. [6]
The Black Hawk War was a conflict between the United States and Native Americans led by Black Hawk, a Sauk leader. The war erupted after Black Hawk and a group of Sauks, Meskwakis (Fox), and Kickapoos, known as the "British Band", crossed the Mississippi River, into the U.S. state of Illinois, from Iowa Indian Territory in April 1832. Black Hawk's motives were ambiguous, but he was apparently hoping to reclaim land sold to the United States in the disputed 1804 Treaty of St. Louis.
The Hocągara (Ho-Chungara) or Hocąks (Ho-Chunks) are a Siouan-speaking Native American Nation originally from Wisconsin and northern Illinois. Due to forced emigration in the 19th century, they now constitute two individual tribes; the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska. They are most closely related to the Chiwere peoples, and more distantly to the Dhegiha.
Wisconsin Dells is a city in Wisconsin, straddling four counties: Adams, Columbia, Juneau, and Sauk. A popular Midwestern tourist destination, the city forms an area known as "The Dells" with the nearby village of Lake Delton. The Dells is home to several water parks and tourist attractions. The city takes its name from the Dells of the Wisconsin River, a scenic, glacial-formed gorge that features sandstone formations along the banks of the Wisconsin River. The Columbia County portion of Wisconsin Dells is located in the Madison Metropolitan Statistical area, the Sauk County portion is a part of the Baraboo Micropolitan Statistical area, both of which are a part of the larger Madison CSA.
The Tłı̨chǫ people, sometimes spelled Tlicho and also known as the Dogrib, are a Dene First Nations people of the Athabaskan-speaking ethnolinguistic group living in the Northwest Territories of Canada.
The Ho-Chunk, also known as Hoocągra or Winnebago, are a Siouan-speaking Native American people whose historic territory includes parts of Wisconsin, Minnesota, Iowa, and Illinois. Today, Ho-Chunk people are enrolled in two federally recognized tribes, the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska.
Jean Nicolet (Nicollet), Sieur de Belleborne was a French coureur des bois noted for exploring Lake Michigan, Mackinac Island, Green Bay, and being the first European to set foot in what is now the U.S. state of Wisconsin.
The Menominee are a federally recognized nation of Native Americans. Their land base is the Menominee Indian Reservation in Wisconsin. Their historic territory originally included an estimated 10 million acres (40,000 km2) in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members.
Sol Tax was an American anthropologist. He is best known for creating action anthropology and his studies of the Meskwaki, or Fox, Indians, for "action-anthropological" research titled the Fox Project, and for founding the academic journal Current Anthropology. He received his doctorate from the University of Chicago in 1935 and, together with Fred Eggan, was a student of Alfred Radcliffe-Brown.
The Winnebago War, also known as the Winnebago Uprising, was a brief conflict that took place in 1827 in the Upper Mississippi River region of the United States, primarily in what is now the state of Wisconsin. Not quite a war, the hostilities were limited to a few attacks on American civilians by a portion of the Winnebago Native American tribe. The Ho-Chunks were reacting to a wave of lead miners trespassing on their lands, and to false rumors that the United States had sent two Ho-Chunk prisoners to a rival tribe for execution.
Mountain Wolf Woman, or Xéhachiwinga, was a Native American woman of the Ho-Chunk (Winnebago) tribe whose autobiography was one of the earliest firsthand accounts of the experience of a Native American woman.
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The Ho-Chunk Nation is a federally recognized tribe of the Ho-Chunk with traditional territory across five states in the United States: Wisconsin, Illinois, Iowa, Minnesota, and Missouri. The other federally recognized tribe of Ho-Chunk people is the Winnebago Tribe of Nebraska. The tribe separated when its members were forcibly relocated first to an eastern part of Iowa known as the Neutral Ground, then to Minnesota, South Dakota and later to the current reservation in Nebraska.
The Winnebago Tribe of Nebraska is one of two federally recognized tribes of Ho-Chunk Native Americans. The other is the Ho-Chunk Nation of Wisconsin. Tribe members often refer to themselves as Hochungra – "People of the Parent Speech". Their language is part of the Siouan family.
William D'Arcy McNickle was a writer, Native American activist, college professor and administrator, and anthropologist. Of Irish and Cree-Métis descent, he later enrolled in the Salish Kootenai nation, as his mother had come to Montana with the Métis as a refugee. He is known also for his novel The Surrounded.
June Helm was an American anthropologist, primarily known for her work with the Dene people in the Mackenzie River drainage.
Henry Farmer Dobyns, Jr. was an anthropologist, author and researcher specializing in the ethnohistory and demography of native peoples in the American hemisphere. He is most well known for his groundbreaking demographic research on the size of indigenous American populations before the arrival of Christopher Columbus in 1492.
Willard LaMere was a Native American community organizer and educational leader in Chicago, Illinois in the mid twentieth century, a period when the US government's Indian termination policy encouraged Native Americans to assimilate into mainstream American society. Working to preserve Native American culture and values as Native Americans moved from reservations to cities, LaMere was instrumental in founding, among other organizations, the Native American Educational Services College, which became the first higher education institution in an urban setting managed by and serving Native Americans. He was also the college's first graduate.
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