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Aliyasantana, literally "nephew or niece as heir" in Tulu, is the matrilineal system of inheritance practiced by Tuluva community in the Tulunaad region of Karnataka, India. [1] It is similar to the Marumakkathayam system of the Kerala. Nephew here means son of one's sister (brother's son is not considered as the heir).
According to the Keralolpathi, a text by the Nambuthiri Brahmin community, it mentions that Kerala Perumal, a Kshatriya prince from medieval Kerala, migrated to the Tulu region via boat. He settled there, married a Jain princess, and introduced the Aliya Santana to them. This narrative highlights the historical connections and cultural exchanges between Kerala and the Tulu region during that period. [2]
Another popular belief in Tulunadu is that it had its source in the law promulgated by Bhūtāla-Pāndya, the sovereign prince who ruled this country at one time and that it was introduced by him. The popular version of it is contained in the Memorandum submitted to the Malabar Marriage Commission by one of its members, Mundappa Bangēra. "The Bhūtāla-Pandya's Aliya-santāna Law” shows that it was introduced by a despotic prince called Bhūtāla-Pāndya about the year 77 A.D., superseding the makkala-santana or inheritance from father to son which then prevailed (in what is now South Kanara). It is said that when the maternal uncle of Dēva-Pāņdya wanted to launch his newly constructed ships with valuable cargo in them, Kundōdara, king of demons, demanded a human sacrifice. Déva-Pāņdya asked his wife's permission to offer one of his sons but she refused, while his sister, Satyāvati, offered her son Jaya-Pandya, for the purpose. Kundōdara, discovering in the child signs of future greatness, waived the sacrifice and permitted the ships to sail. He then took the child, restored to him his father's kingdom of Jayantikā, and gave him the name Bhūtāļa-Pāņdya.
Subsequently, when some of the ships returned with immense wealth, the demon again appeared and demanded of Dēva-Pāņdya another human sacrifice. He again consulted his wife, she refused to comply with the request and publicly renounced her title and that of her children to the valuable property brought in the ships. Kundādara then demanded Deva-Pāņdya disinherit his sons of the wealth which had been brought in those ships, as also of the kingdom and to bestow all on his sister's son, Jaya-Pāņdya or Bhūtāla-Pāņdya. This was accordingly done. And as this prince inherited his kingdom from his maternal uncle and not from his father, he ruled that his own examples must be followed by his subjects and it was. Thus the aliya-santāna system was established on the 3rd Māgha śudha of the year 1 of the era of Sālivāhana called Išvara about A.D.77. Bhūtāļa-Pandya is said to have ruled for 75 years and his nephew, Vidyadyumna-Pāņdya, for 81 years. [3]
Others followed matrilineal system includes,
Primogeniture is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any illegitimate child or any collateral relative. In most contexts, it means the inheritance of the firstborn son ; it can also mean by the firstborn daughter, or firstborn child.
Tulu Nadu or Tulunad, is a region and proposed state on the southwestern coast of India. The Tulu people, known as 'Tuluva', speakers of Tulu, a Dravidian language, are the preponderant ethnic group of this region. The proposed region, which once existed as the district South Canara, encompasses the undivided territory of the contemporary Dakshina Kannada and Udupi districts of Karnataka and Kasargod of Kerala.
Matrilineal succession is a form of hereditary succession or other inheritance through which the subject's female relatives are traced back in a matrilineal line.
The Tulu people or Tuluvas are an ethno-linguistic and ethno-cultural group from Southern India. They are native speakers of the Tulu language and the region they traditionally inhabit is known as Tulu Nadu. This region comprises the districts of Dakshina Kannada and Udupi in Karnataka and part of Kasaragod district in Kerala, with Mangalore, Karnataka being the commercial hub. The Census report of 2011 reported a population of 1,846,427 native Tulu speakers living in India.
The Bunt people are an Indian community who historically have inhabited the Tulu Nadu region in South India. Bunts were traditionally a warrior-class or martial caste community, with agrarian origins, forming the landed gentry of the region. They are the dominant land-owning, farming and banking community of Tulu Nadu and speak Tulu and Kundagannada as their mother tongue. Today, the Bunts are a largely urbanised community, with a population size of less than one million worldwide.
Kolattunādu (Kola Swarupam, as kingdom of Cannanore in foreign accounts, Chirakkal (Chericul) in later times) was one of the four most powerful kingdoms on the Malabar Coast during the arrival of the Portuguese Armadas in India, along with Zamorin, the kingdom of Cochin and Quilon. Kolattunādu had its capital at Ezhimala and was ruled by the Kolattiri royal family and roughly comprised the North Malabar region of Kerala state in India. Traditionally, Kolattunādu is described as the land lying between the Chandragiri river in the north and the Korappuzha river in the south. The Kolathunadu (Kannur) kingdom at the peak of its power, reportedly extended from the Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with the Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
The Thampis and Kochammas are the sons and daughters of the maharajahs of Travancore and their consorts belonging to Nair caste
Marumakkathayam was a system of matrilineal inheritance prevalent in regions of the Indian state of Kerala. It is similar to the Aliyasanthana system followed by the Bunt community in Karnataka
The Jain Bunt are the Jains of Bunt caste from Tulunaad area of India. It has been said that the Jain Bunts also have the highest per capita income in India. They have a feudal and martial race heritages, because of ties to the erstwhile royalty of the area. They are classified as Other Backward Class (OBC) by the Government of Karnataka.
The Billava, Billoru, Biruveruor Bhillava people are an ethnic group of India. They are found traditionally in Tulu Nadu region and engaged in toddy tapping, cultivation and other activities. They have used both missionary education and Sri Narayana Guru's reform movement to upgrade themselves.
Nagaradhane is a form of serpent worship which, along with Bhuta Kola, is one of the unique traditions prevalent in coastal districts of Dakshina Kannada, Udupi and Kasaragod collectively known as Tulu Nadu, practiced by Tuluva community members. Cobras are not just seen as deities, but as an animal species which should be respected, appeased and protected for multiple social, religious and ecological reasons.
An order, line or right of succession is the line of individuals necessitated to hold a high office when it becomes vacated, such as head of state or an honour such as a title of nobility. This sequence may be regulated through descent or by statute.
Chowta is a surname from coastal Karnataka in India. It is found among Jain Bunt & Hindu Bunt.
Devadiga also known as Moily, Sherigar is a Hindu Community or Caste. Devadigas were traditionally temple servants and musicians in Hindu temples. Devadigas are originally from the land stretching between Karwar in Uttara Kannada district of Karnataka and Kasaragod district of Kerala and some parts of Maharashtra in west-coast of India up to the Chandragiri River and Many People live in Shivamogga and Chikmagalur too. Devadigas are quite distinct from the Ambalavasi(Semi-Brahmin)(temple servants) found elsewhere. It is believed that their two divisions, namely Kannada Devadiga (Moily) and Tulu Devadiga (Moily); were endogamous in the past.
Aladangady or Aladangadi is a small town in the Belthangady taluk of the Dakhina Kannada district in Karnataka, India located on the road connecting Guruvayanakere and Karkala.
Rani Abbakka Chowta was the first Tuluva Queen of Ullal who fought the Portuguese in the latter half of the 16th century. She belonged to the Chowta dynasty, an indigenous Tuluva dynasty who ruled over parts of coastal Karnataka, India. Their capital was Puttige. The port town of Ullal served as their subsidiary capital. The Portuguese made several attempts to capture Ullal as it was strategically placed. But Abbakka repulsed each of their attacks for over four decades. For her bravery, she came to be known as Abhaya Rani. She was also one of the earliest Indians to fight European colonialism and is sometimes regarded as the 'first woman freedom fighter of India'. In the state of Karnataka, she is celebrated along with Rani Kittur Chennamma, Keladi Chennamma, Rani Chennabhairadevi and Onake Obavva, as the foremost women warriors and patriots.
Karkala, also known as Karla in Tulu language, is a town and the headquarters of Karkala taluk in the Udupi district of Karnataka, India. Located about 60 km from Mangalore in the Tulu Nadu region of the state, it lies near the foothills of the Western Ghats. Karkala has a number of natural and historical landmarks, and is a major tourist and transit destination due to its strategic location along the way to Hebri, Sringeri, Kalasa, Horanadu, Udupi, Kollur, Subrahmanya and Dharmasthala.
Ajila is a common surname of the Bunt people, the landed gentry of Tulu Nadu region in the south west of India.They were mostly in Tamil Nadu region.It is believed that the founder of this community was named Ajila A Abhilashmanzil.It is also the name of the Jain Bunt Dynasty who ruled the principality of Venur for several centuries. The most notable of the Ajila kings was Veera Timmannarasa Ajila IV.
Ravivarman, styled Maharaja Ravivarman, Kulasekhara was the ruler of Venatu, with capital at port Kolambam (Quilon), southern India between 1299 – 1316/7. He – in all likelihood – was a descendant of the ancient Cheras. and was the son-in-law of the Pandya ruler of Maravarman Kulasekhara. Ravivarman raided large parts of southern India in a short period by skillfully taking advantage of the weakening of the Pandya kingdom and the confusion prevailed after the Khalji raids (1311).
The Chowta dynasty was a Jain dynasty that ruled parts of the Tulu Nadu region during the 12th – 18th centuries.
