Marumakkathayam

Last updated

Marumakkathayam was a system of matrilineal inheritance prevalent in regions of the Indian state of Kerala. It is similar to the Aliyasanthana system followed by the Bunt community in Karnataka [1]

Contents

The word "Marumakkathayam" originated from the Malayalam word "marumakkal" also known as "Anandaravar," which mean "sister's child," "nephews," or "nieces" in English.

Through this system, descent and the inheritance of property were passed from the maternal uncle to nephews or nieces.

The right of the child was with the maternal uncle or the mother's family rather than the father or the father's family. Through this bloodline, surnames, titles, properties, and everything of the child are inherited from his uncle or mother.

The joint family under the matrilineal system is known as Tharavad also knowns Kudumbakkar or veedu, formed the nucleus of the society. The eldest male was considered the head of the family, known as the karanavar, and he controlled all the family assets. However, his sons did not inherit the properties; instead, inheritance went to the children of his sisters.

This system was not matriarchal as is sometimes misinterpreted, and was strongly patriarchal with only a male allowed to be the head of the family. [2]

Origin

One Popular theory pertains to the ancient martial tradition of the Nairs. Boys were sent to military training or warfare at the age of eight, dedicating themselves solely to mastering the art of warfare and rule the Kingdom. For them, death by any means other than on the battlefield was a shameful disgrace. Driven by an unwavering commitment to military excellence, glorious bloodshed and honorable combat, they prioritized martial pursuits over familial or economic endeavors. As a result, They had no time for family reunions, thus the responsibility for the upbringing of their children fell upon the mother or her family. Indeed, this emphasis on martial prowess and a warrior's code of honor is often cited as the foundation of the matrilineal succession system, which is later influenced others. [3]

Modern changes and adaptations

The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the Fort St. George Gazette on 1 August 1933. [4]

Malabar District was part of the Madras Presidency in British India. In the Madras Marumakkathayam Act 1932, 'Marumakkathayam' is defined as the system of inheritance in which descent is traced by females, and 'Marumakkathayee' means a person governed by the Marumakkathayam law of inheritance. The system of inheritance is now abolished by The Joint Family System (Abolition) Act, 1975, by the Kerala State Legislature.

By the beginning of the 20th century, marumakkathayam was increasingly seen as an undesirable remnant of a feudal past, and discontented groups including Nair and Ambalavasi men sought to bring reform. The reforms were pushed through in spite of opposition from conservative factions led by Kesava Pillai of Kandamath in the Travancore Court, Sree Mulam State Council and by leading members of society such as C. V. Raman Pillai [5] [6] in the states of Cochin and Travancore, and the British Indian province of Malabar, which later joined together to form Kerala in 1957.

Matrilineal communities

Matrilineal system or marumakkathayam is traditionally followed by Nairs, Thiyyas, Mukkuvars, Nambyars and some Nambudiri Brahmin families.Some Muslim families of Thalassery,Nadapuram and Kuttiady regions, who was earlier converted from nair caste followed this system. [7] [8]

See also

Related Research Articles

<span class="mw-page-title-main">Nair</span> Caste group in India

The Nair also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and many continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.

Matrilineal succession is a form of hereditary succession or other inheritance through which the subject's female relatives are traced back in a matrilineal line.

<span class="mw-page-title-main">Tulu people</span> Dravidian ethnic group of southwestern India

The Tulu people or Tuluvas are an ethno-linguistic and ethno-cultural group from Southern India. They are native speakers of the Tulu language and the region they traditionally inhabit is known as Tulu Nadu. This region comprises the districts of Dakshina Kannada and Udupi in Karnataka and part of Kasaragod district in Kerala, with Mangalore, Karnataka being the commercial hub. The Census report of 2011 reported a population of 1,846,427 native Tulu speakers living in India.

<span class="mw-page-title-main">Thampi and Thankachi</span> Surnames used for certain royal family members of erstwhile Travancore kingdom

The Thampis and Kochammas are the sons and daughters of the maharajahs of Travancore and their consorts belonging to Nair caste. The Thampi surname is also used by non-Nair communities, and they have no relation to the aristocratic Nair Thampis.

Aliyasantana, literally "nephew or niece as heir" in Tulu, is the matrilineal system of inheritance practiced by Tuluva community in the Tulunaad region of Karnataka, India. It is similar to the Marumakkathayam system of the Kerala. Nephew here means son of one's sister.

Sambandham was a mode of traditional marriage practiced by Nambudiris, Nairs, Samantha Kshatriya and Ambalavasis among their own communities as well as with each other, in Kerala, India.

Samantan Nair, also known as Samanthan Nair or just Samantan, was a generic term applied to dignify a group of sub-clans among the ruling elites (Naduvazhi) and feudal lords (Jenmimar) of the Nair community in Kerala.

<span class="mw-page-title-main">Nambudiri</span> Malayali Brahmin caste from Kerala, India

The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar District, and together with the Nair monarchs of Kerala, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.

<span class="mw-page-title-main">Moolam Thirunal</span> Maharaja of Travancore from 1885–1924

Sir Sri Moolam Thirunal Rama Varma VI (1857–1924) was Maharajah of the princely state of Travancore between 1885 and 1924, succeeding his uncle Maharajah Visakham Thirunal (1880–1885). Moolam Thirunal is considered as the first in India to implement the concept of public participation in governance through the formation of Travancore Legislative Council.

<span class="mw-page-title-main">Sethu Lakshmi Bayi</span> Regent Maharani of Travancore from 1924–1931

Pooradam Thirunal Sethu Lakshmi Bayi CI was the monarch, though designated as the Regent due to British policy, of the Kingdom of Travancore in southern India between 1924 and 1931. She, along with her younger cousin, Moolam Thirunal Sethu Parvathi Bayi, were adopted into the Travancore royal family and were the granddaughters of the celebrated painter, Raja Ravi Varma.

<span class="mw-page-title-main">Ezhava</span> Hindu community of Kerala, India

The Ezhavas, also known as Thiyya or Tiyyar in the Malabar region, are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. The Malabar Ezhava group has claimed a higher rank in the Hindu caste system than the other Ezhava groups but was considered to be of a similar rank by colonial and subsequent administrations.

<span class="mw-page-title-main">Kavalappara Nair</span>

The Kavalappara is an princely Indian Nair tharavad or swaroopam, whose estates and powers vested in the matrilineally-mediated succession to and from each Kavalappara Nair, who headed the family and held the rank of Moopil Nair. In medieval Kerala, they served as part of the jenmi, or allodially landed nobility, and were sworn to the service of the rajas of the area, first that of Palghat and then later that of Cochin. Based at Kavalappara Desam in Karakkat, Valluvanada, their holdings extended to areas such as Kailiad and Panayur, ultimately compassing some 155,358 acres of jenmom estates, and ranking preeminent among the jenmimars of Malabar.

<span class="mw-page-title-main">Travancore royal family</span> Ruling family of Travancore

The Travancore royal family was the ruling house of the Kingdom of Travancore. The Travancore royal family signed a treaty with the British in 1788, thereby adopting British dominance. Later, in 1805, they revised the treaty, leading to a diminution of royal authority and the loss of political independence for Travancore. They had to give up their ruling rights over the common people in 1949 when Travancore were forced to merge with Independent India and their political pension privileges were abolished in 1971.

<span class="mw-page-title-main">Swadeshabhimani Ramakrishna Pillai</span> Indian journalist and political activist (1878–1916)

K. Ramakrishna Pillai (1878–1916) was an Indian nationalist writer, journalist, editor, and political activist. He edited Swadeshabhimani, the newspaper which became a potent weapon against the rule of the British and the erstwhile princely state of Travancore and a tool for social transformation. His criticism of the Diwan of Travancore, P. Rajagopalachari and the Maharajah led to the eventual confiscation of the newspaper. Ramakrishna Pillai was arrested and exiled from Travancore in 1910. Vrithantha Pathra Pravarthanam (1912) and Karl Marx (1912) are among his most noted works in Malayalam, Vrithantha Pathra pravarthanam being the first book on journalism in Malayalam and Karl Marx, the first ever biography of Karl Marx in any Indian language. But it has been alleged that he plagiarized the biography from an essay, "Karl Marx: A Modern Rishi", by Lala Hardayal, published in 1912 March issue of the Modern Review, published from Kolkata.

There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.

<span class="mw-page-title-main">Kiryathil Nair</span> Sub-caste

Kiryathil Nair or Kiriyath Nair also known as Vellayama Nairs is a Kshatriya subdivision of the Nair caste of martial nobility, who performed the functions of Kshatriyas in Kerala, India. They were also involved in business, industry, medicine and accounting, but as they were the Kshatriya sub-division, their main occupation was governing the land. They constituted the ruling elites (Naduvazhi) and feudal aristocrats (Jenmimar) in the regions of Malabar and Cochin.

The total population of the Nair community is disputed, since there has been no caste-based census since 1931. However, various sources cite figures ranging from 12% to 15%. There is also the practical difficulty of certain Nair subcastes considered as independent castes. Out of the citizens eligible to vote in Kerala, around 12% or 15% belong to the Nair community. The most reliable population figures comes from two sources. The BCRC estimated Nair population at 14.47% of the total population of Kerala based on a statewide sample survey conducted for the reservation of seats in educational institutions.

Pillai, meaning Prince, is a title of nobility which can either refer to a ruling chief, members of the nobility, or junior princes of the royal family and was mostly used by the upper-caste Nair feudal lords who were historically ranked as or immediately below the king. The oldest lineages of Pillais include not only Kshatriyas but also brahmins who took up the sword. From the early modern period, the title also came to be bestowed upon Savarna subjects by the Kings for services military or political, most of whom were of Nair origin.

<span class="mw-page-title-main">Kesava Pillai of Kandamath</span> Indian Zamindar

M. R. Ry. Chempakaraman Padmanabhan Kesava Pillai of Kandamath, Pillai of Kandamath (1830–1924), was an Indian Zamindar, one of the jenmis of Travancore and a member of the Sree Moolam Popular Assembly.

Kerala is one of the southernmost states of India. During the classical times, the Cheras transformed Kerala into an international trade centre by establishing trade relations across the Arabian Sea with all major Mediterranean and Red Sea ports as well those of Eastern Africa and the Far East. The early Cheras collapsed after repeated attacks from the neighboring Cholas and Rashtrakutas. The Cheras regained control over Kerala in the 9th century CE until the kingdom was dissolved in the 12th century, after which smaller kingdoms, most notably the Kingdom of Calicut, arose.

References

  1. "The Marumakkattayam And Aliyasantana System". www.legalserviceindia.com. Retrieved 12 August 2024.
  2. Chua, Jocelyn Lim (2014). In Pursuit of the Good Life - Aspiration and Suicide in Globalizing South India. Univ of California Press. p. 213. ISBN   9780520281165.
  3. "What Led to the End of Kerala's Matrilineal Society?". caravanmagazine.in. Retrieved 12 May 2024.
  4. "CiNii - Transformation of the Marumakkathayam System in Malabar: The Malabar Marriage Act, 1896 and the Nayar Tarawads". ci.nii.ac.jp. Retrieved 9 March 2008.
  5. Kandamathu Kudumba Sangamam Published by K. K. N., Neyyattinkara, S. India, 1995, pp. 35–39.
  6. Jeffrey in the Decline of Nayar Dominance in Travancore, See notes under C V Raman Pillai
  7. "The Marumakkattayam And Aliyasantana System". www.legalserviceindia.com. Retrieved 12 August 2024.
  8. Koya,S.M. Mohamed, MATRILINY AND MALABAR MUSLIMS, Vol. 40 (1979), pp. 419-431 (13 pages)

Further reading