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Matrilineal succession is a form of hereditary succession or other inheritance through which the subject's female relatives are traced back in a matrilineal line.
One of the early dynasties of China had similar practices. Historians postulate that there, a father-in-law was typically succeeded by his son-in-law. However, this again is obviously not a female succeeding a female, but a form of succession by appointment: the monarch chose his successor, and formalized that appointment by marrying the chosen man with a royal daughter, which also worked as a way to legitimize the succession.
The order of succession to the position of the Rain Queen is an example in an African culture of matrilineal primogeniture: not only is dynastic descent reckoned through the female line, but only females are eligible to inherit.
The Akans of Ghana and the Ivory Coast, West Africa have similar matrilineal succession and as such Otumfuo Nana Osei Tutu II, Asantehene inherited the Golden Stool (the throne) through his mother (the Asantehemaa) Nana Afia Kobi Serwaa Ampem II.
The matrilineal succession is prevalent among many sects in Asia. In India, these include the Marumakkathayam among the Nair and Malabar Muslims in Kerala, the Aliyasantana system among the Tuluva, as well as the matrilineal traditions which exist among the Khasi and Garo of Meghalaya.
In Kerala, southern India, a custom known as Marumakkathayam was practiced by the Nair nobility, the Malabar Muslims and royal families. Through this system, descent and the inheritance of property were passed from the maternal uncle to nephews or nieces. The right of the child was with the maternal uncle or the mother's family rather than the father or the father's family. Through this bloodline, surnames, titles, properties, and everything of the child are inherited from his uncle or mother. Almost all the kingdoms in Kerala practised this system, including the Kingdom of Calicut, Kingdom of Cochin, the kingdom of Kolathunadu and the Kingdom of Valluvanad, to name a few. The Arakkal kingdom followed a similar matrilineal system of descent: the eldest member of the family, whether male or female, became its head and ruler; the male rulers were called Ali Rajah and the female rulers were called as Arakkal Beevis. Usually after one king, his nephew through his sister succeeded to the throne, and his own son receives a courtesy title but has no place in the line of succession. In the absence of nephews, nieces could also succeed to the kingdom, as in the case of Queen Gowri Lakshmi Bayi who was the queen regnant from 1810 to 1813. Since Indian Independence and the passing of several acts such as the Hindu Succession Act (1956), this form of inheritance is no longer recognised by law. Regardless, the pretender to the Travancore throne is still determined by matrilinear succession.
Similar traditions exist among the Minangkabau culture of West Sumatra, the Nakhi of China, the Gitksan of British Columbia, the Iroquois Confederacy (Haudenosaunee), the Hopi and the Berbers.
In societies using matrilineal descent, the social relationship between children and their biological father tends to be different because he is not a member of their matrilineal family. For example, the man who would have the formal responsibilities that Western cultures assign to a father would be a boy's mother's brother, since he is the closest elder male kinsman.
Similarly, inheritance patterns for men in matrilineal societies often reflect the importance of the mother's brother. For example, in the Ashanti Kingdom of Central Ghana, a king traditionally passes his title and status on to his sister's son. A king's own biological son does not inherit the kingship because he is not a member of the ruling matrilineal family group. Women usually inherit status and property directly from their mothers in matrilineal societies. [1]
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side.
The Salic law, also called the Salian law, was the ancient Frankish civil law code compiled around AD 500 by the first Frankish King, Clovis. The written text is in Late Latin and contains some of the earliest known instances of Old Dutch. It remained the basis of Frankish law throughout the early Medieval period, and influenced future European legal systems. The best-known tenet of the old law is the principle of exclusion of women from inheritance of thrones, fiefs, and other property. The Salic laws were arbitrated by a committee appointed and empowered by the King of the Franks. Dozens of manuscripts dating from the sixth to eighth centuries and three emendations as late as the ninth century have survived.
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
Primogeniture is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any illegitimate child or any collateral relative. In most contexts, it means the inheritance of the firstborn son ; it can also mean by the firstborn daughter, or firstborn child.
Tanistry is a Gaelic system for passing on titles and lands. In this system the Tanist is the office of heir-apparent, or second-in-command, among the (royal) Gaelic patrilineal dynasties of Ireland, Scotland and Mann, to succeed to the chieftainship or to the kingship.
A queen regnant is a female monarch, equivalent in rank, title and position to a king. She reigns suo jure over a realm known as a kingdom; as opposed to a queen consort, who is married to a reigning king; or a queen regent, who is the guardian of a child monarch and rules pro tempore in the child's stead or instead of her husband who is absent from the realm, be it de jure in sharing power or de facto in ruling alone. A queen regnant is sometimes called a woman king. A princess, duchess, or grand duchess regnant is a female monarch who reigns suo jure over a principality or (grand) duchy; an empress regnant is a female monarch who reigns suo jure over an empire.
Agnatic seniority is a patrilineal principle of inheritance where the order of succession to the throne prefers the monarch's younger brother over the monarch's own sons. A monarch's children succeed only after the males of the elder generation have all been exhausted. Agnatic seniority excludes females of the dynasty and their descendants from the succession. Contrast agnatic primogeniture, where the king's sons stand higher in succession than his brothers.
The Thampis and Kochammas are the sons and daughters of the maharajahs of Travancore and their consorts belonging to Nair caste
Marumakkathayam was a system of matrilineal inheritance prevalent in regions of the Indian state of Kerala. It is similar to the Aliyasanthana system followed by the Bunt community in Karnataka
Ultimogeniture, also known as postremogeniture or junior right, is the tradition of inheritance by the last-born of a privileged position in a parent's wealth or office. The tradition has been far rarer historically than primogeniture or partible inheritance.
Aliyasantana, literally "nephew or niece as heir" in Tulu, is the matrilineal system of inheritance practiced by Tuluva community in the Tulunaad region of Karnataka, India. It is similar to the Marumakkathayam system of the Kerala. Nephew here means son of one's sister.
An order, line or right of succession is the line of individuals necessitated to hold a high office when it becomes vacated, such as head of state or an honour such as a title of nobility. This sequence may be regulated through descent or by statute.
Rajah Rama Varma was the ruler of the Indian kingdom of Venad, later known as Travancore, in the modern day state of Kerala, India between 1724 and 1729, having succeeded his brother Unni Kerala Varma. He is better known as the uncle of Maharajah Padmanabha Dasa Vanchi Pala Marthanda Varma Kulasekhara Perumal, the "maker of modern Travancore". He was born into the Royal Family of Kolathunadu, as the second son of Rajah Ittamar of Thattari Kovilakam. It was princes from the Parappanadu family who customarily married Kolathunadu princesses. Rama Varma's entire family, including himself, two sisters and his elder brother Unni Kerala Varma, were adopted into the Venad house as members of the Travancore Royal Family by Rajah Ravi Varma, nephew of Umayamma Rani due to the failure of heirs there. Ittammar Raja's sister and her sons, Rama Varma and Raghava Varma, settled in Kilimanoor and married the now adopted sisters. Of the adopted sisters, one died soon after her adoption while the other was the mother of the Maharajah Marthanda Varma.
The Travancore royal family was the ruling house of the Kingdom of Travancore. The Travancore royal family signed a treaty with the British in 1788, thereby adopting British dominance. Later, in 1805, they revised the treaty, leading to a diminution of royal authority and the loss of political independence for Travancore. They had to give up their ruling rights over the common people in 1949 when Travancore were forced to merge with Independent India and their political pension privileges were abolished in 1971.
There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.
The monarchies of Malaysia exist in each of the nine Malay states under the constitutional monarchy system as practised in Malaysia. The political system of Malaysia is based on the Westminster parliamentary system in combination with features of a federation.
Arakkal Kingdom was a Muslim kingdom in Kannur town in Kannur district, in the state of Kerala, South India. The king was called Ali Raja and the ruling queen was called Arakkal Beevi. Arakkal kingdom included little more than the Cannanore town and the southern Laccadive Islands, originally leased from the Kolattiri. They owed allegiance to the Kolattiri rulers, whose ministers they had been at one time. The rulers followed the Marumakkathayam system of matrilineal inheritance, a system that is unique to a section of Hindus of Kerala. Under Marumakkathayam, the succession passes to the male offspring of its female members, in other words from a man to his sister's son and so forth. As the only Muslim rulers in Malabar, they saw the rise of Hyder Ali, de facto ruler of the Mysore Sultanate as the opportunity to increase their own power at the expense of Chirakkal, and invited him to invade Kerala. Ali Raja Arakkal Sultan Afsal Ashraf living in Konni Panchayat of Pathanamthitta district is the living heir of the Arakkal dynasty.
Historical inheritance systems are different systems of inheritance among various people.
Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order.
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