Author | Daniel Goleman and Richard Davidson |
---|---|
Country | United States |
Language | English |
Subject | Research on meditation |
Publisher | Avery Publishing |
Publication date | September 5, 2017 |
Media type | Print (hardcover and paperback) |
Pages | 336 (hardcover) |
ISBN | 978-0399184383 (hardcover) |
Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain, and Body, published in Great Britain as 'The Science of Meditation: How to Change Your Brain, Mind and Body', [1] is a 2017 book by science journalist Daniel Goleman and neuroscientist Richard Davidson. The book discusses research on meditation. For the book, the authors conducted a literature review of over 6,000 scientific studies on meditation, and selected the 60 that they believed met the highest methodological standards. [2]
The authors write that meditation can be practised at two levels: the "deep path" of intensive meditative discipline aiming for total self-transformation, and the "wide path" of less intensive practice that can reach a larger number of people. [3] : 3–4 The book discusses both these levels, with findings on the highest-level meditators toward the end of the book. [3] : 13 After attending meditation retreats in Asia and while graduate students together at Harvard in the 1970s, Goleman and Davidson formulated the hypothesis that "the after is the before for the next during"—meaning the changes that endure after the end of a meditation session contribute to a more equanimous starting point for the next meditation session. [3] : 43–45 Such lasting psychological changes, or altered traits, are the focus of the book, as opposed to altered states of consciousness during meditation that end along with the meditation session. [3] : 45–46 The authors explain a range of methodological obstacles to studying meditation scientifically, which have resulted in many flawed studies; they write that based on an exhaustive literature review by Davidson's research group, they selected only studies they deemed to meet the highest standards to use in the book. [3] : 77–79
The authors write that meditation leads to reduced stress reactivity, for instance that 30 hours of mindfulness-based stress reduction (MBSR) practice leads to reduced amygdala activation and that long-term meditation practice increases connectivity between the prefrontal cortex (PFC) and the amygdala. [3] : 98–99 Regarding compassion, they distinguish between cognitive empathy, emotional empathy, and empathic concern, the last of which results in action to help reduce suffering, and state that as little as eight hours of loving-kindness meditation can increase empathic concern. [3] : 121 They write that meditation is at its core about retraining attention, and discuss studies showing that a small amount of meditation can improve attention in the short-term (as reflected, for instance, in a shorter attentional blink) while long-term practice brings lasting improvement. [3] : 144–145 Next, the authors turn to the sense of self, reflected in the self-referential and often unpleasant mind-wandering of the brain's default mode network, writing that in early meditation practice brain circuits encourage its activity and that in later practice activity in the network itself decreases. [3] : 163 While they state that meditation was not originally developed to treat illness, it does appear to have some beneficial effects in this regard, including reducing levels of pro-inflammatory cytokines—though they say these are not yet well understood. [3] : 189–190 Meditation was likewise not designed to treat psychopathology, but they note (among other findings) that a meta-analysis of 47 studies found meditation and medicine equally effective in treating depression, anxiety, and pain, without medication's negative side effects. [3] : 207 [4]
The next chapter recounts how Davidson's lab, with the help of French Buddhist monk Matthieu Ricard, recruited yogis including Mingyur Rinpoche in order to study the neurological effects of high-level meditation, and—in a much-cited study—found substantial surges in both electrical activity (using EEG) and activity in the brain's circuits for empathy (using fMRI) when Mingyur meditated on compassion. [3] : 228 [5] The authors write that experienced yogis have much higher levels of gamma waves, that they show little anticipation of pain and a very fast recovery from it, and that they can re-focus and hold their attention with little effort. [3] : 248 The authors then summarize the benefits of meditation they have so far described for three levels of practice: beginner, long-term, and "Olympic-level." [3] : 273–274 In the last chapter, the authors discuss possible new applications of meditation research, and remind their readers of the paucity of reliable data on meditation when they first became interested in the 1970s compared to the large and growing evidence base available now. [3] : 285–290
A book review for Psych Central praises the book for avoiding the common sensationalism on the topic while exploring important research. It states: "In their new book, [...] recognized experts in their fields and lifelong meditators Daniel Goleman and Richard J. Davidson reveal the data that demonstrate just what meditation can and can’t do." [6]
UC Berkeley's Greater Good Magazine gave a strongly positive review of the book. It describes Altered Traits as "a highly readable book that helps readers separate the wheat from the chaff of mindfulness science" and which makes "a cogent argument that meditation, in various forms, has the power to transform us not only in the moment, but in more profound, lasting ways." The review also states that "Davidson and Goleman dutifully report the counter evidence as well." [7]
The book received a more critical review in the journal NeuroRegulation. The review gives a list of noteworthy research findings and methodological contributions for future research, and acknowledges the obstacles faced by scientists working in fields that are not fully accepted. However, in a concluding note it cautions: "From an academic point of view, even this book and the research shared adds up to a set of questionable empirical evidence that at times clearly lacks impartiality." [8]
A review in New Scientist compares the book with Thomas Joiner's book Mindlessness, which argues that mindfulness meditation has been oversold. The review calls Altered Traits "much needed" while dismissing Joiner's criticism of mindfulness as misplaced. [9]
An article on Mindful.org comments that "when you weed out the studies that don’t meet the highest scientific standards, as Goleman and Davidson have done in their book, a clear picture emerges of what we know about the science of meditation—and what we still need to learn." [10]
Meditation is a practice in which an individual uses a technique – such as mindfulness, or focusing the mind on a particular object, thought, or activity – to train attention and awareness, and achieve a mentally clear and emotionally calm and stable state.
Daniel Goleman is an American psychologist, author, and science journalist. For twelve years, he wrote for The New York Times, reporting on the brain and behavioral sciences. His 1995 book Emotional Intelligence was on The New York Times Best Seller list for a year and a half, a bestseller in many countries, and is in print worldwide in 40 languages. Apart from his books on emotional intelligence, Goleman has written books on topics including self-deception, creativity, transparency, meditation, social and emotional learning, ecoliteracy and the ecological crisis, and the Dalai Lama's vision for the future.
The relationship between Buddhism and science is a subject of contemporary discussion and debate among Buddhists, scientists, and scholars of Buddhism. Historically, Buddhism encompasses many types of beliefs, traditions and practices, so it is difficult to assert any single "Buddhism" in relation to science. Similarly, the issue of what "science" refers to remains a subject of debate, and there is no single view on this issue. Those who compare science with Buddhism may use "science" to refer to "a method of sober and rational investigation" or may refer to specific scientific theories, methods or technologies.
Mindfulness is the cognitive skill, usually developed through meditation, of sustaining meta-attention of the contents of one's own mind in the present moment. Mindfulness derives from sati, a significant element of Hindu and Buddhist traditions, and is based on Zen, Vipassanā, and Tibetan meditation techniques. Though definitions and techniques of mindfulness are wide-ranging, Buddhist traditions describe what constitutes mindfulness such as how past, present and future moments arise and cease as momentary sense impressions and mental phenomena. Individuals who have contributed to the popularity of mindfulness in the modern Western context include Thích Nhất Hạnh, Joseph Goldstein, Herbert Benson, Jon Kabat-Zinn, and Richard J. Davidson.
Richard J. Davidson is an American psychologist and professor of psychology and psychiatry at the University of Wisconsin–Madison as well as founder and chair of the Center for Healthy Minds and the affiliated non-profit Healthy Minds Innovations.
The psychological and physiological effects of meditation have been studied. In recent years, studies of meditation have increasingly involved the use of modern instruments, such as fMRI and EEG, which are able to observe brain physiology and neural activity in living subjects, either during the act of meditation itself or before and after meditation. Correlations can thus be established between meditative practices and brain structure or function.
Buddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones. Buddhist psychology has two therapeutic goals: the healthy and virtuous life of a householder and the ultimate goal of nirvana, the total cessation of dissatisfaction and suffering (dukkha).
Bruce Alan Wallace is an American author and expert on Tibetan Buddhism. His books discuss Eastern and Western scientific, philosophical, and contemplative modes of inquiry, often focusing on the relationships between science and Buddhism. He is founder of the Santa Barbara Institute for Consciousness Studies.
Daniel J. Siegel is a clinical professor of psychiatry at the UCLA School of Medicine and executive director of the Mindsight Institute.
Susan Smalley is an American behavioral geneticist, writer and activist. The co-author of Fully Present: The Science, Art, and Practice of Mindfulness, she is the founder of the UCLA Mindful Awareness Research Center at the Jane and Terry Semel Institute for Neuroscience and Human Behavior (MARC), and professor emerita in the department of psychiatry and biobehavioral sciences at UCLA. Her research centers on the genetic basis of childhood-onset behavior disorders, such as ADHD, and the cognitive and emotional impact of mindfulness meditation on health and wellbeing. She has published more than 100 peer-reviewed papers and lectured globally on the genetics of human behavior and the science of mindfulness.
Limbic resonance is the idea that the capacity for sharing deep emotional states arises from the limbic system of the brain. These states include the dopamine circuit-promoted feelings of empathic harmony, and the norepinephrine circuit-originated emotional states of fear, anxiety and anger.
Meditation and its effect on brain activity and the central nervous system became a focus of collaborative research in neuroscience, psychology and neurobiology during the latter half of the 20th century. Research on meditation sought to define and characterize various practices. The effects of meditation on the brain can be broken up into two categories: state changes and trait changes, respectively alterations in brain activities during the act of meditating and changes that are the outcome of long-term practice.
The Mind & Life Institute is a US-registered, not-for-profit 501(c)(3) organization founded in 1991 to establish the field of contemplative sciences. Based in Charlottesville, Va., the institute “brings science and contemplative wisdom together to better understand the mind and create positive change in the world." Over three decades, Mind & Life has played a key role in the mindfulness meditation movement by funding research projects and think tanks, and by convening conferences and dialogues with the Dalai Lama. Since 2020, Mind & Life's grant-making, events, and digital programs have sought to nurture personal wellbeing, build more compassionate communities, and strengthen the human–earth connection.
The Varieties of the Meditative Experience is a 1977 book by American psychologist Daniel Goleman. It was republished under the title The Meditative Mind in 1988.
Tergar Meditation Community is a Buddhist meditation community led by Tibetan meditation master and writer Yongey Mingyur Rinpoche.
Mindfulness has been defined in modern psychological terms as "paying attention to relevant aspects of experience in a nonjudgmental manner", and maintaining attention on present moment experience with an attitude of openness and acceptance. Meditation is a platform used to achieve mindfulness. Both practices, mindfulness and meditation, have been "directly inspired from the Buddhist tradition" and have been widely promoted by Jon Kabat-Zinn. Mindfulness meditation has been shown to have a positive impact on several psychiatric problems such as depression and therefore has formed the basis of mindfulness programs such as mindfulness-based cognitive therapy, mindfulness-based stress reduction and mindfulness-based pain management. The applications of mindfulness meditation are well established, however the mechanisms that underlie this practice are yet to be fully understood. Many tests and studies on soldiers with PTSD have shown tremendous positive results in decreasing stress levels and being able to cope with problems of the past, paving the way for more tests and studies to normalize and accept mindful based meditation and research, not only for soldiers with PTSD, but numerous mental inabilities or disabilities.
Zen and the Art of Consciousness (2011), originally titled Ten Zen Questions (2009), is a book by Susan Blackmore. It describes her thoughts during zazen retreats and other self-directed meditative exercises, and how those thoughts relate to the neuroscience of consciousness. Most chapters in the book center around a Zen question and describe Blackmore's inner monologue contemplating the question's implications for subjective experience. The final chapter features a response by Blackmore's Zen teacher.
Waking Up: A Guide to Spirituality Without Religion is a 2014 book by Sam Harris that discusses a wide range of topics including secular spirituality, the illusion of the self, psychedelics, and meditation. He attempts to show that a certain form of spirituality is integral to understanding the nature of the mind. In late September 2014, the book reached #5 on The New York Times Non-Fiction Best Sellers list.
Contemplative neuroscience is an emerging field of research that focuses on the changes within the mind, brain, and body as a result of contemplative practices, such as mindfulness-based meditation, samatha meditation, dream yoga, yoga nidra, tai chi or yoga. The science is interdisciplinary and attempts to clarify such mind-brain-body changes across emotional, behavioral, cognitive, and perceptual domains with an emphasis for relating such changes to neurobiology and first-person experience. It often emphasizes Buddhist approaches to contemplation and meditation, and conflates meditation with various contemplative practices. Founders of the field include Richard Davidson, Francisco Varela and B. Alan Wallace, among others.
Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment is a 2017 book by Robert Wright. As of August 2017, the book had peaked at The New York Times No. 4 bestseller in hardcover nonfiction.