Sheikh Amadin | |
|---|---|
Amadîn | |
| Other names | ‘Emad ad-Dīn |
| Known for | Patron saint of stomach pains |
| Parent |
|
| Family | Shemsani lineage |
| Part of a series on the Yazidi religion Yazidism |
|---|
 |
Amadin or ‘Emad ad-Dīn (Kurdish : Amadîn [1] ) was a 13th-century Yazidi saint.
Amadin was one of the nine sons of Sheikh Shems. He is associated with healing stomach pains. [2] [3]
Tawûsî Melek, also spelled Melekê Tawûs and Tawûsê Melek, translated in English as Peacock Angel, is one of the central figures of the Yazidi religion. In Yazidi creation stories, before the creation of this world, God created seven Divine Beings, of whom Tawûsî Melek was appointed as the leader. God assigned all of the world's affairs to these seven Divine Beings, also often referred to as the Seven Angels or heft sirr.
Yazidism, alternatively Sharfadin is a monotheistic ethnic religion that has roots in a western Iranic pre-Zoroastrian religion directly derived from the Indo-Iranian tradition. It is followed by the mainly Kurmanji-speaking Yazidis and is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsê Melek, who is the leader of the Angels and who has authority over the world.
The qaṣīda is an ancient Arabic word and form of writing poetry, often translated as ode, passed to other cultures after the Arab Muslim expansion. The word qasidah is still used in its original birthplace, Arabia, and in all Arab countries.
Sheikh Hasan ibn Sheikh ‘Adī II is a holy and historical figure in that is revered in Yazidism and considered the physical or earthly incarnation of Melik Şêxsin, one of the Seven Divine Beings to whom God assigned the World's affairs. Melik Şêxsin is associated with the Pen and consequently with writing and books, he is thus called Xudanê Qelemê. Adani Sheikhs are the descendants of Sheikh Hasan and were traditionally the only ones in Yazidi society that had the privilege to acquire the art of writing and reading.
Sheikh Sharaf ad-Dīn ibn al-Hasan was the son and religious heir of al-Hasan ibn ‘Adī and thus head of the ‘Adawiyya order. He died in battle against the Mongols in 1258 and was succeeded by his uncle, Fakhr ad-Dīn ibn ‘Adī. Due to the hostility of the Mongols, his son Zayn ed Din preferred not to become his successor and passed on the duties to Fakhr ad-Dīn ibn ‘Adī, who was married to a Mongol.
Yazidis or Yezidis are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey and Iran. The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok. There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith.
Khanna Omarkhali, also Khanna Usoyan is a Yezidi-Kurdish religion researcher.
Beban is a village located in the Tel Kaif District of the Ninawa Governorate in northern Iraq. The village is located 8 kilometres (5.0 mi) southeast of Alqosh in the Nineveh Plains. It belongs to the disputed territories of Northern Iraq. Beban has exclusively Yazidi population.
There is a social organizational structure in the Yazidi community. There are three main castes, namely the Mirids, the Sheikhs, and the Pirs. Furthermore, there are positions for dignitaries in the Yazidi hierarchy.
Sheikh Sejadin or Sejad ad-Dīn is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdîn, Sheikh Shems, and Fexredîn, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages and are considered to have been avatars of the angelic beings.
Sheikh Nasirdin, Melek Nasirdin or Naṣir ad-Dīn is a holy figure venerated in Yezidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Sheikh Shems, Fakhraddin, and Sejadin, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages.
Sheikh Shems or Melek Shams ad-Din is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdîn, Fexredîn, and Sicadîn, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages.
Ezdina Mir or Ezdine Mir is a Yazidi holy figure who was the father of Sheikh Shems, Fexredîn, Nasirdin, and Sejadin, making him the ancestor of all Şemsanî Sheikhs. According to Yazidi oral traditions, Sheikh Adi is said to have met Ezdina Mir when he first went to Lalish.
Sheikh Mand or Sheikh Mend was a 13th-century Yazidi saint. He is the son of Şêx Fexredîn and thus belongs to the Şemsanî lineage of sheikhs. His sister was Khatuna Fekhra, revered today as one of the most important Yazidi female saints.
Pir Mam Rashan or Pir Mehmed Reshan was a 12th-century Yazidi saint. The Mam Rashan Shrine on Mount Sinjar was built in honor of him.
Khatuna Fekhra was a 12th-century Yazidi female saint.
Sheikh Obekr or Obekir is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his 13th century earthly incarnation is considered the founding patriarch of the Qatani lineage of Sheikhs.
Pîr Xidir Silêman was a Kurdish-Yazidi writer, teacher and parliamentarian. He was born 1952 in the town of Ain Sifni in Shekhan, Iraq. He completed his secondary education in Shekhan in 1970 and studied Kurdish language and literature at the University of Baghdad. In 1974-1975, he worked as a translator for Dengê Kurdistan Radio and in 1977 he became Kurdish language teacher in Shekhan. In 1979, he joined Kurdish Writers' Union, of whom he became the president from 1991 to 1997, making him the first Yazidi to run the Union. He was also the editor-in-chief for their magazine. From 1992-1997, he was the president of Lalish Cultural Center, which he co-founded and was established in 1993 to archive and preserve Yazidi culture and history. He also edited for Lalish Magazine, which was owned by him until his death. In 2005, he became a member of Kurdistan Parliament. On 14–15 November 2021, he suffered a stroke at his home in Shekhan and was taken to Azadi Hospital in Duhok, where he died some hours later due to heart attack.
| Sheikh Adi lineage |
|
|---|---|
| Shemsani lineage | |
| Other saints | |
 | This Middle Eastern biographical article is a stub. You can help Wikipedia by expanding it. |
