In Western ritual magic, invocations are a field involving communicating or interacting with certain incorporeal, supernatural spirits. Invocation may take the form of:
Tawûsî Melek is one of the central figures of the Yazidi religion(the Kurdish Sub-ethnic group). In Yazidi creation stories, before the creation of this world, God created seven Divine Beings, of whom Tawûsî Melek was appointed as the leader. God assigned all of the world's affairs to these seven Divine Beings, also often referred to as the Seven Angels or heft sirr.
Yazidism, also known as Sharfadin, is a monotheistic ethnic religion that originated in Kurdistan and has roots in a western Iranic pre-Zoroastrian religion directly derived from the Indo-Iranian tradition. It is followed by the Kurdish-speaking Yazidis, and is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsî Melek, who is the leader of the Angels and who has authority over the world.
‘Adī ibn Musāfir was a Sunni Muslim Arab sheikh who is also considered a Yazidi saint. The Yazidis consider him as an avatar of Tawûsî Melek, which means "Peacock Angel". His tomb at Lalish, Iraq is a focal point of Yazidi pilgrimage.
Kurdish literature is literature written in the Kurdish languages. Literary Kurdish works have been written in each of the Six main languages: Zaza, Gorani, Kurmanji, Sorani, Laki and Southern Kurdish. Balül was a 9th century poet and religious scholar of the Yarsani faith is the first well-known poet who wrote in Gorani Kurdish. Moreover Ali Hariri (1009–1079) from the Hakkari region is one of the first well-known poets who wrote in Kurmanji Kurdish.
Lalish is a mountain valley and temple located in the Nineveh Plains of northern Iraq,. It is the holiest temple of the Yazidis. It is the location of the tomb of the Sheikh Adi ibn Musafir, a central figure of the Yazidi faith.
Satpanth is a Sanskrit term, given to a diverse group of individuals who follow Pir Sadardin. Pir Sadardin Imamshah Bawa, was a Shia Ismaili Da'i who founded the Satpanth Tariqa around 600 years ago, and taught tolerance, perennialism and syncretism of all religions, putting a particular emphasis on the syncretism of Islam and Hinduism.
Sheikh or Malak Fakhr ad-Dīn is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdin, Sheikh Shems, and Sejadin, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages and are considered to have been avatars of the angelic beings. Fexredîn is considered the personification of the Moon, while his brother, Sheikh Shems is the personification of the Sun.
Yazidis, also spelled Yezidis, are a Kurdish-speaking endogamous religious group indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey, and Iran. The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok.
Bashiqa is a town situated at the heart of the Nineveh plain, between Mosul and Sheikhan, on the edges of Mount Maqlub.
There is a social organizational structure in the Yazidi community. There are three main castes, namely the Mirids, the Sheikhs, and the Pirs. Furthermore, there are positions for dignitaries in the Yazidi hierarchy.
Sheikh Nasirdin, Melek Nasirdin or Naṣir ad-Dīn is a holy figure venerated in Yezidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Sheikh Shems, Fakhraddin, and Sejadin, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages.
Sheikh Shems or Melek Shams ad-Din is a holy figure venerated in Yazidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Nasirdîn, Fexredîn, and Sicadîn, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages.
Khatuna Fekhra is a holy Yazidi female figure who is venerated as the Xudan of women and children as well as patron of childbirth and pregnancy.
Yazidism in Iraq refers to adherents of Yazidism from Iraq who reside mainly in the districts of Shekhan, Simele, Zakho and Tel Kaif, in Bashiqa and Bahzani, and the areas around Sinjar mountains in Sinjar district. According to estimates, the number of Yazidis in Iraq is up to 700,000. According to the Yazda aid organization, just over half a million Yazidis lived throughout Iraq before August 2014.
Shehîd ibn Jerr is the name for Seth in Yazidism.
The Yazidi New Year (Sersal) is called Çarşema Sor or Çarşema Serê Nîsanê in Kurmanji. It falls in spring, on the first Wednesday of the April and Nîsan months in the Julian and Seleucid calendars, i.e. the first Wednesday on or after 14 April according to the Gregorian calendar.
The Cejna Cemayê is a Yazidi festival that takes place annually from 6 October to 13 October, in honor of the Sheikh Adi. It is an important time for cohesion and includes an annual pilgrimage to the tomb of Sheikh Adi in Lalish, along with many important ceremonies throughout the festive days.
Pîr Xidir Silêman was a Kurdish writer, teacher and parliamentarian. He was born 1952 in the town of Ain Sifni in Shekhan, Iraq in family of Kurds-Yazidi.He completed his secondary education in Shekhan in 1970 and studied Kurdish language and literature at the University of Baghdad. In 1974-1975, he worked as a translator for Dengê Kurdistan Radio and in 1977 he became Kurdish language teacher in Shekhan. In 1979, he joined Kurdish Writers' Union, of whom he became the president from 1991 to 1997, making him the first Yazidi to run the Union. He was also the editor-in-chief for their magazine. From 1992-1997, he was the president of Lalish Cultural Center, which he co-founded and was established in 1993 to archive and preserve Yazidi culture and history. He also edited for Lalish Magazine, which was owned by him until his death. In 2005, he became a member of Kurdistan Parliament. On 14–15 November 2021, he suffered a stroke at his home in Shekhan and was taken to Azadi Hospital in Duhok, where he died some hours later due to heart attack.
