Related Research Articles
Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Marriage becomes a social construct to adjudicate the conflicts of interest between consenting individuals and a transactional means to fulfill their needs. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
Same-sex marriage, also known as gay marriage, is the marriage of two people of the same legal sex. As of 2024, marriage between same-sex couples is legally performed and recognized in 35 countries, with a total population of 1.3 billion people. The most recent country to legalise same-sex marriage is Estonia. Greece is expected to pass same-sex marriage in February 2024.
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
In social anthropology, matrilocal residence or matrilocality is the societal system in which a married couple resides with or near the wife's parents.
Elopement is a marriage which is conducted in a sudden and secretive fashion, sometimes involving a hurried flight away from one's place of residence together with one's beloved with the intention of getting married without parental approval. An elopement is contrasted with an abduction, in which either the bride or groom has not consented, or a shotgun wedding in which the parents of one coerce both into marriage.
Ambilineality is a form of kinship affiliation of cognatic descent that relies on self-defined affiliation within a given social system, meaning individuals have the choice to be affiliated with their mother's or father's group. Common features of societies that practice ambilineality are a shared set of land, communal responsibilities, and collective ownership of some segments of wealth and debt in their societies. This system of descent is distinct from more common genealogical structures in that rather than determining affiliation and descent using the standard determinants of biological and genealogical relation, it instead relies heavily on voluntary affiliation with one's group, oftentimes being determined by factors including residence.
A cousin is a relative that is the child of a parent's sibling, this is more specifically referred to as a first cousin.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
The avunculate, sometimes called avunculism or avuncularism, is any social institution where a special relationship exists between an uncle and his sisters' children. This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society.
In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents. The concept of location may extend to a larger area such as a village, town or clan territory. The practice has been found in around 70 percent of the world's modern human cultures that have been described ethnographically. Archaeological evidence for patrilocality has also been found among Neanderthal remains in Spain and for ancient hominids in Africa.
Andrey Vitalievich Korotayev is a Russian anthropologist, economic historian, comparative political scientist, demographer and sociologist, with major contributions to world-systems theory, cross-cultural studies, Near Eastern history, Big History, and mathematical modelling of social and economic macrodynamics.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
Family is a group of people related either by consanguinity or affinity. It forms the basis for social order. The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of attachment, nurturance, and socialization.
Neolocal residence is a type of post-marital residence in which a newly married couple resides separately from both the husband's natal household and the wife's natal household. Neolocal residence forms the basis of most developed nations, especially in the West, and is also found among some nomadic communities.
Arranged marriage is a type of marital union where the bride and groom are primarily selected by individuals other than the couple themselves, particularly by family members such as the parents. In some cultures, a professional matchmaker may be used to find a spouse for a young person.
Melvin Lawrence Ember was an American cultural anthropologist and cross-cultural researcher with wide-ranging interests who combined an active research career with writing for nonprofessionals.
Peter N. Peregrine is an American anthropologist, registered professional archaeologist, and academic. He is well known for his promotion of the use of science in anthropology, and for his popular textbook Anthropology. Peregrine did dissertation research on the evolution of the Mississippian culture of North America, and conducted fieldwork on Bronze Age cities in Syria. He is currently Professor of Anthropology and Museum Studies at Lawrence University and Research Associate of the Human Relations Area Files at Yale University. From 2012 to 2018 he was an External Professor at the Santa Fe Institute.
Carol R. Ember is an American cultural anthropologist, cross-cultural researcher and a writer of books on anthropology. She is now the President of the Human Relations Area Files at Yale University.
Byron Joseph Good is an American medical anthropologist primarily studying mental illness. He is currently on the faculty of Harvard University, where he is Professor of Medical Anthropology at Harvard Medical School and Professor of Cultural Anthropology in the Department of Anthropology.
References
- ↑ Ember, Carol R., and Melvin Ember. Cultural Anthropology (9th ed). Upper Saddle River, NJ: Prentice Hall, 1999, p. 355.
