A calypsonian, originally known as a chantwell, is a musician from the anglophone Caribbean who sings songs of the calypso genre.
Papiamento or Papiamentu is a Portuguese-based creole language spoken in the Dutch Caribbean. It is the most widely spoken language on the ABC islands.
Granville Sharp was an English scholar, philanthropist and one of the first campaigners for the abolition of the slave trade in Britain. Born in Durham, he initially worked as a civil servant in the Board of Ordnance. His involvement in abolitionism began in 1767 when he defended a severely injured slave from Barbados in a legal case against his master. Increasingly devoted to the cause, he continually sought test cases against the legal justifications for slavery, and in 1769 he published the first tract in England that explicitly attacked the concept of slavery.
Portuguese creoles are creole languages which have Portuguese as their substantial lexifier. The most widely-spoken creoles influenced by Portuguese are Cape Verdean Creole, Guinea-Bissau Creole and Papiamento.
Bajan, or Bajan Creole, is an English-based creole language with West/Central African and British influences spoken on the Caribbean island of Barbados. Bajan is primarily a spoken language, meaning that in general, standard English is used in print, in the media, in the judicial system, in government, and in day-to-day business, while Bajan is reserved for less formal situations, in music, or in social commentary. Ethnologue reports that, as of 2018, 30,000 Barbadians were native English speakers, while 260,000 natively spoke Bajan.
The Barbados Slave Code of 1661, officially titled as An Act for the better ordering and governing of Negroes, was a law passed by the Parliament of Barbados to provide a legal basis for slavery in the English colony of Barbados. It is the first comprehensive Slave Act, and the code's preamble, which stated that the law's purpose was to "protect them [slaves] as we do men's other goods and Chattels", established that black slaves would be treated as chattel property in the island's court.
Saramaccan is a creole language spoken by about 58,000 people of West African descent near the Saramacca and the upper Suriname River, as well as in Paramaribo, capital of Suriname. The language also has 25,000 speakers in French Guiana and 8,000 in the Netherlands. It has three main dialects. The speakers are mostly descendants of fugitive slaves who were native to West and Central Africa; they form a group called Saamacca, also spelled Saramaka.
Jamaican Patois is an English-based creole language with influences from West African, Arawak, Spanish and other languages, spoken primarily in Jamaica and among the Jamaican diaspora. Words or slang from Jamaican Patois can be heard in other Caribbean countries, the United Kingdom, New York City and Miami in the United States, and Toronto, Canada. The majority of non-English words in Patois derive from the West African Akan language. It is spoken by the majority of Jamaicans as a native language.
Nigerian Pidgin, also known simply as Pidgin or Broken or as Naijá in scholarship, is an English-based creole language spoken as a lingua franca across Nigeria. The language is sometimes referred to as Pijin or Vernacular. First used by British colonists and slave traders to facilitate the Atlantic slave trade in the late 17th century, in the 2010s, a common orthography was developed for Pidgin which has been gaining significant popularity in giving the language a harmonized writing system.
Bussa's rebellion was the largest slave revolt in Barbadian history. The rebellion takes its name from the African-born slave, Bussa, who led the rebellion. The rebellion, which was eventually defeated by the colonial militia, was the first of three mass slave rebellions in the British West Indies that shook public faith in slavery in the years leading up to the abolition of slavery in the British Empire and emancipation of former slaves. It was followed by the Demerara rebellion of 1823 and by the Baptist War in Jamaica in 1831–1832; these are often referred to as the "late slave rebellions".
Kaiso is a type of music popular in Trinidad and Tobago, and other countries, especially of the Caribbean, such as Grenada, Belize, Barbados, St. Lucia and Dominica, which originated in West Africa particularly among the Efik and Ibibio people of Nigeria, and later evolved into calypso music.
Africanisms refers to characteristics of African culture that can be traced through societal practices and institutions of the African diaspora. Throughout history, the dispersed descendants of Africans have retained many forms of their ancestral African culture. Also, common throughout history is the misunderstanding of these remittances and their meanings. The term usually refers to the cultural and linguistic practices of West and Central Africans who were transported to the Americas during the trans-Atlantic slave trade. Africanisms have influenced the cultures of diverse countries in North and South America and the Caribbean through language, music, dance, food, animal husbandry, medicine, and folklore.
John Russell Rickford is a Guyanese–American academic and author. Rickford is the J. E. Wallace Sterling Professor of Linguistics and the Humanities at Stanford University's Department of Linguistics and the Stanford Graduate School of Education, where he has taught since 1980. His book Spoken Soul: The Story of Black English, which he wrote together with his son, Russell J. Rickford, won the American Book Award in 2000.
Atlantic Creole is a cultural identifier of those with origins in the transatlantic settlement of the Americas via Europe and Africa.
The first inscriptions on the UNESCO Memory of the World International Register were made in 1997. By creating a compendium of important library and archive holdings – including books, manuscripts, audio-visual materials, and digital documents – the program aims to use its networks of experts to exchange information and raise resources for the preservation, digitization, and dissemination of documentary materials. As of 2023, 494 pieces of documentary heritage have been included in the register. Of these, 93 were nominated by countries from the region of Latin America and the Caribbean. These include recordings of folk music, ancient languages and phonetics, aged remnants of religious and secular manuscripts, collective lifetime works of renowned giants of literature, science and music, copies of landmark motion pictures and short films, and accounts documenting changes in the world’s political, economic and social stage.
Igbo people in Jamaica were trafficked by Europeans onto the island between the 18th and 19th centuries as enslaved labour on plantations. Igbo people constituted a large portion of the African population enslaved people in Jamaica. Jamaica received the largest number of enslaved people from the biafra region than anywhere else in the diaspora during the slave trade. Some slave censuses detailed the large number of enslaved Igbo people on various plantations throughout the island on different dates throughout the 18th century. Their presence was a large part in forming Jamaican culture, Igbo cultural influence remains in language, dance, music, folklore, cuisine, religion and mannerisms. In Jamaica the Igbo were often referred to as Eboe or Ibo. There are a substantial number of Igbo language loanwords in Jamaican Patois. Igbo people mostly populated the northwestern section of the island.
Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.
Black Barbadians or Afro-Barbadians are Barbadians of entirely or predominantly African descent.
Gloucestershire Archives holds the archives for the county of Gloucestershire and South Gloucestershire. The archives are held at Alvin Street in Gloucester and run by Gloucestershire County Council.
Newton Slave Burial Ground is an industrial heritage site and informal cemetery in Barbados. It was used by people enslaved at the adjacent Newton Plantation. The site has been owned by the Barbados Museum & Historical Society since 1993. It has been subject to excavations since the 1970s, which have produced information regarding slave lifeways including resistance, health, and culture.
