Angabo አንጋቦ | |
---|---|
King of Ethiopia (traditional) | |
Reign | 14th century BC |
Predecessor | Arwe or Sebado |
Successor | Zagdur or Makeda |
Spouse | Makeda (some traditions) |
Issue | Makeda (some traditions) Zagdur (some traditions) |
Dynasty | Ag'azyan Dynasty (according to the 1922 regnal list) |
Father | Adhana |
Angabo or Agabos was a legendary king of Ethiopia who killed the evil serpent king Arwe and was either the father or husband of the Queen of Sheba (known as Makeda to Ethiopians). He was sometimes called Za Besi Angabo. [1]
Angabo is commonly credited with killing an evil serpent called Arwe or Wainaba. [2] Arwe ruled Ethiopia in ancient times for 400 years, during which time Ethiopians had to sacrifice their virgin daughters and cattle to satisfy his hunger. [3] In one version of the Arwe myth, a stranger arrives in Ethiopia and sees a woman crying because she has to give her daughter as sacrifice to Arwe, which results in the stranger offering to kill the serpent. He offers Arwe a lamb and a juice made from the poisonous Euphorbia tree, which causes Arwe's death. As reward for defeating the serpent, the people offer Angabo the chance to become their ruler, which he accepts. [4]
In another version of the myth, Wainaba, the serpent ruler, traveled north from Tamben to Axum, when he is attacked and killed by Angabo with fire. Angabo had promised the Axumites he would kill the serpent in exchange for the throne, and used various forms of magic on the road that Wainaba was traveling on, including putting an iron instrument under the road. According to legend, Wainaba was buried in May Wayno, where his grave is still located. [5]
Angabo was of non-royal origin. [6] According to Aleka Taye Gabra Mariam Angabo was the son of a man named Adhana. [7]
Angabo's relations to Makeda, the Biblical Queen of Sheba, vary according to the tradition. In one version, she was the daughter of king "Za Sebado" and was married to Angabo after he rescued her before she could be sacrified to Arwe. [8] In another tradition, he was instead the father of Makeda, who ascended to the throne after him. [9]
Angabo was sometimes considered the founder of a new dynasty, with Makeda as one of his descendants. According to this tradition, he was succeeded by a king named Zagdur or Gedur. [1] [10] Afterwards, this king was succeeded by king Sebado [10] and then king Kawnasya, who was the father of Makeda. [10]
The 1922 regnal list of Ethiopia numbers Angabo as the 74th ruler of Ethiopia and places him as part of the Semitic Ag'azyan dynasty, succeeding king Senuka II and preceding king Miamur. [11] Monarchs named Zagdur, Sagado, Tawasya and Makeda are also part of this dynasty, but not as immediate successors of Angabo. [11] The same list also named a second king named Angabo who reigned 132 years after Angabo I. [11]
Angabo appears on some Ethiopian regnal lists as one of the kings who reigned before Menelik I.
Some traditions claim Angabo ruled Ethiopia for 200 years. [1] [10] The 1922 regnal list reduced his reign length to 50 years. [11]
Some sources claim he founded a new dynasty in 1370 BC. [12] The 1922 regnal list dated his reign to 1408–1358 BC, with dates following the Ethiopian calendar, which is seven or eight years behind the Gregorian calendar. [11]
Menelik I was the legendary first Emperor of Ethiopia. According to Kebra Nagast, a 14th-century national epic, in the 10th century BC he is said to have inaugurated the Solomonic dynasty of Ethiopia, so named because Menelik I was the son of the biblical King Solomon of ancient Israel and of Makeda, the Queen of Sheba.
The Queen of Sheba, known as Bilqis in Yemeni and Islamic tradition and as Makeda in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon. This account has undergone extensive Jewish, Islamic, Yemenite and Ethiopian elaborations, and it has become the subject of one of the most widespread and fertile cycles of legends in Asia and Africa.
The emperor of Ethiopia, also known as the Atse, was the hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive, judicial and legislative power in that country. A National Geographic article from 1965 called Imperial Ethiopia "nominally a constitutional monarchy; in fact it was a benevolent autocracy".
The Kebra Nagast, var. Kebra Negast, or The Glory of the Kings, is a 14th-century national epic of Ethiopia, written in Geʽez by the nebure id Ishaq of Aksum. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country until 1974, to the biblical king, Solomon and the Queen of Sheba. Modern scholarship considers it not to have any historical basis and that its stories were created to legitimize the dynasty's seizure of power in Ethiopia in the 13th century. Nevertheless, many Ethiopian Christians continue to believe it is a historically reliable work.
The Solomonic dynasty, also known as the House of Solomon, was the ruling dynasty of the Ethiopian Empire from the thirteenth to twentieth centuries. The dynasty was founded by Yekuno Amlak, who overthrew the Zagwe dynasty in 1270. His successors claimed he was descended from the legendary king Menelik I, the supposed son of the biblical King Solomon and the Queen of Sheba, in order to legitimize the dynasty's assumption of power. Although this claimed ancestry gave the dynasty its name, there is no credible evidence that the dynasty was descended from Solomon or the Davidic line. The Solomonic dynasty remained in power until 1974, when its last emperor Haile Selassie was overthrown by a coup d'état.
The Zagwe dynasty was a medieval Agaw monarchy that ruled the northern parts of Ethiopia and Eritrea. The Agaw are a Cushitic ethnic group native to the northern highlands of Ethiopia and neighboring Eritrea. It ruled large parts of the territory from approximately 1137 to 1270 AD, when the last Zagwe King Za-Ilmaknun was killed in battle by the forces of the Amhara King Yekuno Amlak. The Zagwe are most famous for their king Gebre Meskel Lalibela, who is credited with having ordered the construction of the rock-hewn monolithic churches of Lalibela.
Tewodros I, throne name Walda Anbasa was Emperor of Ethiopia from 1413 to 1414, and a member of the Solomonic dynasty. He was the son of Dawit I by Queen Seyon Mangasha.
Andreyas was Emperor of Ethiopia from 1429 to 1430, and a member of the Solomonic dynasty. He was a son of Yeshaq I, succeeded his father when he was very young. According to Al-Maqrizi, his reign lasted only four months, whereas the short chronicles states he reigned for a period of six months. His uncle Takla Maryam reigned after him.
Zara Yaqob was Emperor of Ethiopia, and a member of the Solomonic dynasty who ruled under the regnal name Qostantinos I. He is known for the Geʽez literature that flourished during his reign, the handling of both internal Christian affairs and external wars with Muslims, along with the founding of Debre Birhan as his capital. He reigned for 34 years and 2 months.
Ousanas was a King of Axum. Stuart Munro-Hay believes that it is "very likely" that Ousanas is the king to whom Aedesius and Frumentius were brought. In Eritrean and Ethiopian tradition, this king is called Ella Allada or Ella Amida. Ella Amida would then be his throne name, although Ousanas is the name that appears on his coins. If this identification is correct, then it was during his reign that Christianity was introduced to Axum and the surrounding territories.
Mara Takla Haymanot was King and the founder of the Zagwe dynasty. Some king lists give his name simply as "Mararah", and other King Lists as "Takla Haymanot".
Germa Seyum was King of Zagwe dynasty. He is known as Be'mnet on some regnal lists.
Kandake, kadake or kentake, often Latinised as Candace, was the Meroitic term for the sister of the king of Kush who, due to the matrilineal succession, would bear the next heir, making her a queen mother. She had her own court, probably acted as a landholder and held a prominent secular role as regent. Contemporary Greek and Roman sources treated it, incorrectly, as a name. The name Candace is derived from the way the word is used in the New Testament.
Agʿazi is the name of a region of the Aksumite Empire in what consists today of Eastern Tigray and central-south Eritrea.
Arwe, also known as Wainaba, in Ethiopian mythology, is a serpent-king who rules for four hundred years before being destroyed by the founder of the Solomonic dynasty. His story comes in a number of versions, all of which have him as a tyrannical ruler who demands sacrifice. The myth is part of a wider tradition of serpent- or dragon-kings, such as the Babylonian dragon.
The 1922 regnal list of Ethiopia is an official regnal list used by the Ethiopian monarchy which names over 300 monarchs across six millennia. The list is partially inspired by older Ethiopian regnal lists and chronicles, but is notable for additional monarchs who ruled Nubia, which was known as Aethiopia in ancient times. Also included are various figures from Greek mythology and the Biblical canon who were known to be "Aethiopian", as well as figures who originated from Egyptian sources.
Ethiopis or Itiyopp'is is the name of a legendary king from Ethiopian tradition who was the inspiration behind the name of the country, Ethiopia.
According to an Ethiopian tradition, the term Ethiopia is derived from the word Ethiopis, a name of the Ethiopian king, the seventh in the ancestral lines. Metshafe Aksum or the Ethiopian Book of Aksum identifies Itiopis as the twelfth king of Ethiopia and the father of Aksumawi. The Ethiopians pronounce Ethiopia እትዮጵያ with a Sades or the sixth sound እ as in incorporate and the graph ጰ has no equivalent in English or Latin graphs. Ethiopis is believed to be the twelfth direct descendant of Adam. His father is identified as Kush, while his grandfather is known as Kam.
Regnal lists of Ethiopia are recorded lists of monarchs who are claimed by tradition to have ruled Ethiopia. These lists are often recorded on manuscripts or orally by monasteries and have been passed down over the centuries.