Anne Nasimiyu Wasike

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Early Life

Reverend Sister Professor

Anne Nasimiyu Wasike

LSOSF
Born11 June 1949
Died22 February 2018
OccupationUniversity Professor, Theologian and Catholic Religious Sister
NationalityUgandan
Alma materDuquesne University, Pittsburgh, Pennsylvania, USA, 1986.

Gannon University, Erie, Pennsylvania, USA 1982. Magdalen College, Bedford, New Hampshire, USA, 1981, 1983 Gannon University, Pontifical Centre, Erie, Pennsylvania, USA, 1982. Mount St. Mary’s Secondary School, Namagunga, Lugazi, Uganda, 1973.

Loreto Convent Msongari, Nairobi, Kenya, 1976

Contents

Anne Nasimiyu Wasike was born on 11th June,1949 and died on 22 February 2018. She was the daughter of Matayo Wasike and Annastasia Nanyama. She was a sister to Priscah, Isaac, Sabina, Priscilla, John, Immanuel, Chachi and Patrick. [1]

Education

Anne's High school education started at St. Mary’s Secondary School, Namagunga, Lugazi, Uganda in 1973. She obtained an East African Certificate of Education (EACE.) Anne later joined Loreto Convent Msongari, Nairobi, Kenya in 1976. At Loreto, she earned an East African Advance Certificate of Education (EAACE).

Wasike was a trained teacher who received her Bachelor of Arts in Liberal Arts in Philosophy and Theology in 1981 from Magdalen College of the Liberal Arts, Bedford, New Hampshire USA, a Master of Arts degree in Religious Education at Gannon University, Pennsylvania, USA and her PhD in Systematic Theology from Duquesne University, USA. She was the first African woman theologian to earn a PhD in theology. [2]

Career

Anne was a Ugandan Catholic theologian, religious sister, and author of books and articles on education, ethics and the empowerment of the poor.  [3] [1] She was also editor of several publications. She taught in the following areas; Systematic Theology, Theology of the Church, Liberation Theology, Inculturation of the Sacraments, African Womanist Theology, African Religion, and Belief Systems in Kenya.

Christian Response to Contemporary Issues. She was a member of a Franciscan African Order of nuns called "The Little Sisters of St Francis." [4]

Wasike addressed the United Nations General Assembly Special Session in 2001 on the plight of women and the girl-child in Africa in the age of HIV/AIDS. She was a founding member of the Ecumenical Association of Third World Theologians. [5]

Wasike was also a founding member of the Circle of Concerned African Women Theologians, a Pan African organization of African Women founded under the leadership of Mercy Amber Oduyoye in 1989. The circle is known for being a prophetic voice as they name and shame sexism in church and society and they struggle particularly to end gender based violence and exploitation of women. [5] She is said to have called the world to recognize and apply Afro-Christian theo ethics as a viable way of seeking a livable and humane world. [4]

Wasike served as the Superior General of the Little Sisters of Saint Francis with their headquarters in Nkokonjeru,Uganda on two terms each of six years: 1992 to 1998 and 2010 to 2016 [5] She served at Kenyatta University, Kenya for 24 years in the 1980s and 1990s in the Department of Philosophy and Religious Studies. She rose from lecturer to full Professor. She was appointed the Director of Student Affairs and was able to teach and mentor many students. [5] [4] She was an organizer and administrator who ensured others were empowered by equipping them. [5]

Publications

Wasike authored a journal called Seeds of Mutuality in Mission: Response to Anne Nasimiyu-Wasike which was first published on January 1, 2001 as a research article. The journal lays out several challenges for people from the West. These include the need to have a greater sensitivity and knowledge of the richness and complexity of the African culture. [6] [7]

Wasike was a scholar and teacher of African Theology and African Religions and Cultures. She was an active participant in the Sagana group that met annually to discuss emerging issues in African Christian Theology and practice. The consultation outcomes were edited and published by Jesse N Mugambi, the covener of the Sagana group, under the African (theology) Challenge series. [4] She taught courses, published and facilitated research meant to deepen awareness of and respect for African spiritualities. She was a champion of what is known in Catholic circles as "inculturation theology". In 1992, she coedited Moral and Ethical Issues in African Christianity Exploratory Essays in Moral Theology, with J. N Mugambi which became one of the several volumes in the African Challenge series. [4] [3]

Death and legacy

Wasike died after a short illness, thought to be malaria. She was buried at her late mother's house in Nkokonjeru, located in the central part of Uganda on 3 March 2018. [1] A tribute appeared in the Daily Nation on 26 February 2018. [4] She was credited by Irimina Nungari, who was her predecessor as superior general. Cecilia Njeri, head of the Little Sisters of Saint Francis, also lauded her for championing the organization of the archives of their congregation as well as drawing solid development plans. [5]

Bibliography

Thesis

See also

Related Research Articles

The following outline is provided as an overview of and topical guide to Christian theology:

In Christianity, inculturation is the adaptation of Christian teachings and practices to cultures. This is a term that is generally used by Catholics and the Orthodox, whereas Protestants, especially associated with the World Council of Churches, prefer to use the term "contextual theology".

African theology is Christian theology from the perspective of the African cultural context. It should be distinguished from black theology, which originated from the American and South African context and is more closely aligned with liberation theology. Although there are ancient Christian traditions on the African continent, during the modern period Christianity in Africa was significantly influenced by western forms of Christianity brought about by European colonization.

Mercy Amba Ewudziwa Oduyoye is a Ghanaian Methodist theologian known for her work in African women's theologies and theological anthropology. She is currently the Director of the Institute of African Women in Religion and Culture at Trinity Theological Seminary, Ghana. She founded the Circle of Concerned African Theologians in Ghana in 1987 to promote the visibility and publishing agenda of African women Theologians.

Jesse Ndwiga Kanyua Mugambi is a professor of philosophy and religious studies at the University of Nairobi with professional training in education and philosophy of religion.

The East African Revival was a movement of renewal in the Christian Church in East Africa during the late 1920s and 1930s. It began on a hill called Gahini in then Belgian Ruanda-Urundi in 1929, and spread to the eastern mountains of Belgian Congo, Uganda Protectorate, Tanganyika Territory and Kenya Colony during the 1930s and 1940s. The revival reshaped the Anglican Church already present in East Africa and contributed to its significant growth from the 1940s into the 1970s.

<span class="mw-page-title-main">Jainism in Africa</span> Ethnic group

The history of Jainism in Africa is relatively short when compared with the histories of Judaism, Christianity and Islam on the same continent. There are about 20,000 Jains and around 10 Jain organizations in Africa.

Political theology in sub-Saharan Africa deals with the relationship of theology and politics born from and/or specific to the circumstances of the region. Arising from the anti-apartheid struggle in South Africa and nationalist campaigns of the mid- to late twentieth century elsewhere, the increasing numbers of Christians in sub-Saharan Africa has led to an increased interest in Christian responses to the region's continuing issues of poverty, violence, and war. According to the Cameroonian theologian and sociologist Jean-Marc Éla, African Christianity "has to be formulated from the struggles of our people, from their joys, from their pains, from their hopes and from their frustrations today." African theology is heavily influenced by liberation theology, global black theology, and postcolonial theology.

The Ecumenical Association of Third World Theologians (EATWOT) is a network of theologians coming primarily from Africa, Asia, and Latin America and interested in creating theology that is relevant for their contexts. The group tended to critique traditional Christian theology as being too European and underscored the need for theology that addressed the challenges of poverty and oppression.

The Circle of Concerned African Women Theologians is a pan-African ecumenical organization that supports scholarly research of African women theologians. The Circle mentors the next generation of African women theologians throughout their academic careers in order to counter the dearth of academic theological literature by African women. The Circle has chapters in more than a dozen countries across the African continent, as well as diaspora chapters in Europe and North America.

David B. Barrett was a British visiting professor at Columbia University, an Anglican priest, and research secretary for the Anglican Consultative Council.

Nyambura J. Njoroge is a Kenyan feminist Theologian and ecumenical leader. She was the first Kenyan woman ordained in the Presbyterian Church of East Africa in 1982. She was the first African to work in the World Alliance of Reformed Churches from 1992 to 1998 when she joined the World Council of Churches. She is a founding member of the Circle of Concerned African Women Theologians and a member of the Kenyan chapter. She is a member of ANERELA+ . She co-edited Talitha Cum! Theologies of African Women, with Musa Dube. In 1992, she became the first African woman to earn a PhD from Princeton Theological Seminary. She was the first African woman to study a Bachelors Degree in Divinity at St.Pauls University, Limuru,Kenya.

Philomena Njeri Mwaura is a Kenyan Female theologian and an Associate Professor Religious Studies at Kenyatta University, Kenya. She has published widely in the areas of African Christianity- History and Theology and New Religious Movements.

Teresia Mbari Hinga was a Kenyan Christian feminist theologian and a professor of religious studies at Santa Clara University in California. She was a founding member of the Circle of Concerned African Women Theologians.

Laurenti Magesa was a Catholic priest and theologian from Tanzania. He helped develop African theology, writing a dozen books on topics such as African Christology and African spirituality. He has served as a parish priest and taught theology at schools in Kenya, Tanzania, and the United States.

Sr. Dr. Justina Geraldine Najjuka is a Ugandan religious sister, author and plastic surgeon. She was the first African Roman Catholic nun to become a surgeon in East and Central Africa.

Mary Getui is a Kenyan theologian and professor of religious studies at the Catholic University of Eastern Africa. She is a founding member of the Circle of Concerned African Women Theologians. In 2009, Getui was named a Moran of the Burning Spear. She was appointed as chair of the National Aids Control Council of Kenya that same year.

Hannah Wangeci Kinoti was a Kenyan African Feminist theologian and a member of the Circle of Concerned African Women Theologians. Kinoti is an African Ethicist and Religious Studies Scholar with over fifty publications under her name. She was a founding member of Wajibu Journal, created in 1985, focusing on religion, African values, morality, politics and culture. Kinoti was the first female chairperson in the Department of Philosophy and Religious Studies at the University of Nairobi.

Hazel Ong'ayo Ayanga is a Kenyan theologian whose work focuses on the care and empowerment of orphans, vulnerable children and women affected by HIV/AIDS. She is an associate professor of Religious Studies at Moi University, Kenya and also researches spirituality in clinical settings, religion and change in Africa and the centrality of ritual in human life. She has published over twenty peer-reviewed articles and coauthored several book chapters and edited volumes.

References

  1. 1 2 3 obituary (27 February 2018). "Sr. Professor Anne Nasimiyu Wasike, LSOSF". Obituary Kenya. Retrieved 20 June 2020.
  2. "Read the FIRST, March 2018".
  3. 1 2 "In Gratitude for the Life and Witness of Sister Anne Nasimiyu-Wasike, LSOSF | Catholic Moral Theology" . Retrieved 20 June 2020.
  4. 1 2 3 4 5 6 States, Teresia Hinga | United. "Remembering and Honoring Professor Sr. Anne Nasimiyu Wasike: A Concerned, Socially Engaged and (not so) Little Sr. of St Francis | Catholic Theological Ethics in the World Church". catholicethics.com. Retrieved 20 June 2020.
  5. 1 2 3 4 5 6 "Church loses dedicated nun, don who shaped gender perspectives". Daily Nation. Retrieved 20 June 2020.
  6. "Seeds of Mutuality in Mission: Response to Anne Nasimiyu-Wasike". ResearchGate. January 2001.
  7. Houle, Carroll (January 2001). "Seeds of Mutuality in Mission: Response to Anne Nasimiyu-Wasike". Missiology: An International Review. 29 (1): 55–61. doi:10.1177/009182960102900104. ISSN   0091-8296. S2CID   180763498.

[1]

  1. Njoroge, Lawrence (26 February 2018). "Church loses dedicated nun, don who shaped gender perspectives" . Retrieved 24 May 2024.