Jalāl al-Dīn Muḥammad Rūmī, or simply Rumi, was a 13th-century poet, Hanafi faqih, Islamic scholar, Maturidi theologian and Sufi mystic originally from Greater Khorasan in Greater Iran.
Al-Ghazali, full name Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsiyy al-Ġazzālīy, and known in Persian-speaking countries as Imam Muhammad-i Ghazali or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Sunni Muslim polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history.
Translations of the Qur'an are considered interpretations of the scripture of Islam in languages other than Arabic. The Qur'an was originally written in the Arabic language and has been translated into most major African, Asian and European languages.
A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
The Persian Gulf naming dispute concerns the gulf known historically and internationally as the Persian Gulf, after Persia is involved in an ongoing naming dispute. In connection with the emergence of pan-Arabism and Arab nationalism in the 1960s, the usage of the toponym "Arabian Gulf" as well as just "Gulf" increased.
Shibli Nomani was an Islamic scholar, poet, philosopher, historian, educational thinker, author, orator, reformer and critic of orientalists from Indian subcontinent during the British Raj. He is regarded as the father of Urdu historiography. He was also proficient in Arabic and Persian languages. Shibli was associated with two influential movements in the region, the Aligarh and the Nadwa movements. As a supporter of the Deobandi school, he believed that English language and European sciences should be incorporated into the education system. Shibli wrote several biographies of Muslim heroes, convinced that Muslims of his time could learn valuable lessons from the past. His synthesis of past and modern ideas contributed significantly to Islamic literature produced in Urdu between 1910 and 1935. Shibli established the Darul Musannefin Shibli Academy in 1914 to promote Islamic scholarship and also founded the Shibli National College in 1883. Although he collected much material on the life of Prophet Muhammad, he could only complete the first two volumes of the planned work, Sirat al-Nabi. His disciple, Sulaiman Nadvi, added to this material and wrote the remaining five volumes after Shibli's death.
Salman al-Farisi was a Persian companion of Muhammad. He was raised as a Zoroastrian in the Sasanian Empire, then was attracted to Christianity, and then converted to Islam after meeting Muhammad in the city of Yathrib, which later became Medina. During some of his later meetings with the other companions, he was referred to by the kunyah Abu ʿAbdullah "Father of Abdullah".
Islamic culture or Muslim culture refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that enabled their cultures to come together on the basis of a common Muslim identity. The earliest forms of Muslim culture, from the Rashidun Caliphate to the Umayyad Caliphate and the early Abbasid Caliphate, was predominantly based on the existing cultural practices of the Arabs, the Byzantines, and the Persians. However, as the Islamic empires expanded rapidly, Muslim culture was further influenced and assimilated much from the Iranic, Caucasian, Turkic, Indian, Malay, Somali, Berber, and Indonesian cultures.
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Islamic groups themselves there may be differences, such as different orders (tariqa) within Sufism, and within Sunnī Islam different schools of theology and jurisprudence. Groups in Islam may be numerous, or relatively small in size. Differences between the groups may not be well known to Muslims outside of scholarly circles or may have induced enough passion to have resulted in political and religious violence. There are informal movements driven by ideas as well as organized groups with a governing body. Some of the Islamic sects and groups regard certain others as deviant or accuse them of not being truly Muslim. Some Islamic sects and groups date back to the early history of Islam between the 7th and 9th centuries CE, whereas others have arisen much more recently or even in the 20th century. Still others were influential in their time but are no longer in existence. Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches are known as non-denominational Muslims.
In Islam, ‘Irfan, literally ‘knowledge, awareness, wisdom’, is gnosis. Islamic mysticism can be considered as a vast range that engulfs theoretical and practical and conventional mysticism.
Peshawar Nights is a written firsthand account by Sultan al-Wa'izin Shirazi, recalling ten days of dialogues between two Sunni scholars and a Shia author about major topics relating to Shia Islam, which took place in Peshawar beginning on 27 January 1927. The book was originally written in Persian and published in Tehran and has subsequently been translated into several languages, the first English edition was published in 1977 in Pakistan.
Al-Hilal was a weekly Urdu language newspaper established by the Indian Muslim independence activist Maulana Abul Kalam Azad. The paper was notable for its criticism of the British Raj in India and its exhortation to Indian Muslims to join the growing Indian independence movement. Al-Hilal ran from 1912 to 1914, when it was shut down under the Press Act.
Sayyid Sa‘eed Akhtar Rizvi (1927–2002) was an Indian born, Twelver Shī‘ah scholar, who promoted Islam in East Africa. He was given authorizations by fourteen Grand Ayatullahs for riwayah, Qazawah, and Umur-e-Hasbiyah.
The Fourteen Infallibles in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima Zahra, and the Twelve Imams. All are considered to be infallible under the theological concept of Ismah. Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. They are also regarded as being immune to error in practical matters, in calling people to religion, and in the perception of divine knowledge. Some Twelver Shia believe the Fourteen Infallibles are superior to the rest of creation and to the other major prophets.
Sirwal, also sherwal, saroual, seroual, sarouel or serouel (Arabic: سِرْوَال, also known, in some contexts, as Harem pants, are a form of trousers. The word is of Persian origin; shalwār was borrowed into Greek as σαράβαρα sarábāra, "loose trousers worn by Scythians". The words used in Balkan languages came through the Ottoman Turks and did not continue the Ancient Greek designation. They are typically worn in Muslim countries, but also extensively in the Polish Commonwealth, in Mallorca, in the Greek countryside, and other places in the Balkans that were influenced by Ottoman Turks prior to World War I. The trousers are not originally an Arab garment but were introduced from Persia to other Mideastern regions. The sirwal is also worn by communities in North India.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
Shalwar kameez is a traditional combination dress worn by women, and in some regions by men, in South Asia, and Central Asia.
Sir Muhammad Iqbal was an Indian Muslim philosopher, author, and politician. His poetry in the Urdu language is considered to be among the greatest of the 20th century, and his vision of a cultural and political ideal for the Muslims of British-ruled India is widely regarded as having animated the impulse for the Pakistan Movement. He is commonly referred to by the honourific Allama.
Arman Arian is an Iranian author, novelist and researcher, best known for his first trilogy, Persians and I. He is the youngest winner of the annual “The Book of The Year of Iran”. In addition to many national awards, he received the honorary diploma in the 31st IBBY World Congress in Copenhagen, Denmark (2008) by the International Board on Books for Young People the highest recognition available to creators of children's books. Although Arian is known as a children and young adults fantasy writer, he doesn't limit his genre to fantasy and also, his books are well received by wide range of readers from all age groups. Persians and I became the best-selling novel in the 19th Tehran International Book Fair, 2006.
