Apocryphon

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Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1] Based on that fact, some hypothesize without support that he also gave private instruction to the apostles, figures in the canonical Gospels of the New Testament [2] and furnishes the material of the "sayings" Gospel of Thomas and part of the material of the Gospel of Mary . It is purportedly a secret teaching supposedly committed to a trusted disciple by Christ after his resurrection. The secret teaching in Gnostic literature refers to several things. [3]

Examples include:

See also

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<i>Apocryphon of John</i> Second century gnostic text

The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 CE. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".

Two versions of the formerly lost Holy Book of the Great Invisible Spirit, also informally called the Coptic Gospel of the Egyptians or the Gospel of the Egyptians, were among the codices in the Nag Hammadi library, discovered in 1945. It received the name because towards the end of the text it is also expressed as the “Egyptian Gospel.” Although it is possible that it was written in Egypt, it is far more likely that the name is based on connections made between Seth of the Old Testament and Set, the ancient Egyptian god of violence, chaos, and storms. This Gospel differs from the Gospel of Philip and the Gospel of Truth in that it is not from a Valentinian perspective and instead focuses on a viewpoint rooted in Sethianism.

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The Apocryphon of James, also known by the translation of its title – the Secret Book of James, is a pseudonymous text amongst the New Testament apocrypha. It describes the secret teachings of Jesus to Peter and James, given after the Resurrection but before the Ascension.

The Book of Thomas the Contender, also known more simply as the Book of Thomas, is one of the books of the New Testament apocrypha represented in the Nag Hammadi library, a cache of Gnostic gospels secreted in the Egyptian desert. The title derives from the first line of text.

The secret words that the savior spoke to Judas Thomas which I, even I, Mathaias, wrote down, while I was walking, listening to them speak with one another.

The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood.

The Thought of Norea is a brief Sethian Gnostic text. The main surviving copies come from the Nag Hammadi library. The Thought of Norea is sometimes considered to belong to the New Testament apocrypha. It is one of the shorter texts of the Nag Hammadi collection and is estimated to have been written in the second century C.E.

Allogenes is a repertoire, or genre, of mystical Gnostic texts dating from the first half of the Third Century, CE. They concern Allogenes, "the Stranger", a half-human, half-divine capable of communicating with realms beyond the sense-perceptible world, into the unknowable.

The Trimorphic Protennoia is a Sethian Gnostic text from the New Testament apocrypha. The only surviving copy comes from the Nag Hammadi library.

I [am] the Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden. I am the Image of the Invisible Spirit, and it is through me that the All took shape, and the Mother the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice.

<span class="mw-page-title-main">Gospel of Truth</span> Gnostic text from the New Testament apocrypha

The Gospel of the Truth is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ("NHC"). It exists in two Coptic translations, a Subakhmimic rendition surviving almost in full in the first Nag Hammadi codex and a Sahidic in fragments in the twelfth codex.

<span class="mw-page-title-main">Gospel of Basilides</span> Lost text circulated among the followers of Basilides

The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century. Basilides's teachings were condemned as heretical by Irenaeus of Lyons, and by Hippolytus of Rome, although they had been evaluated more positively by Clement of Alexandria. There is, however, no agreement amongst Irenaeus, Hippolytus or Clement as to Basilides's specific theological opinions; while none of the three report a gospel in the name of Basilides.

Pheme Perkins is a Professor of Theology at Boston College, where she has been teaching since 1972. She is a nationally recognized expert on the Greco-Roman cultural setting of early Christianity, as well as the Pauline Epistles and Gnosticism.

In Sethian Gnosticism, a luminary is an angel-like being. Four luminaries are typically listed in Sethian Gnostic texts, such as the Secret Book of John, the Holy Book of the Great Invisible Spirit, and Zostrianos. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father, the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are:

  1. Harmozel
  2. Oroiael
  3. Daveithe
  4. Eleleth

References

  1. See Messianic secret.
  2. See Messianic secret and Gnosticism and the New Testament.
  3. Kripal, Jeffrey, The Serpent's Gift. The University of Chicago Press: Chicago, 2007