 | This article's tone or style may not reflect the encyclopedic tone used on Wikipedia.(April 2024) |
 | This article may require copy editing for grammar, style, cohesion, tone, or spelling.(May 2024) |
Arab archery is the traditional style of archery practiced by the Arab people of the West Asia and North Africa from ancient to modern times.
The style of Arab archery described in the extant texts is similar to the styles used by Mongol and Turkish archers, drawing with a thumb draw and using a thumb ring to protect the right thumb. [1] [2] However, some medieval Muslim writers draw some differences between Arab archery and Turkish and Iranian archery stating that the bow of Hejazi Arabs is superior [3]
A headstone of a Syrian archer was found along Hadrian's Wall, and dates from the 2nd century Common Era, when 200 Syrian archers were sent to reinforce the 8,000 Roman soldiers. The tombstone is now displayed at the Great North Museum: Hancock. [4]
Arab archers used composite bows from foot, horse, and camel, to good effect from the 7th century, [5] as well as using different kinds of arrows, arrow heads, and shafts. [6]
Muhammad was said to be quite proficient with a bow,[ citation needed ] and appreciated the benefits of archery in sports and warfare. A recurved bow made of bamboo, and ascribed to Muhammad, is held in the Sacred Relics (Topkapı Palace) in the Chamber of the Sacred Relics in the Topkapi Museum in Istanbul. [7]
There are several comments by Muhammad concerning archery in the Hadith. Umm Salama told of Muhammed coming upon two groups practicing archery, and he praised them. [8]
Malik ibn Anas spoke about the battle of Uhud, where the troops left Muhammad behind and the archer, Talhah, remained with Muhammad to protect the him with his shield. [9]
Uqbah ibn Amir relates how Muhammad said that archery shooting was more dear to him than riding. [10]
Muhammad owned six bows: az-Zawra’, ar-Rauha’, as-Safra’, al-Bayda’, and al-Katum – which was broken during the battle of Battle of Uhud, and was taken by Qatadah bin an-Nu’man and as-Saddad. He had a quiver called al-Kafur, and a strap for it made from tanned skin, as well as three silver circular rings, a buckle, and an edge made of silver. According to a medieval Sunni scholar, "We should mention that Ibn Taymiyyah said that there are no authentic narrations that the Prophet ever wore a strap around his waist." [11]
Camels stand higher than horses, and are more resilient in desert warfare. [12] However, camels were often used as transport, and not as a platform for shooting. An account shows an Arab archer dismounting from his camel, and emptying his quiver on the ground before kneeling to shoot. [13]
Camel archery is also attested by peoples not known to be Arab. The Old Testament shows how Joshua fought the Amalekites at Rephidim, who used camels for their archers. Gideon also fought against the Midianites and their camels during the time of the Judges. [14]
There are a number of Arab Archery clubs and societies today. Some practice traditional Arab archery, while others use Western styles of archery in sport competition and hunting. The main organization is FATA, or the "Fédération Arabe de Tir a L'Arc" of Lebanon, a member of the World Archery Federation. The Pan Arab Games usually have an archery competition, and the 12th Arab Games [15] in Qatar held in 2011 had 60 archers from nine Arab countries compete.
Archery is the sport, practice, or skill of using a bow to shoot arrows. The word comes from the Latin arcus, meaning bow. Historically, archery has been used for hunting and combat. In modern times, it is mainly a competitive sport and recreational activity. A person who practices archery is typically called an archer, bowman, or toxophilite.
Al-ʻUzzā was one of the three chief goddesses of Arabian religion in pre-Islamic times and she was worshipped by the pre-Islamic Arabs along with al-Lāt and Manāt. A stone cube at Nakhla was held sacred as part of her cult. She is mentioned in Qur'an 53:19 as being one of the goddesses who people worshipped.
A composite bow is a traditional bow made from horn, wood, and sinew laminated together, a form of laminated bow. The horn is on the belly, facing the archer, and sinew on the outer side of a wooden core. When the bow is drawn, the sinew and horn store more energy than wood for the same length of bow. The strength can be made similar to that of all-wood "self" bows, with similar draw-length and therefore a similar amount of energy delivered to the arrow from a much shorter bow. However, making a composite bow requires more varieties of material than a self bow, its construction takes much more time, and the finished bow is more sensitive to moisture.
Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī , commonly known as Ibn Qayyim al-Jawziyya or Ibn al-Qayyim for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition, was an important medieval Islamic jurisconsult, theologian, and spiritual writer. Belonging to the Hanbali school of orthodox Sunni jurisprudence, of which he is regarded as "one of the most important thinkers," Ibn al-Qayyim was also the foremost disciple and student of Ibn Taymiyyah, with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyyah's famous incarceration in the Citadel of Damascus.
Ṭalḥa ibn ʿUbayd Allāh al-Taymī was a companion of the Islamic prophet Muhammad. In Sunni Islam, he is mostly known for being among al-ʿashara al-mubashshara. He played an important role in the Battle of Uhud and the Battle of the Camel, in which he died. According to Sunnis, he was given the title "the Generous" by Muhammad.
The Mongol bow is a type of recurved composite bow historically used in Mongolia, and by the horse archers of the Mongol Empire. "Mongol bow" can refer to two types of bow. From the 17th century onward, most of the traditional bows in Mongolia were replaced with the similar Manchu bow which is primarily distinguished by larger siyahs and the presence of prominent string bridges.
A thumb ring is a ring meant to be worn on one's thumb. Most commonly, thumb rings are used as an archery equipment designed to protect the thumb pulp from the bowstring during a thumb draw, and are made of leather, stone, horn, wood, bone, antler, ivory, metal, ceramics, plastic or glass. It usually fits over the distal phalanx of the thumb, coming to rest at the distal edge of the interphalangeal joint. Typically a flange extends from the ring to cover the thumb pulp, and may be supplemented by a leather extension.
Turkish archery is a tradition of archery which became highly developed in the Ottoman Empire, although its origins date back to the Eurasian Steppe in the second millennium BC.
Archery, or the use of bow and arrows, was probably developed in Africa by the later Middle Stone Age. It is documented as part of warfare and hunting from the classical period until the end of the 19th century, when it was made obsolete by the invention and spread of repeating firearms.
The Rashidun army was the core of the Rashidun Caliphate's armed forces during the early Muslim conquests in the 7th century. The army is reported to have maintained a high level of discipline, strategic prowess and organization, granting them successive victories in their various campaigns.
Furūsiyya is an Arabic knightly discipline and ethical code developed in the Middle Ages. It was practised in the medieval Muslim world from Afghanistan to Muslim Spain, and particularly during the Crusades and the Mamluk period. The combat form uses martial arts and equestrianism as the foundation.
Yūsuf ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Barr, Abū ʿUmar al-Namarī al-Andalusī al-Qurṭubī al-Mālikī, commonly known as Ibn ʿAbd al-Barr was an eleventh-century Maliki scholar and Athari theologian who served as the Qadi of Lisbon. He died in December 2, 1071 (aged 93).
ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb, commonly known as Ibn Umar, was a companion of the Islamic prophet Muhammad and a son of the second Caliph Umar. He was a prominent authority in hadith and law. He remained neutral during the events of the first Fitna (656–661).
Abū Zayd Sa’īd ibn Aws al-Anṣārī was an Arab linguist and a reputable narrator of hadith. Sibawayh and al-Jāḥiẓ were among his pupils. His father was Aws ibn Thabit also a hadith narrator, while his grandfather Thabit ibn Bashir was one of the three scribes who wrote down the Qur'an during Muhammad's era.
Sa'd ibn Abi Waqqas ibn Wuhayb al-Zuhri was an Arab Muslim commander. He was the founder of Kufa and served as its governor under Umar ibn al-Khattab. He played a leading role in the Muslim conquest of Persia and was a close companion of the Islamic prophet Muhammad.
Abū Naṣr Alī ibn Hibat Allāh ibn Ja'far ibn Allakān ibn Muḥammad ibn Dulaf ibn Abī Dulaf al-Qāsim ibn ‘Īsā al-Ijlī, surnamed Sa’d al-Muluk and known as Ibn Mākūlā was a highly regarded Arab muḥaddith and historian who authored several works. His magnum opus was his biographical-genealogical history on etymology and orthography of Islamic names, Al-Ikmāl.
Abū Bakr az-Zubaydī, also known as Muḥammad ibn al-Ḥasan ibn ‘Abd Allāh ibn Madḥīj al-Faqīh and Muḥammad ibn al-Ḥasan az-Zubaydī al-Ishbīlī, held the title Akhbār al-fuquhā and wrote books on topics including philology, biography, history, philosophy, law, lexicology, and hadith.
The Kitāb fī maʿrifat ʿilm ramy al-sihām, called the Maʿrifa for short, is an Arabic treatise on archery written by Ḥusayn al-Yūnīnī around 1320. It was intended for those entering the archers' guild in the Mamluk Sultanate. It is preserved in three manuscripts.