Arab archery

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Arab archery is the traditional style of archery practiced by the Arab peoples of the West Asia and North Africa from ancient to modern times.

Contents

Release style

The style of Arab archery described in the extant texts is similar to the styles used by Mongol and Turkish archers, drawing with a thumb draw and using a thumb ring to protect the right thumb. [1] [2] however some medieval muslim writers draw some differences between Arab archery and Turkish and Iranian archery stating that the bow of Hejazi Arabs is superior [3]

Arab archery history

A Headstone of a Syrian archer was found along Hadrian's Wall, and dates from the 2nd century Common Era, when 200 Syrian archers were sent to reinforce the 8,000 Roman soldiers. The tombstone is now displayed at the Great North Museum: Hancock. [4]

Arab archers used composite bows from foot, horse, and camel, to good effect from the 7th century. [5]

Arabs used different kinds of arrows, arrow heads, and shafts. [6]

Archery in Islam

Prophet Muhammad was quite good with a bow, and appreciated the benefits of archery in sports and warfare. A recurved bow made of bamboo, and ascribed to Muhammad, is held in the Sacred Relics (Topkapı Palace) in the Chamber of the Sacred Relics in the Topkapi Museum in Istanbul. [7]

There are several comments by Muhammad concerning archery in the Hadith. Umm Salama told of Muhammed coming upon two groups practicing archery, and he praised them. [8]

Malik ibn Anas spoke about when at the battle of Uhud, the troops left Muhammad behind, where the archer, Talhah, remained behind and protected the Prophet with his shield. [9]

Uqbah ibn Amir relates how Muhammad said that archery shooting was more dear to him than riding. [10]

The Prophet owned six bows: az-Zawra’, ar-Rauha’, as-Safra’, al-Bayda’, al-Katum – which was broken during the battle of Battle of Uhud, and was taken by Qatadah bin an-Nu’man – and as-Saddad. The Prophet had a quiver called al-Kafur, and a strap for it made from tanned skin, as well as three silver circular rings, a buckle, and an edge made of silver. According to a medieval Sunni scholar, "We should mention that Ibn Taymiyyah said that there are no authentic narrations that the Prophet ever wore a strap around his waist." [11]

Camel archers

Camels stand higher than horses, and are more resilient in desert warfare. [12] However, camels were often used as transport, and not as a platform for shooting. An account shows an Arab archer dismounting from his camel, and emptying his quiver on the ground before kneeling to shoot. [13]

Camel archery is also attested by peoples not known to be Arab. The Old Testament shows how Joshua fought the Amalekites at Rephidim, who used camels for their archers. Gideon also fought against the Midianites and their camels during the time of the Judges. [14]

Arab archery today

There are a number of Arab Archery clubs and societies today. Some practice the traditional Arab archery, while others use Western styles of archery in sport competition and hunting. The main organization is FATA, or the "Fédération Arabe de Tir a L'Arc" of Lebanon, a member of the World Archery Federation. The Pan Arab Games usually have an archery competition, and the 12th Arab Games [15] in Qatar held in 2011 had 60 archers from nine Arab countries compete.

List of Arabic works on archery

See also

Related Research Articles

<span class="mw-page-title-main">Archery</span> Using a bow to shoot arrows

Archery is the sport, practice, or skill of using a bow to shoot arrows. The word comes from the Latin arcus, meaning bow. Historically, archery has been used for hunting and combat. In modern times, it is mainly a competitive sport and recreational activity. A person who practices archery is typically called an archer, bowman, or toxophilite.

<span class="mw-page-title-main">Composite bow</span> Bow made from horn, wood, and sinew laminated together

A composite bow is a traditional bow made from horn, wood, and sinew laminated together, a form of laminated bow. The horn is on the belly, facing the archer, and sinew on the outer side of a wooden core. When the bow is drawn, the sinew and horn store more energy than wood for the same length of bow. The strength can be made similar to that of all-wood "self" bows, with similar draw-length and therefore a similar amount of energy delivered to the arrow from a much shorter bow. However, making a composite bow requires more varieties of material than a self bow, its construction takes much more time, and the finished bow is more sensitive to moisture.

Fatima bint Asad, was the mother of Ali ibn Abi Talib, married to Abu Talib, and an aunt to Muhammad.

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<span class="mw-page-title-main">Mongol bow</span> Type of bow and arrow developed in Mongolia

The Mongol bow is a type of recurved composite bow historically used in Mongolia, and by the horse archers of the Mongol Empire. "Mongol bow" can refer to two types of bow. From the 17th century onward, most of the traditional bows in Mongolia were replaced with the similar Manchu bow which is primarily distinguished by larger siyahs and the presence of prominent string bridges.

<span class="mw-page-title-main">Thumb ring</span> Ring to protect the thumb during archery

A thumb ring is a ring meant to be worn on one's thumb. Most commonly, thumb rings are used as an archery equipment designed to protect the thumb pulp from the bowstring during a thumb draw, and are made of leather, stone, horn, wood, bone, antler, ivory, metal, ceramics, plastic or glass. It usually fits over the distal phalanx of the thumb, coming to rest at the distal edge of the interphalangeal joint. Typically a flange extends from the ring to cover the thumb pulp, and may be supplemented by a leather extension.

<span class="mw-page-title-main">Turkish archery</span> Tradition of archery which became highly developed in the Ottoman Empire

Turkish archery is a tradition of archery which became highly developed in the Ottoman Empire, although its origins date back to the Eurasian Steppe in the second millennium BC.

‘Abd al-Ghanī ibn ‘Abd al-Wāḥid al-Jammā’īlī al-Maqdisi was a classical Sunni Islamic scholar and a prominent Hadith master. His full name was Abu Muhammad Abdul-Ghani ibn Abdul-Wahid bin Alī bin Surūr Ibn Rāfi' bin Hussain bin Ja'far al-Maqdisi al-Jammāʻīlī al-Hanbali. He was born in 1146 CE in the village of Jummail in Palestine. He studied with scholars in Damascus; many of whom were from his own extended family. He studied with the Imam of Tasawwuf, Shaykh Abdul Qadir al-Jilani. He was the first person to establish a school on Mount Qasioun near Damascus. He died in 1203 CE.

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<span class="mw-page-title-main">History of archery</span>

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The Rashidun army was the core of the Rashidun Caliphate's armed forces during the early Muslim conquests in the 7th century. The army is reported to have maintained a high level of discipline, strategic prowess and organization, granting them successive victories in their various campaigns.

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Hashim ibn Utba ibn Abi Waqqas, was a Muslim army commander. He was Sa'd ibn Abi Waqqas's nephew through his father, and was a companion of Muhammad. Hāshim participated in the Ridda wars to force rebellious Arab tribes to return to Islam after the death of Muhammad. He fought the Byzantines in the Battle of Yarmouk under the command of Khalid ibn al-Walid. He played a vital role in the Battle of al-Qādisiyyah that led to the conquest of Al-Mada'in by Muslims. He died in the Battle of Siffin fighting on the side of Ali.

<span class="mw-page-title-main">Furusiyya</span>

Furūsiyya is the historical Arabic term for equestrian martial exercise. Furūsiyya “Knighthood” is a martial tradition dating back to pre-Islamic Arabia.

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The Kitāb fī maʿrifat ʿilm ramy al-sihām, called the Maʿrifa for short, is an Arabic treatise on archery written by Ḥusayn al-Yūnīnī around 1320. It was intended for those entering the archers' guild in the Mamluk Sultanate. It is preserved in three manuscripts.

References

  1. Paterson, W. F. 1966. "The Archers of Islam." Journal of the Economic and Social History of the Orient. Vol. 9, No. 1/2 (Nov., 1966), pp. 69-87.
  2. Marcelo Muller (15 September 2012). "XLII. On thumb-tips and the various kind thereof, from: Arab Archery, by N.A. Faris and R.P. Elmer, 1945". archerylibrary.com.
  3. "Arab Archery". www.archerylibrary.com. 2019-11-11. Retrieved 2022-08-23.
  4. Cecil, Charles O. 2017. Hadrian's Syrians. Aramco World. August 2017.
  5. KUNSELMAN, DAVID E. 2007. ARAB-BYZANTINE WAR, 629-644 AD. Page 53.
  6. Soar, Hugh. 2018. "The Incendiary Arrow." Primitive Archer. Volume 26 (1), pages 18-20.
  7. "Sacred Relics". bilkent.edu.tr.
  8. Volume 4, Book 56, Number 710.
  9. Volume 5, Book 58, Number 156.
  10. Book 14, Number 2507.
  11. Abu Maryah. 2008. "Weapons of the Prophet Muhammad". February 20, 2008.
  12. Sassanian Elite Cavalry AD 224-642 by Kaveh Farrokh, Angus McBride. 2012. Osprey Press. Page 27.
  13. Rome's Enemies (5): The Desert Frontier. by David Nicolle. 1991. Osprey Publishing. Page 19.
  14. Muhammad: Islam’s First Great General. By Richard A. Gabriel. 2012. University of Oklahoma Press. Page 34.
  15. http://www.worldarchery.org/OTHEREVENTS/Others/2011/Doha-ArabGames/TabId/1124/ArtMID/1567/ArticleID/470/Successful-Archery-Competition-at-the-12th-Arab-Games-.aspx [ dead link ]
  16. 1 2 Jallon 1980, p. 25.
  17. Jallon 1980, p. 31.
  18. Jallon 1980.
  19. Translated in Latham and Pateson 1970.
  20. Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr. kitab ʻuniyat al-ṭullāb fī maʻrifat al-rāmī bil-nushshāb. [Cairo?]: [s.n.], 1932. OCLC: 643468400.
  21. Translated in Faris and Elmer 1945.

Bibliography