Aramazd Արամազդ | |
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Genealogy | |
Children | Anahit, Vahagn, Nane and Mihr |
Equivalents | |
Greek | Zeus |
Roman | Jupiter |
Aramazd was the chief and creator god in the Armenian version of Zoroastrianism. [1] The deity and his name were derived from the deity Ahura Mazda after the Median conquest of Armenia in the 6th century BC. [2] Aramazd was regarded as a generous god of fertility, rain, and abundance, as well as the father of the other gods, including Anahit, Mihr, and Nane. Like Ahura Mazda, Aramazd was seen as the father of the other gods, rarely with a wife, though sometimes husband to Anahit or Spandaramet. Aramazd was the Parthian form of Ahura Mazda. [3]
The merging of the two words of Ahura Mazda first appears in the Old Persian section of the Behistun Inscription, carved by the Achaemenid King of Kings Darius the Great (r. 522 – 486 BC), who refers to the deity as Auramazdāha. [4] Avestan documents continued to spell the name with two words, a form which may have been accepted in Armenia. [5] Aramazd is the Parthian form of Ahura Mazda. [3]
Aramazd, Mihr, Anahit, Vahagn and Tir were the dominant deities of the Armenian pantheon. [6] Later attempts were made to reform the pantheon, including possibly reducing it to comprise three leading deities instead: Aramazd, Anahit and Vahagn. [7] The main sanctuary of Aramazd was located in Kamax in northern Armenia. Another sanctuary of Aramazd was located in Bagavan, which was near the seat of power in the Ararat Plain. [8] In Zoroastrianism, Ahura Mazda is considered the creator of wealth, and thus Armenians admired Aramazd as the giver of parart-utiwn (a loanword from Iranian, meaning "fatness, abundance"). [9] One of the features of Parthian Zoroastrianism was that they had cult statues of the gods, which the Armenians imitated. Aramazd was associated with the Greek god Zeus. [10]
Aramazd was readily identified with Zeus through interpretatio Graeca , the two often sharing specific titles regarding greatness, bravery, or strength. There was some disagreement in scholarship as to the relationship between Aramazd, Amanor, and Vanatur, but the evidence most strongly indicates that Vanatur ("Lord of the Van") was a title for the chief deity (be it Ḫaldi or Ahura Mazda/Aramazd, though recorded uses are only as a title for Aramazd), and that Amanor was both a common noun referring the new year and a title for the deity whose celebration was held on the new year (Vanatur, whether Ḫaldi or Aramazd).
Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion. Among the world's oldest organized faiths, it is based on the teachings of Iranian prophet Zarathustra — commonly known by his Greek name Zoroaster — as set forth in the primary religious text called the Avesta. Zoroastrians exalt an uncreated and benevolent deity of wisdom as the universe's supreme being, commonly referred to as Ahura Mazda. Opposed to Ahura Mazda is Angra Mainyu, who is personified as a destructive spirit and the adversary of all things good. Zoroastrianism combines a dualistic cosmology of good and evil with an eschatology that predicts the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether the religion is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.
Ahura Mazda, also known as Horomazes, is the creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Ahura is an Avestan language designation of a type of deity inherited by Zoroastrianism from the prehistoric Indo-Iranian religion, and denotes a particular class of Zoroastrian divinities. The term is assumed to be linguistically related to the Asuras of Indian Vedic era.
Mithra is an ancient Iranian deity (yazata) of covenants, light, oaths, justice, the Sun, contracts, and friendship. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth (Asha), and the guardian of cattle, the harvest, and the Waters.
Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia or Armenia Major sometimes referred to as the Armenian Empire, was a kingdom in the Ancient Near East which existed from 331 BC to 428 AD. Its history is divided into the successive reigns of three royal dynasties: Orontid, Artaxiad and Arsacid (52–428).
Yazata is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying a divinity. The term literally means "worthy of worship or veneration", and is thus, in this more general sense, also applied to certain healing plants, primordial creatures, the fravashis of the dead, and to certain prayers that are themselves considered holy. The yazatas collectively are "the good powers under Ahura Mazda", who is "the greatest of the yazatas".
Vahagn or Vahakn, also known as Vahagn Vishapakagh, is a warrior god in Armenian mythology. Scholars consider him to be either the thunder, or sun and fire god of the pre-Christian Armenian pantheon, as well as the god of war, bravery and victory. He formed a triad with Aramazd and Anahit. Vahagn is etymologically derived from *Varhraγn, the Parthian name for the Indo-Iranian god Verethragna, although there are key differences between the two deities.
Armenian mythology originated in ancient Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurro-Urartian, Mesopotamian, Iranian, and Greek beliefs and deities.
According to the medieval Georgian Chronicles, Armazi was the supreme deity in the pantheon of pre-Christian Caucasian Iberia.
The Arsacid dynasty, called the Arshakuni in Armenian, ruled the Kingdom of Armenia from 12 to 428 AD. The dynasty was a branch of the Arsacid dynasty of Parthia. Arsacid kings reigned intermittently throughout the chaotic years following the fall of the Artaxiad dynasty until 62, when Tiridates I, brother of Parthian King Vologases I, secured Arsacid rule in Armenia as a client king of Rome. However, he did not succeed in establishing his line on the throne, and various princes of different Arsacid lineages ruled until the accession of Vologases II, who succeeded in establishing his own line on the Armenian throne, which ruled the kingdom until its abolishment by the Sasanian Empire in 428.
Anahit was the goddess of fertility and healing, wisdom and water in Armenian mythology. In early periods she was the goddess of war. By the 5th century BCE she was the main deity in Armenia along with Aramazd. The Armenian goddess Anahit is related to the similar Iranian goddess Anahita. Anahit's worship, most likely borrowed from the Iranians during the Median invasion or the early Achaemenid period, was of paramount significance in Armenia. Artaxias I erected statues of Anahit, and promulgated orders to worship them.
Astłik or Astghik was the Armenian goddess of fertility and love, and consort of Vahagn. In the later pre-Christian period she became the goddess of love, maidenly beauty, and of water sources and springs.
The Kingdom of Sophene, was a Hellenistic-era political entity situated between ancient Armenia and Syria. Ruled by the Orontid dynasty, the kingdom was culturally mixed with Greek, Armenian, Iranian, Syrian, Anatolian and Roman influences. Founded around the 3rd century BCE, the kingdom maintained independence until c. 95 BCE when the Artaxiad king Tigranes the Great conquered the territories as part of his empire. Sophene laid near medieval Kharput, which is present day Elazığ.
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as Aradvi Sura Anahita, the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is Ardwisur Anahid in Middle and Modern Persian, and Anahit in Armenian. An iconic shrine cult of Aredvi Sura Anahita was, together with other shrine cults, "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sasanids." The symbol of goddess Anahita is the Lotus flower. Lotus Festival is an Iranian festival that is held on the end of the first week of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of summer.
Nane was an Armenian mother goddess, as well as the goddess of war and wisdom.
Bagavan was an ancient locality in the central part of Armenia in the principality of Bagrevand. The site is located in the village of Taşteker to the west of modern Diyadin, Turkey. Situated on a tributary of the Euphrates at the foothills of Mount Npat, to the north of Lake Van, Bagavan held one of the major temples of pre-Christian Armenia. After the Christianization of Armenia, Bagavan became the site of a large church and monastery. Pillaged in 1877 by the Kurds, it was completely destroyed after 1915 during the Armenian genocide.
Zoroastrianism is a religion which has been practiced in the West Asian country of Armenia since the fifth century BC. It first reached the country during the Achaemenid and Parthian periods, when it spread to the Armenian Highlands. Prior to the Christianization of Armenia, it was a predominantly Zoroastrian land. The yazatas (deities) Mithra (Mihr) and Verethragna (Vahagn) particularly enjoyed a high degree of reverence in the country.
Mihr is the deity of the light of heaven and the god of Sun in ancient Armenian mythology. The worship of Mihr was centered in a region named Derjan, a district in Upper Armenia, currently located in eastern Turkish territories. The temple dedicated to Mihr was built in the locality of Bagayarich. Despite the fact that the Armenian Mihr was less prominent in Armenia than Mithra was in Persia, Mihr is the root of many Armenian proper names such as Mihran, Mihrdat and Mehruzhan. The Armenian pagan temple Mehian also has the same source. The month of February was dedicated to Mihr and it was called Mehekan. In 301 A.D. Christianity became the official religion of Armenia, and the Armenian church adopted many pagan rites and ceremonies. For example, the Christian fire-festival of Trndez, which has pagan roots, is still celebrated in February, the month originally dedicated to Mihr.
Ancient Iranian religion or Iranian paganism was a set of ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism. The religion closest to it was the historical Vedic religion that was practiced in India. The major deities worshipped were Ahura Mazda and Mithra from Iran to Rome, but Atar was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. But some sects, the precursors of the Magi, also worshipped Ahura Mazda, the chief of the Ahuras. With the rise of Zoroaster and his new, reformatory religion, Ahura Mazda became the principle deity while the Daevas were relegated to the background. Many of the attributes and commandments of Varuna, called Fahrana in Median times, were later attributed to Ahura Mazda by Zoroaster.
Tir is the god of written language, schooling, rhetoric, wisdom, and the arts in Armenian mythology.