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Architecture of Urartu was a method of constructing and creating spatial structures characteristic of Urartian culture, an Iron Age civilization in Anatolia, west Asia, encompassing the organization of space used by the inhabitants of Urartu, as well as the planning of cities, settlements, and individual buildings.
The earliest constructions in the Armenian highlands date back to the Paleolithic and Neolithic eras, with remnants discovered in locations like Artvin, Arzni, Abovyan, Vagharshapat, Nurnus, and Sisian. [1] Neolithic settlements from the 5th–4th millennia BCE were built using materials such as mud bricks, wood, reed mixed with clay, and stone. [1]
Houses were constructed in circular or rectangular plans. As families grew and required additional space, extensions were added in similar shapes, resulting in structures suitable for extended families or clans. The outer walls were often thick, sometimes double-layered, with a gap between for additional strength. [1] Settlements were further fortified by surrounding walls, protecting the entire community. The space between the houses and the defensive walls was filled with earth and stone debris for reinforcement. An example is the settlement near Shengavit, dated to the late 4th millennium BCE. [1]
During the Neolithic, architectural forms like menhirs, cromlechs, and dolmens emerged, some later adapted as dwellings. [2] In the Bronze Age (3rd–2nd millennia BCE), earth-covered kurgans surrounded by walls became common. These mounds served as burial sites for chieftains and tribal elders and could house chariots and valuable artifacts, reflecting the deceased's social status. [2]
From the 3rd millennium BCE, settlements were often built on mountain peaks or cliffs, forming so-called "cyclopean fortresses". [2] These were constructed using large, hewn stone blocks, with districts separated by additional walls. Defensive walls encircled the peaks, and a citadel provided security for the settlement. [2]
In both the Neolithic and Bronze Ages, constructions typically utilized natural rock or were built directly on the ground without mortar. Stones used for walls were either polygonal, regular, or left unworked, carefully fitted together. [3]
The first cities on the Armenian highlands date to the latter half of the 2nd millennium BCE, when clusters of human habitation began forming. By the 1st millennium BCE, these settlements evolved into cities. [4] Their construction methods resembled Neolithic settlements, retaining traditional approaches for individual houses. Houses were divided into two sections: a circular part with a false dome and a rectangular part with a flat roof. An example of such a city is found in the lower layers of the Urartian site of Teishebaini (Karmir Blur). [4]
Urartian architecture blended local Neolithic construction traditions with forms derived from the architecture of neighboring states and cultures with which Urartu maintained contact, such as Mesopotamia, Anatolia, and Syria. [5] A distinctive feature of Urartian architecture was its ability to combine the monumentalism of Mesopotamian structures with the lightness of Syro-Hittite forms. [5]
During the peak of Urartu's prominence (9th–6th centuries BCE), architecture held a dominant position in Urartian art. [5] Numerous secular, sacred, and utilitarian structures from this period have survived, including bridges, canals, reservoirs, and roads. [5]
The primary building materials were stone, wood, and clay. Stonecutting techniques retained from the Neolithic era were used for foundations, walls, and socles. Decorative elements were often crafted from mud bricks, typically measuring 52 × 35 × 15 cm or 52 × 52 × 15 cm. [5] Interior walls were smoothed with gypsum and adorned with paintings or orthostates, a practice borrowed from Syrian architecture. Occasionally, two-tone stones were arranged in checkerboard mosaics on walls, a pattern also seen on floors. Wooden flooring was sometimes used alongside stone. [5] Coverings were flat and supported by wooden beams; while rock-cut and cave structures featured vaulting. [5]
Urartian cities were established around religious centers near freshwater sources. Written sources confirm that cities were planned systematically, with an average area ranging from 50 to 200 hectares. [6] Defensive walls, reinforced with towers, defined the city's borders. From these towers, walls extended inward, dividing the urban space into districts. This design made it easier to defend the city during invasions or isolate rebellious districts if necessary. [6]
The central area of the city, often located on a hill, was designated for the citadel, palace, and temple, which dominated the cityscape. These structures served as political and administrative hubs, further protected by additional walls and moats. [6]
Urban districts featured dense construction intersected by narrow streets. Houses typically had one, two, or three stories, with windows opening onto internal courtyards, following Mesopotamian architectural traditions. [7] Parts of the urban space were allocated for workshops, storage facilities, production sites, recreational areas, and cemeteries located just outside the city walls. [7]
The principal city of Urartu during the 9th–7th centuries BCE was Tushpa, located near Lake Van. The city was dominated by a heavily fortified citadel built on the nearly inaccessible Van Rock. [8] Archaeological excavations have revealed the ruins of a temple dedicated to Ḫaldi on the slopes and chambers and crypts carved into the rock for royal purposes. [8]
The city was constructed on multiple levels, connected by staircases and surrounded by walls. The walls of homes were painted red and blue. [8] At the western base of Van Rock, the ruins of a harbor were discovered, [9] and a 70-kilometer canal supplied the city with drinking water. [10] Several monumental fortresses have been identified within a 10-kilometer radius of Tushpa. [11]
The best-studied Urartian city is Teishebaini, located on the hill of Karmir Blur. [12] It was built according to a plan, with a network of main streets and secondary blind alleys. Like other Urartian cities, its center was occupied by the citadel and the king’s palace. Villas and elaborate houses for soldiers and officials surrounded the citadel, while poorer residents lived on the outskirts near the city walls. [12]
Argištiḫinili was distinct among Urartian cities for its location on a low hill, which lacked monumental defensive structures. [13] To ensure protection, walls were built around the hill using typical Urartian techniques: basalt foundations with mud-brick walls reinforced by buttresses and massive towers. [13]
The city was rectangular, measuring 5 × 2 kilometers, and controlled an area of approximately 1,000 hectares, including structures on nearby hills. [14] It was protected by two massive citadels on its western and eastern ends, with canals running along the city walls to supply water. [14]
The fortress-city of Erebuni was constructed primarily for military purposes. Unlike other Urartian cities, its citadel was not integrated into the urban layout. Instead, the fortress complex was surrounded by walls forming a triangular shape. [15] [16]
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The citadels were the centers of economic and political life in Urartian cities. They housed the ruler's palace, administrative buildings, and food storage facilities. [17] These structures were fortified with walls, towers, gates, and moats filled with water. Citadels were typically built on hillsides, giving them a terraced design. Two types of Urartian citadels are well known: Erebuni and Teishebaini. [17]
The best-preserved Urartian citadel is Erebuni, constructed in 782 BCE. The citadel housed a palace complex divided into various sections, including an official space, a throne room, an audience hall, private chambers, storage buildings, and rooms for soldiers, guards, and palace staff. [18] Entrances to these areas were located around courtyards, which provided light to the rooms. One of the courtyards also contained the temple of Ḫaldi, with a portico featuring 12 columns before its entrance. The walls of the palace were decorated with paintings. [18]
The primary difference between Teishebaini and Erebuni was their purpose. While Erebuni was originally a military fortress, Teishebaini functioned as an economic hub, storing food supplies. [17] This influenced the design and layout of its buildings. The fortress structures ranged from one to two stories, with the upper floors used for residences and temples. [17] Instead of courtyards, the spaces between buildings were arranged with corridors, which also served as storage and workshop areas for grain and wine. Courtyards were positioned in front of building facades. [17]
Urartu was inhabited by various tribes, which is why several types of temples existed in its territory. Common architectural features of these temples included their small size [19] and their construction based on square or rectangular plans (with entrances on the longer or shorter sides). [17] Three types of Urartian temples are represented by the Chaldean temple and the Susi temple in Erebuni, as well as the temple in Altıntepe: [20]
Urartian houses were built on a rectangular plan. Three types of houses are known: [21]
Due to the location of Urartu, a large portion of its architecture consists of rooms carved into rock. In the Armenian highlands, carved terraces, stairs, and squares are commonly found. [22] Initially, it was believed that this type of construction had a cultic significance, in addition to its practical use. In literature, the high stairs (reaching up to 1 meter) were referred to as "irrational". However, the study of fortresses revealed that walls were supported on these stairs. [22] The cultic aspect was found in the niches near the stairs, where religious texts or records of events were placed. These niches were called "gates of the god". Among the most famous are the "Mher's doors". A square for religious rituals was situated in front of the niche. [22]
Several groups of artificial caves carved into the Van Rock have survived, located on the southern and southwestern sides. These are small, interconnected grottos leading to a hall. [23] In the first cave from the entrance, there was a stone bench from which the Lake Van could be seen. The walls of the caves feature niches, where slabs with cuneiform inscriptions were placed, and likely, lighting was installed. [23]
Funerary art is represented by two types of tombs: [24]
The architecture of Mesopotamia is ancient architecture of the region of the Tigris–Euphrates river system, encompassing several distinct cultures and spanning a period from the 10th millennium BC to the 6th century BC. Among the Mesopotamian architectural accomplishments are the development of urban planning, the courtyard house, and ziggurats. Scribes had the role of architects in drafting and managing construction for the government, nobility, or royalty.
Ḫaldi was one of the three chief deities of Urartu along with Teisheba and Shivini. He was a warrior god to whom the kings of Urartu would pray for victories in battle. Ḫaldi was portrayed as a man with or without wings, standing on a lion.
Boris Borisovich Piotrovsky, also Piotrovskii was a Soviet Russian academician, historian-orientalist and archaeologist who studied the ancient civilizations of Urartu, Scythia, and Nubia. He is best known as a key figure in the study of the Urartian civilization of the southern Caucasus. From 1964 until his death, Piotrovsky was also Director of the Hermitage Museum in Leningrad.
Argishti I, was the sixth known king of Urartu, reigning from 786 BC to 764 BC. He founded the citadel of Erebuni in 782 BC, which is the present capital of Armenia, Yerevan. Alternate transliterations of the name include Argishtis, Argisti, Argišti, and Argishtish. Although the name is usually rendered as Argišti, some scholars argue that Argisti is the most likely pronunciation. This is due to the belief that the Urartians used the cuneiform symbol š to voice an s-sound, as opposed to representing the digraph sh.
Teishebaini was the capital of the Transcaucasian provinces of the ancient kingdom of Urartu. It is located near the modern city of Yerevan in Armenia. The site was once a fortress and governmental centre with towered and buttressed perimeter walls, massive gates, a parade ground within its walls, and storage rooms that entirely occupied the ground floor. The site of the city, palace and citadel together measure over 0.45 km2. The name Karmir Blur translates to "Red Hill" because of the hill's reddish hue. It became this color after the city was set on fire and the upper walls which were made of tuff fell and crumbled because of the heat. After the tuff was heated by the fire, it took on a more intense red color and therefore the hill became red. The lower portions of the walls were left standing after the fire since they were built with a stronger stone. Teishebaini is situated at a height of 901 metres (2,956 ft).
Muṣaṣir, in Urartian Ardini was an ancient city of Urartu, attested in Assyrian sources of the 9th and 8th centuries BC.
Erebuni Fortress is an Urartian fortified city, located in Yerevan, Armenia. It is 1,017 metres (3,337 ft) above sea level. It was one of several fortresses built along the northern Urartian border and was one of the most important political, economic and cultural centers of the vast kingdom. The name Yerevan itself is derived from Erebuni.
Ishpuini was king of Urartu. He succeeded his father, Sarduri I, who moved the capital to Tushpa (Van). Ishpuini conquered the Mannaean city of Musasir, which was then made the religious center of the empire. The main temple for the war god Haldi was in Musasir. Ishpuini's kingdom was then attacked by the forces of the Assyrian King Shamshi-Adad V. Ishpuini fought and defeated Shamshi-Adad. Ishpuini was so confident in his power that he began using names meaning everlasting glory, including, "King of the land of Nairi", "Glorious King", and "King of the Universe".
Altıntepe or Yerez is an Urartian fortress and temple archaeological site dating from the 9th to 7th century BCE. It is located on a small hill overlooking the Euphrates River in the Üzümlü district of Erzincan Province, Turkey.
Erebuni is one of the 12 districts of Yerevan, the capital of Armenia. It is situated southeast of the city centre where Erebuni Fortress is located. The name of Yerevan itself is derived from ancient Erebuni.
Konstantine Hovhannisyan was an Armenian professor, architect and archaeologist. He was the head of an excavation team that was responsible for the excavations of the ancient Urartian city of Erebuni.
The Urartu was an Iron Age kingdom centered around the Armenian highlands between Lake Van, Lake Urmia, and Lake Sevan. The territory of the ancient kingdom of Urartu extended over the modern frontiers of Turkey, Iran, Iraq, and the Republic of Armenia. Its kings left behind cuneiform inscriptions in the Urartian language, a member of the Hurro-Urartian language family. Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking, has played a significant role in Armenian nationalism.
Sardurihinilli, also known as Haykaberd or Çavuştepe Kalesi, is an ancient Urartian fortified site located on a ridge on the northeastern edge of the village of Çavuştepe in the Gürpınar district of Van Province in eastern Turkey. It is located approximately 25 kilometers southeast of Van along the road leading to the city of Hakkâri, in a valley once known as Hayots Dzor in historic Armenia. It was founded by the Urartian king Sarduri II some time during his reign in the 8th century BC and is believed to be identical with the fortress of Sardurihurda mentioned in the same king's cuneiform inscriptions.
Erebuni Historical-Archaeological Reserve-Museum, was established in 1968. The opening of the museum was timed to coincide with the 2750th anniversary of Yerevan. The Museum stands at the foot of the Arin Berd hill, on top of which the Urartian Fortress Erebouni has stood since 782 BCE. The city-fortress was excavated, some parts of the structure were reinforced and restored, and the fortress was turned into an outdoor museum.
The economy of Urartu refers to the principles of management of Urartu, the ancient state of Western Asia which existed from the thirteenth to the sixth century BC. It peaked around the eighth century BC but was destroyed with the fall of the state about a century later. The economy of Urartu was typical of ancient Oriental Despotism and was closely associated with that of neighboring Assyria.
The art of Urartu refers to a historical and regional type of art from Urartu (Ararat), the ancient state of Western Asia which existed in the period from the 13th to the 6th centuries BC in the Armenian Highland. The art of Urartu was strongly influenced by nearby Assyria, the most prominent state of that period in the region. It peaked around the 8th century BC but was mostly looted, scattered and destroyed with the fall of Urartu about a century later.
Argištiḫinili was a town in the ancient kingdom of Urartu, established during the expansion of the Urartians in the Transcaucasus under their king Argishti I, and named in his honour. It lasted between the 8th and 6th centuries BC. The ruins of the Argištiḫinili fortifications are 15 kilometres (9 mi) southwest of the present-day town of Armavir, Armenia, between the villages of Nor-Armavir and Armavir in the Armenian marz of Armavir. The town was founded on the left bank of the middle reaches of the Aras River. Over the centuries, the river channel has shifted to several kilometres south of the town.
Hripsime Djanpoladian was an archaeologist and epigrapher originally from Armenia.
Urartu religion is a belief system adopted in the ancient state of Urartu, which existed from the 8th to 6th centuries BC. It was typical of despotic states from the Near East. The Urartu religion was polytheistic in nature and derived from the earlier beliefs of Mesopotamia and Anatolia. As in other beliefs of the ancient Near East, Urartu had a pantheon of deities, patronizing various phenomena. The main deity was Haldi. The worlds of humans and gods were united through ritual sacrifices. The Urartu religion absorbed the motifs of the tree of life, the serpent and the winged solar disk characteristic of the ancient Near East. Against the background of Mesopotamian beliefs, Urartu was distinguished by a high level of religious tolerance, which was conditioned by the multinationality of the state.
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