A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons. In many cases, the books themselves are believed to be imbued with magical powers. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.
Apollonius of Tyana was a first-century Greek philosopher and religious leader from the town of Tyana, Cappadocia in Roman Anatolia, who spent his life travelling and teaching in the Middle East, North Africa and India. He is a central figure in Neopythagoreanism and was one of the most famous "miracle workers" of his day.
An athame or athamé is a ceremonial blade, generally with a black handle. It is the main ritual implement or magical tool among several used in ceremonial magic traditions, and by other neopagans, witchcraft, as well as satanic traditions. A black-handled knife called an arthame appears in certain versions of the Key of Solomon, a grimoire dating to the Renaissance.
The Lesser Key of Solomon, also known by its Latin title Lemegeton Clavicula Salomonis or simply the Lemegeton, is an anonymously authored grimoire on sorcery, mysticism and magic. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
The Key of Solomon, also known as the Greater Key of Solomon, is a pseudepigraphical grimoire attributed to King Solomon. It probably dates back to the 14th or 15th century Italian Renaissance. It presents a typical example of Renaissance magic.
A wand is a thin, light-weight rod that is held with one hand, and is traditionally made of wood, but may also be made of other materials, such as metal, plastic or stone. Long versions of wands are often styled in forms of staves or sceptres, which could have large ornamentation on the top.
The Sworn Book of Honorius is a medieval grimoire purportedly written by Honorius of Thebes. The Latin word juratus, which is typically translated "sworn", is intended to mean "oathbound". It was allegedly the grimoire of Pope Honorius I, hence its name.
The Book of Abramelin tells the story of an Egyptian mage named Abraham, or Abra-Melin, who taught a system of magic to Abraham of Worms, a Jew from Worms, Germany, presumed to have lived from c. 1362 to c. 1458. The system of magic from this book regained popularity in the 19th and 20th centuries partly due to Samuel Liddell MacGregor Mathers' translation, The Book of the Sacred Magic of Abramelin the Mage.
The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.
The Munich Manual of Demonic Magic or Liber incantationum, exorcismorum et fascinationum variarum is a fifteenth-century goetic grimoire manuscript. The text, composed in Latin, is largely concerned with demonology and necromancy.
The art of memory is any of a number of loosely associated mnemonic principles and techniques used to organize memory impressions, improve recall, and assist in the combination and 'invention' of ideas. An alternative term is "Ars Memorativa" which is also translated as "art of memory" although its more literal meaning is "Memorative Art". It is also referred to as mnemotechnics. It is an 'art' in the Aristotelian sense, which is to say a method or set of prescriptions that adds order and discipline to the pragmatic, natural activities of human beings. It has existed as a recognized group of principles and techniques since at least as early as the middle of the first millennium BCE, and was usually associated with training in rhetoric or logic, but variants of the art were employed in other contexts, particularly the religious and the magical.
Shem HaMephorash, meaning "the explicit name," was originally a Tannaitic term for the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters, the latter version being the most common.
Magic in the Greco-Roman world – that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt – comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's Fasti and Pliny the Elder's Natural History.
Semiphoras and Schemhamphorash is the title of an occult or magic text of Jewish provenance, published in German by Andreas Luppius in 1686. It was based on the earlier Latin text, Liber Semiphoras attributed to Solomon, which Luppius augmented heavily with passages from Agrippa De occulta philosophia and other sources.
Frederick Hockley was a British occultist and scryer who was a London-based Freemason and a member of the Societas Rosicruciana in Anglia.
The Magical Treatise of Solomon, also known as the Hygromanteia or Solomonikê, is a collection of late Byzantine-era grimoires written in medieval Greek. A pseudepigraphon, the book purports to contain Solomon's instructions to his son Rehoboam on various magical techniques and tools to summon and control different spirits and their powers, astrological beliefs, select charms, different means of divination, and the magical uses of herbs. The Magical Treatise survives in fragments from a number of manuscripts dating from the 15th century CE. The book has been important for the history of European magic, serving as a link between the earlier Greek magical practices and the later grimoires of Western Europe. During the early modern period, the book begun to be translated in Latin, becoming the source for future European grimoires, most notably the Key of Solomon.
Liber Officiorum Spirituum was a goetic grimoire and a major source for Johann Weyer's Pseudomonarchia Daemonum and the Ars Goetia. The original work has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts, some in the Folger Shakespeare Library. Each version bears many similarities to each other and to the Pseudomonarchia Daemonum and the Ars Goetia, though they are far from identical.
Stephen Skinner is an Australian author, editor, publisher and lecturer. He is known for authoring books on magic, feng shui, sacred geometry and alchemy. He has published more than 46 books in more than 20 languages.
John of Morigny was a French Benedictine monk renowned for his work on the form of medieval ritual magic known as the Ars Notoria.
During the Middle Ages, magic took on many forms. Instead of being able to identify one type of magic user, there were many who practiced several types of magic in these times, including monks, priests, physicians, surgeons, midwives, folk healers, and diviners. The practice of magic often consisted of using medicinal herbs for healing purposes. Classical medicine entailed magical elements. They would use charms or potions in hopes of driving out a sickness. People had strongly differing opinions as to what magic was, and because of this, it is important to understand all aspects of magic at this time.
