Arthur Flowers

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Arthur Flowers
Born1950 (age 73–74)
Memphis, Tennessee, U.S.
OccupationAuthor, Professor (emeritus)

Arthur R. Flowers, Jr. (born 1950) is an American novelist, memoirist, and performance poet. His work is known for its focus on the African-American experience, particularly folklore, blues music, and hoodoo spiritualism.

Contents

A native of Memphis, Tennessee, Flowers fought in the Vietnam War before launching his literary career in New York City, where he was an executive director of the Harlem Writers Guild. He has been a member of the faculty of Syracuse University since 1996.

Flowers lives in Syracuse, New York. [1]

Biography

Early life

Flowers is the son of Arthur R. Flowers, Sr., a medical doctor and bridge player of national rank, [2] and Eloise Flowers, a nurse and teacher. [3] He was born in Memphis, Tennessee, where he was immersed in the American civil rights movement from an early age. In high school, he developed a reputation for intelligence, earning the nickname "Mr. Brain", and for radicalness, earning the nickname "Bullet" because of the bullet he wore on a necklace. In 1968, he attended Martin Luther King Jr.'s final speech, and then led his high-school class in a walkout after King's assassination. According to Flowers, "we charged the police and got into all kinds of riots". [4]

Flowers joined the U.S. Army and was deployed to Vietnam as part of the American war effort there. In Vietnam, his confrontations with officers led to his court-martial on three separate occasions. [4] He has described his participation in the war as helping to change his perception of history. [5]

Career

After returning from Vietnam, Flowers moved to New York City. He enrolled in writing workshops with John Oliver Killens, an influential figure in the Black Arts Movement, whom Flowers came to regard as his mentor. Flowers joined the Harlem Writers Guild, an association for African-American writers that Killens co-founded. [6] Through his membership, Flowers came to know other notable writers of the period, including Terry McMillan. [7] Flowers eventually served as executive director of the Harlem Writers Guild. [6] Later, Flowers was a founding member, along with Doris Jean Austin and others, of the New Renaissance Writers Guild, a nonprofit organization based in New York City. He served as its executive director. [8]

In 1986, Flowers's first novel was published. Entitled De Mojo Blues, it follows three African-American soldiers who, after being dishonorably discharged from their service in the Vietnam War, attempt to adjust to civilian life in the United States. Noting that the novel was "at times exquisitely written", Publishers Weekly declared it "a sincere and creative first novel by a very promising writer". [9] Writing in Essence, Paula Giddings called it a "compelling look into the emotional world" of its characters. [10] Around the time of the publication, Flowers struggled with drug addiction and homelessness. He has claimed that encountering a religious pamphlet in the late 1980s helped him to reorient his life. [4]

In 1993, Flowers's second novel, Another Good Loving Blues, appeared. It details the romance between a hoodoo practitioner and a blues musician as they travel from Arkansas to Tennessee during the period known as the Great Migration. Publishers Weekly proclaimed it "a spirited effort" told in a "sonorous voice". [11] Writing in The New York Times, Fran Handman called it a "charming, provocative novel" that contained "flashes of painful insight". [12]

In 1996, Flowers joined the faculty of Syracuse University, teaching in the Department of English's Creative Writing Program. [13] Since joining the faculty, he has produced a memoir, Mojo Rising (2001), a work on hoodoo spiritualism, The Hoodoo Book of Flowers (2019), and three works for young readers. In addition, he has published excerpts from a third novel in progress. [14]

Work

Style

External videos
Nuvola apps kaboodle.svg In this video from 2011, Arthur Flowers performs the poem "Jungle Song." (3 mins)

Flowers's writing is characterized by blues-inspired lyricism and the incorporation of dialects and African-American Vernacular English. [15] His work tends to open with a self-referential invocation, highlighting his interest in both oral storytelling tradition and hoodoo spiritualism. These invocations, by identifying Flowers himself as the narrator of his stories, also point to his interest in metafictional techniques. [16] Flowers has termed his approach to his work "literary hoodoo". [17]

As a performance artist, Flowers has developed what he has called a "blues-based act that has evolved into griotic performance" that relies on traditional African storytelling techniques. [18]

Themes

Scholars have focused on Flowers's novels and their thematic concern with language, cultural tradition, and social responsibility.

The scholar Keith Gilyard has argued that Flowers, in De Mojo Blues, demonstrates that "the value of language skill" is of prime importance to the development of African-American culture, extending a theme that has run through much of African American fiction. [19] Linguistic skill is employed toward preserving and advancing the African American community—one of Flowers's major thematic concerns—with advancement reliant upon preservation of history and traditions, as the scholar Patricia Schroeder has argued. Schroeder points to Another Good Loving Blues as an example of Flowers's interest in connections to history and community, both through his conception of his characters and through the novel's structure, which she compares to a traditional call-and-response song. [17] Similarly, the scholar Kameelah Martin has examined Flowers's aim, in Another Good Loving Blues, to connect and revitalize two important strands of African-American cultural tradition: hoodoo and the blues. [20]

Flowers's concern with tradition and community underscores his overarching concern with social responsibility, a concern that aims, according to Gilyard, to "forge a modern myth out of African American culture" [19] and to transform stories, traditions, and locations important to African-American communities into what Deborah Smith Pollard has called "African-American holyground". [21] By investing these traditions and places with spiritual importance, Flowers's work stresses the need for their preservation and cultivation through social and political participation. [8]

Influences

Flowers has credited the influence of John Oliver Killens on his work. He has also spoken about the influence on his work of African oral storytelling traditions. [6] Scholars and critics have pointed to the influence on his work of Zora Neale Hurston and Ishmael Reed, among others. [8]

Selected bibliography

Novels

Memoir

Nonfiction

For young readers

Honors

Flowers has received the following honors for his work:

Flowers's work has been anthologized in Breaking Ice: An Anthology of Contemporary African-American Fiction [25] and Gumbo: An Anthology of African American Writing, [26] among other anthologies. He has been a visiting professor or speaker at numerous institutions. Additionally, he has been an invited speaker at literary festivals, including the Jaipur Literature Festival in India, [27] the Indian Summer Festival in Canada, [28] and the Memphis Literary Arts Festival. [29]

Cultural impact

Flowers was a consultant for Spike Lee's 2020 film about Vietnam War veterans, Da 5 Bloods. [30] He was hired after Lee encountered Flowers's first novel, De Mojo Blues. [31]

Related Research Articles

A mojo, in the African-American spiritual practice called Hoodoo, is an amulet consisting of a flannel bag containing one or more magical items. It is a "prayer in a bag", or a spell that can be carried with or on the host's body. Alternative American names for the mojo bag include gris-gris bag, hand, mojo hand, toby, nation sack,conjure hand, lucky hand, conjure bag, juju bag, trick bag, tricken bag, root bag, and jomo. The word mojo also refers to magic and charms. Mojo containers are bags, gourds, bottles, shells, and other containers. The making of mojo bags in Hoodoo is a system of African-American occult magic. The creation of mojo bags is an esoteric system that involves sometimes housing spirits inside of bags for either protection, healing, or harm and to consult with spirits. Other times mojo bags are created to manifest results in a person's life such as good-luck, money or love.

In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between".

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References

  1. ↑ "Arthur Flowers". aalbc.com. Archived from the original on May 13, 2016. Retrieved February 21, 2021.
  2. ↑ Truscorf, Alan (August 15, 1975). "Bridge". The New York Times. ISSN   0362-4331 . Retrieved February 21, 2021.
  3. ↑ Flowers, Arthur Rickydoc (June 26, 2010). "a praisesong for eloise and the sorrowsong of a reluctant patriarch". rootwork the rootsblog: a cyberhoodoo webspace. Retrieved February 21, 2021.
  4. 1 2 3 Sprout, Liz (January 20, 2015). "SU professor Flowers reflects on activism influenced by Martin Luther King Jr". The Daily Orange. Archived from the original on January 20, 2015. Retrieved February 21, 2021.
  5. ↑ "The Past as Poetry". The Hindu. September 6, 2016. ISSN   0971-751X . Retrieved February 21, 2021.
  6. 1 2 3 Toffoli, Marissa B. (June 5, 2011). "Interview With Writer & Performance Poet Arthur Flowers". Words With Writers. Archived from the original on June 12, 2011. Retrieved February 21, 2021.
  7. ↑ Nunez, Elizabeth (December 14, 2016). "Widening the Path: The Importance of Publishing Black Writers". Poets & Writers. Archived from the original on December 28, 2019. Retrieved February 21, 2021.
  8. 1 2 3 Andrews, William L.; Foster, Frances Smith; Harris, Trudier, eds. (2001). The Concise Oxford Companion to African American Literature. New York: Oxford University Press. pp. 143–144. OCLC   931715481.
  9. ↑ "Review of De Mojo Blues". Publishers Weekly. January 1, 1986. Archived from the original on August 13, 2020. Retrieved February 24, 2021.
  10. ↑ Nelson, Emmanuel S., ed. (1999). Contemporary African American Novelists: A Bio-Bibliographical Critical Sourcebook. Westport: Greenwood Press. p. 156. ISBN   0-313-00767-5. OCLC   51954394.
  11. ↑ "Review: Another Good Loving Blues". Publishers Weekly. February 1, 1993. Retrieved February 21, 2021.
  12. ↑ Handman, Fran (March 7, 1993). "IN SHORT: FICTION". The New York Times. ISSN   0362-4331 . Retrieved February 21, 2021.
  13. ↑ "Arthur Flowers, Syracuse, New York". Blues Foundation. November 10, 2016. Retrieved February 21, 2021.
  14. ↑ Haas, Katy (Spring 2015). "Review of Salt Hill". NewPages.com. 34. Archived from the original on September 8, 2015. Retrieved February 21, 2021.
  15. ↑ "Review of Brer Rabbit Retold". Publishers Weekly. August 14, 2017. Retrieved February 21, 2021.
  16. ↑ Jablon, Madelyn (1997). Black Metafiction: Self-Consciousness in African American Literature. Iowa City: University of Iowa Press. p. 76. ISBN   0-87745-560-0. OCLC   35593640.
  17. 1 2 Schroeder, Patricia R. (2002). "Rootwork: Arthur Flowers, Zora Neale Hurston, and the "Literary Hoodoo" Tradition". African American Review. 36 (2): 263–272. doi:10.2307/1512259. ISSN   1062-4783. JSTOR   1512259.
  18. ↑ Spencer, Rochelle (September 3, 2020). "The Afrofuturist Healers: Arthur Flowers, Sheree Renée Thomas, and Kelechi Ubozoh on Past, Present, and Future Healing". TriQuarterly. Retrieved February 21, 2021.
  19. 1 2 Gilyard, Keith (1996). Let's Flip the Script: An African American Discourse on Language, Literature, and Learning. Detroit: Wayne State University Press. pp. 45, 50. ISBN   978-0-8143-3679-3. OCLC   849944661.
  20. ↑ Martin, Kameelah L. (2013). Conjuring Moments in African American Literature: Women, Spirit Work, and Other Such Hoodoo. New York: Palgrave Macmillan. ISBN   978-1-137-33681-1. OCLC   834097174.
  21. ↑ Pollard, Deborah Smith (2000). "African-American Holyground in Another Good Loving Blues". CLA Journal. 44 (1): 65–87. ISSN   0007-8549. JSTOR   44325022.
  22. 1 2 3 "Fellows Directory" (PDF). New York Foundation for the Arts. Archived (PDF) from the original on January 22, 2021. Retrieved February 21, 2021.
  23. ↑ "Literature Fellowships". National Endowment for the Arts. Archived from the original on October 17, 2020. Retrieved February 21, 2021.
  24. ↑ "STLBlues :: A Blues eZine - The Keeping the Blues Alive Awards". www.stlblues.net. 2008. Archived from the original on November 16, 2007. Retrieved February 21, 2021.
  25. ↑ McMillan, Terry, ed. (1990). Breaking Ice: An Anthology of Contemporary African-American Fiction. New York: Penguin Books. pp. 265–273. ISBN   0-14-011697-4. OCLC   20933714.
  26. ↑ Golden, Marita; Harris, E. Lynn, eds. (2002). Gumbo: An Anthology of African American Writing. New York: Harlem Moon. pp. 572–578. ISBN   0-7679-1041-9. OCLC   49775418.
  27. ↑ Paramita, Pragya (February 3, 2009). "Kolkata: New York's Times Square Squared in Author's Eyes". The Indian Express. Retrieved February 21, 2021.
  28. ↑ "Arthur Flowers". Indian Summer Festival. Retrieved February 21, 2021.
  29. ↑ Burch, Peggy (June 10, 2018). "Memphis Literary Arts Festival: Not your traditional book festival". The Commercial Appeal. Retrieved February 21, 2021.
  30. ↑ "English Professor Consults on Spike Lee Film". College of Arts & Sciences at Syracuse University. May 9, 2019. Retrieved February 21, 2021.
  31. ↑ "Arthur Flowers". Disquiet International. June 29, 2020. Retrieved February 21, 2021.

Further reading

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