Beejamandal is a ruined temple in Jatkara village near Khajuraho, that has not yet been fully excavated and explored. It has a length of 34.60 meters and is thus longer than the largest temple of Khajuraho namely Kandariya which measures about 30 metres.
Swaraj Prakash Gupta was a prominent Indian archaeologist, art historian authority, Chairman of Indian Archaeological Society, founder of the Indian History and Culture Society, and Director of the Allahabad Museum. He was most noted for several excavations Indus Valley civilisation sites and for his support of the existence of a destroyed Ram Mandir underneath the Babri Masjid in Ayodhya.
The Jain temples of Khajuraho are a part of the UNESCO World Heritage Site of Khajuraho. They are located in Chhatarpur district, Madhya Pradesh, India, about 175 kilometres southeast of the city of Jhansi.
Narasimhavarman II, popularly known as Rajasimha and as Rajamalla, was a Pallava monarch who reigned from 690 CE to 725 CE. He is credited with the construction of the Shore Temple Complex, the Isvara and Mukunda Temples in Mamallapuram, the Talagirisvara Temple in Panamalai and the Kailasanathar Temple in Kanchi. He is further credited with the construction of a Buddhist Vihara at Nagipattinam, which is commonly known as ‘China-pagoda'.
Nemawar is a small town in Dewas District, Madhya Pradesh, India. Nemawar is located on the left bank of the Narmada river opposite to Handia. However, it belongs to Khategaon block and tehsil of the Dewas district
Sittanavasal is a small hamlet in Pudukkottai district of Tamil Nadu, India. It is known for the Sittanavasal Cave, a 2nd-century Jain cave complex. From the 7th to the 9th century A.D., the village flourished as a Jain centre.
Padmavati, identified with modern Pawaya in Madhya Pradesh, was an ancient Indian city mentioned in several classic Sanskrit texts, Malatimadhavam of Bhavabhuti, Harshacharita of Bana, and Sarasvatīkaṇṭhabharaṇa of Raja Bhoja. Bhavabhuti describes the city with tall mansions and temples with shikharas and gates, located between Para and the Sindhu rivers.
Ganesha Ratha is a temple in Kancheepuram district, Tamil Nadu, India. It is one of ten rathas ("chariots") carved out of pink granite within the group of monuments of the Pallava Period at Mahabalipuram, a UNESCO-inscribed World Heritage Site since 1984. The ratha is an example of monolith Indian rock-cut architecture dating from the late seventh century during the reign of King Mahendravarman I and his son Narasimhavarman I. Initially constructed with a Shiva Linga, it is now deified with a Ganesha deity after the linga was removed.
Panchapandava Cave Temple is a monument at Mahabalipuram, on the Coromandel Coast of the Bay of Bengal, in the Kancheepuram district of the state of Tamil Nadu, India. The mandapa is part of the Group of Monuments at Mahabalipuram. It is the largest cave temple in Mahabalipuram. It is an example of Indian rock-cut architecture dating from the late 7th century. The temple is one of the finest testimonial to the ancient Vishwakarma Sthapathis, of rock-cut cave architecture, out of many such caves also called mandapas. Part of the Group of Monuments at Mahabalipuram, the temple is a UNESCO World Heritage Site as inscribed in 1984 under criteria i, ii, iii and iv.
The Olakkannesvara Temple is in Mahabalipuram town, overlooking the Coromandel Coast of the Bay of Bengal in Kancheepuram District in Tamil Nadu, India. Like the Shore Temple, the Olakkannesvara Temple is a structural temple. Built in the 8th century, it is situated directly above the Mahishasuramardini mandapa on a hillock which provides scenic views of the town. As the area is within a high security zone because of a nuclear power station a few kilometres to its south, photography is prohibited. The Olakkannesvara Temple is sometimes mistakenly referred to as a Mahishasura temple. It is dedicated to an incarnation of Shiva. It is one of the Group of Monuments at Mahabalipuram that were designated as a UNESCO World Heritage Site since 1984.
Dr. Koluvail Vyasaraya Ramesh was an Indian epigraphist and Sanskrit scholar who served as the Chief Epigraphist and Joint Director General of the Archaeological Survey of India (ASI).
Bara Mandir is a historic Jain temple in Jabalpur, India, right on the edge of Hanumantal, once the main center of Jabalpur.
Chinnamasta Bhagawati also called Shakhada Bhagawati and Shakhadeswori is a temple and Shakti Peethas in Eastern Nepal. It was established in 13th century by Shaktisimhadeva, the fifth ruler of the Karnata dynasty. The temple is in Chhinnamasta Rural Municipality, Saptari, 10 km from Rajbiraj near the Indian border. It is the oldest and most revered religious site in the Saptari district and draws thousands of devotees from Nepal and India during Bada Dashain and other festivals to worship the Hindu goddess Bhagawati.
Maluti temples are a group of 72 extant terracotta temples, located in the Maluti village near Shikaripara in Dumka district on the eastern part of the Chota Nagpur Plateau, Indian state of Jharkhand. These temples, according to the Indian Trust for Rural Heritage and Development (ITRHD), were built between the 17th and 19th centuries. The kings of Baj Basanta dynasty built these temples in Maluti, their capital, inspired by goddess Mowlakshi, their family deity. Many of the temples are deified with different denominations of gods and goddesses, apart from the tutelary deity Mowlakshi, and others such as Shiva, Durga, Kali and Vishnu. The Global Heritage Fund (GHF) has proposed a conservation effort, which would increase tourism to the Maluti village. GHF has declared this site as one of the world's 12 most endangered cultural heritage sites.
The Gopachal rock-cut Jain monuments, also called Gopachal Parvat Jaina monuments, are a group of Jain rock-cut carvings dated to between the 7th and 15th centuries. They are located around the walls of the Gwalior Fort, Madhya Pradesh. They depict Tirthankaras in seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography.
Shantinatha temple is a Jain temple located among the Jain temple cluster in eastern Khajuraho in Madhya Pradesh, India. While its main deity is the Jain tirthankara Shantinatha, it includes 18 shrines with numerous Jain images.
The Ambadevi rock shelters are part of an extensive cave site, where the oldest yet known traces of human life in the central province of the Indian subcontinent were discovered. The site is located in the Satpura Range of the Gawilgarh Hills in Betul District of the Indian state of Madhya Pradesh, north of Dharul village in Amravati district of Maharashtra. Studies of various rock paintings and petroglyphs present in the caves suggest, that the Ambadevi rock shelters were inhabited by prehistoric human settlers since around 25,000 years ago. First discoveries of clusters of numerous rock shelters and caves were made by Vijay Ingole and his team beginning on 27 January 2007. Named after the nearby ancient Ambadevi Cave Temple, the site has also been referred to as the Satpura-Tapti valley caves and the Gavilgarh-Betul rock shelters. The Ambadevi rock shelters rank among the most important archaeological discoveries of the early 21st Century in India, on par with the 20th Century discovery of the Bhimbetka rock shelters.
Maha-Shivagupta Balarjuna alias Shivagupta was the greatest and most powerful king of the Panduvamshi dynasty of Dakshina Kosala. Under him, Sirpur witnessed incredible growth in cultural and political activities.
Harshagupta was a ruler of the Panduvamshi dynasty of Dakshina Kosala, who ruled Dakshina Kosala in present-day Chhattisgarh and some other parts. The famous Laxman temple at Sirpur was built by his widow Vasata in his memory.
The Nīlakaṇṭheśvara temple, Udaypur is a large medieval temple dedicated to Śiva in the town on of Udaypur, Madhya Pradesh. The temple is a Protected Monument of National Importance under the Archaeological Survey of India, number N-MP-289 in the List of Monuments of National Importance in Madhya Pradesh/East. The temple, also known as the Udayeśvara, was built by king Udayaditya in the second half of the eleventh century. It is the only surviving royal temple of the Paramara kings.
