Kalki, also called Kalkin, is the prophesied tenth and final incarnation of the Hindu god Vishnu. According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita). His arrival will mark the end of the Kali Yuga and herald the beginning of the Satya Yuga, the most virtuous age, before the ultimate dissolution of the universe (Mahapralaya).
The Chiranjivi are a group of immortals who are believed to remain alive on Earth until the end of the current age known as the Kali Yuga, according to Hindu literature.
The Kamakhya Temple at Nilachal hills in Guwahati, Assam is one of the oldest and most revered centres of Tantric practices, dedicated to the goddess Kamakhya. The temple is the center of the Kulachara Tantra Marga and the site of the Ambubachi Mela, an annual festival that celebrates the menstruation of the goddess. Structurally, the temple is dated to the 8th-9th century with many subsequent rebuildings—and the final hybrid architecture defines a local style called Nilachal. It is also one among the oldest 4 of the 51 pithas in the Shakta tradition. An obscure place of worship for much of history it became an important pilgrimage destination, especially for those from Bengal, in the 19th century during colonial rule.
Kamakhya, a mother goddess, is a Shakta Tantric deity; considered to be the embodiment of Kama (desire), she is regarded as the goddess of desire. Her abode–Kamakhya Temple is located in the Kamarupa region of Assam, India. Originally a Kirata goddess, Residing on Nilachal hills across the banks of the Brahmaputra River, west of Guwahati in the 10th/11th century Temple rebuilt in 1565 CE, she is worshiped in a non-iconic and un-anthropomorphic form of stone shaped like yoni fed by a perennial stream. The temple is primary amongst the 51 Shakti Pithas, and is one of the most important Shakta temples.
Sati, also known as Dakshayani, is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti. Sati was the first wife of Shiva, the other being Parvati, who was Sati's reincarnation after her death.
The Kalika Purana, also called the Kali Purana, Sati Purana or Kalika Tantra, is one of the eighteen minor Puranas (Upapurana) in the Shaktism tradition of Hinduism. The text was likely composed in Assam or Cooch Behar region of India and is attributed to the sage Markandeya. It exists in many versions, variously organized in 90 to 93 chapters. The surviving versions of the text are unusual in that they start abruptly and follow a format not found in either the major or minor Purana-genre mythical texts of Hinduism. Various types of animal sacrifices for devi are detailed in the Purana.
Shukra is a Sanskrit word that means "clear" or "bright". It also has other meanings, such as the name of a sage who counselled the asuras in Vedic mythology. In medieval mythology and Hindu astrology, the word refers to the planet Venus, one of the Navagrahas.
Kamarupa, an early state during the Classical period on the Indian subcontinent, was the first historical kingdom of Assam. The Kamrupa word first appeared in the Samudragupta Allahabad Edict before that there is no mention of existence of this word.
Naraka, also known as Narakasura, and Bhaumasura was an asura king, the legendary progenitor of all three dynasties of Pragjyotisha-Kamarupa, and the founding ruler of the legendary Bhauma dynasty of Pragjyotisha. Though the myths about Naraka are first mentioned in the Mahabharata, later texts embellish them. According to later post-Vedic texts such as the Brahma Purana and Vishnu Purana, he was the son of Bhudevi, fathered either by the Varaha incarnation of Vishnu. He is claimed as one who established Pragjyotisha. He was killed by Krishna and Satyabhama. His son Bhagadatta—of Mahabharata fame—succeeded him.
The Chinas are a people mentioned in ancient Indian literature, such as the Mahabharata, Manusmriti, and the Puranic literature.
Bana, also referred to as Banasura, is an asura king in Hindu mythology, ruling from the city of Śoṇitapura. He is described to be the son of Mahabali. His tale of battling Krishna is described in the Bhagavata Purana.
The Bhauma dynasty is the second legendary dynasty of Pragjyotisha, after the Danava dynasty. Narakasura, who is said to have established this dynasty, and his descendants Bhagadatta and Vajradatta are first mentioned in the epics Mahabharata and the Ramayana in the sections that were composed in the first few centuries though they place them variously in either northwestern or eastern India. Narakasura's legend is further embellished in the locally composed Kalika Purana, the Yogini Tantra and local lores and the legends became firmly attached to Assam and North Bengal. The late embellishment of the Naraka legends point to legitimization of the three dynasties of the Kamarupa kings.
Pragjyotisha is a mythological kingdom that is mentioned in a multitude of Hindu epics. It came to be associated with the historical Kamarupa after Bhaskaravarman of the Varman dynasty by drawing his lineage from Naraka/Bhagadatta of the legendary Pragjyotisha to bring his peripheral kingdom closer to mainland traditions at a time when he was emerging as a powerful king with interests in North India. The identification with the mythical Naraka/Bhagadatta lineage continued to be used by the Mlechchhas and Palas for roughly similar purposes.
Surapadma, Surapadman or Sooran is an asura featured in Hindu literature. He is the son of the sage Kashyapa and a shakti named Maya. He wages war against the devas by invading Devaloka with a massive army. He is defeated by Murugan, and according to Tamil tradition, turned into his vahana, the peacock. He is the brother of Tarakasura. His eldest son is Banukopan.
Bhagadatta was the son of Narakasura and grandson of Lord Shree Adivaraha, and the king of Pragjyotisha in Hindu mythology. Bhagadatta was born from a limb of the asura called Bashkala. He was a renowned warrior, and was known to be a great friend of Indra. When Arjuna embarked on a conquest to help his brother Yudhishthira perform the rajasuya yajna, Bhagadatta was one of the first kings to be conquered by him.
The earliest Indo-Aryan migration to Assam is estimated to have occurred between the 2nd century BCE and 1st century CE—not earlier than 500 BCE. The earliest epigraphic record suggests that the Indo-Aryan migration began latest by the middle of the 4th century CE. They came from the Gangetic Plains into a region already inhabited by people who spoke Austroasiatic and Tibeto-Burman languages.
Pragjyotishpura or Pragjyotisapura, now deemed to be a region within modern Guwahati, was an ancient city and capital of the Varman dynasty. Though the earliest mention of Pragjyotisha in local sources come from the 7th century, the form was changed to Pragjyotishpura in the 9th century which describes it as the city of Naraka within Kamarupa. In Puranic text like the Ramayana, Pragjyotishpura is described as the fortress of Narakasura on mount Varaha located in the north-west of the Indian subcontinent in what is modern-day Punjab and Sindh.
Besides the Ashtabharya, Krishna is described to have married several thousand women, he rescued from the demon Narakasura. The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa differ and set the number as 16,100. Generally all of them are unnamed, however many commentators of the Bhagavata Purana regard Rohini to be their leader, though such an explicit mention is not found in the scripture.
Vajradatta is an asura king in Hindu mythology. He is the son and successor of King Bhagadatta, and the third ruler of the Naraka dynasty of the Pragjyotisha Kingdom. Vajradatta is regarded to have studied the four Vedas along with the disciplines called the Angas, as well as the Nitishastras of Brihaspati and Shukra. Vajradatta is mentioned in epics as powerful as Indra, speedy like Vajra and who pleased the performer of hundred sacrifices, who is Indra again, in battle. He said to possess bolt-like lustre and conquered enemies like Indra.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa and the Puranas. These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events. The central dates here are the Kurukshetra War and the start of the Kali Yuga. The Epic-Puranic chronology is referred to by proponents of Indigenous Aryans to propose an earlier dating of the Vedic period, and the spread of Indo-European languages out of India, arguing that "the Indian civilization must be viewed as an unbroken tradition that goes back to the earliest period of the Sindhu-Sarasvati Valley traditions ."
