Aulus Pudens was a native of Umbria and a centurion in the Roman army in the late 1st century. He was a friend of the poet Martial, who addressed several of his Epigrams to him. He has been identified by some with Saint Pudens, an early Roman Christian.
Martial writes of Pudens' marriage to "Claudia Peregrina" ("Claudia the Foreigner") in Epigrams IV:13, who is likely identical with Claudia Rufina, a Briton he writes of in Epigrams XI:53. Martial also writes of Pudens's passions for young male slaves, his desire to own original copies of Martial's poems, and his ambitions of being promoted to Primus Pilus, the chief centurion of a Roman legion. In one poem (Epigrams VI:58) he writes of a nightmare that Pudens had been killed in action in Dacia. [1]
It has long been speculated that Pudens and his wife Claudia may be identified with the Claudia and Pudens mentioned in 2 Timothy in the New Testament. [2] William Camden's 1586 work Britannia makes this identification, citing John Bale and Matthew Parker. [3] Camden's contemporary, the Vatican historian Caesar Baronius, came to the same conclusion in his Annales Ecclesiastici , [4] and it was followed by ecclesiastical historians such as James Ussher [5] in the 17th century and John Williams [6] in the 19th.
However, beyond the coincidence of names - the name Claudia was borne by every female member of the gens Claudia , a prominent aristocratic Roman family, [7] and Pudens was not uncommon as a Roman cognomen [8] - there is no evidence of a link between the Claudia and Pudens mentioned by Martial and the Claudia and Pudens referred to in 2 Timothy. Martial wrote in the 90s, while 2 Timothy is traditionally dated to the 60s. Some scholars consider the Pastoral Epistles to be pseudepigraphical, [9] which would allow them to be dated to the 90s, but make their contents doubtful. The fact that the names Claudius and Pudens are separated in 2 Timothy by the name Linus also suggests they were not a married couple. Whether or not the Pudens of 2 Timothy is the same person as the saint of that name is also disputed. [10]
Pope Linus was the bishop of Rome from c. AD 67 to his death. He is generally regarded as the second Bishop of Rome, after St. Peter. As with all the early popes, he was canonized.
Caratacus was a 1st-century AD British chieftain of the Catuvellauni tribe, who resisted the Roman conquest of Britain.
In Roman mythology, Marica was a nymph, the mother of Latinus. Latinus was fathered by Faunus, who was also occasionally referred to as the son of Marica. The sacred forest near Minturnae was dedicated to Marica. A lake nearby was also named after her. Various Roman authors claims that she was a form of Diana or Venus.
Cesare Baronio, C.O. was an Italian Oratorian, cardinal and historian of the Catholic Church. His best-known works are his Annales Ecclesiastici, which appeared in 12 folio volumes (1588–1607). He is under consideration for sainthood and, in 1845, Pope Benedict XIV declared him Venerable.
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Pope Donus was the bishop of Rome from 676 to his death. Few details survive about him or his achievements beyond what is recorded in the Liber Pontificalis.
Tiberius Claudius Cogidubnus was a 1st-century king of the Regni or Regnenses tribe in early Roman Britain.
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Claudia Rufina was a woman of British descent who lived in Rome c. 90 AD and was known to the poet Martial. Martial refers to her in Epigrams XI:53, describing her as "caeruleis [...] Britannis edita". He praises her for her beauty, education and fertility.
Pudens is a Roman cognomen meaning "modest", borne by a number of individuals, including:
Pudens was an early Christian saint and martyr.
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The gens Cosconia was a plebeian family at Rome. Members of this gens are first mentioned in the Second Punic War, but none ever obtained the honours of the consulship; the first who held a curule office was Marcus Cosconius, praetor in 135 BC.
Saint Claudia may refer to:
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