Australian Indigenous Ministries (AIM) is an interdenominational Christian organisation [1] that provides ministries to Aboriginal Australians. [2] It was formed in 1905 as the Aborigines Inland Mission of Australia (AIM), [3] [lower-alpha 1] rebranding to Australian Indigenous Ministries in 1998. [5]
The Petersham Christian Endeavour Society built a house at La Perouse, near Botany Bay in New South Wales, in November 1894, where a Miss J. Watson took up residence and began working among the local Indigenous peoples. After her resignation due to ill-health in 1896, Retta Dixon took over the house and work. She moved to the Singleton area in the Hunter Valley in 1905, where the Aborigines Inland Mission of Australia was formed. The first Public Inaugural Meeting was held on 11 September 1905 in the Singleton Methodist Church. [6] Soon after opening approved to build missions in Queensland and Western Australia. [7] She married Leonard Long and around 1909, AIM set up a centre at Herberton in Far North Queensland. [8] Created its first Indigenous training college by 1938. [6]
AIM began working in the Top End in the 1930s. [8] In 1946 the AIM founded the Retta Dixon Home, an institution for Aboriginal children, on the Bagot Aboriginal Reserve in Darwin, Northern Territory. [9]
During the Royal Commission into Institutional Responses to Child Sexual Abuse in 2015, [10] it was found that AIM did not provide sufficient training to its staff on how to detect or respond to allegations of child sexual abuse. [11] Compensation was initially awarded to 71 people in a 2017 out-of-court settlement. [12] Since then, at least ten people have applied for compensation under the Australian Government's National Redress Scheme (NRS), which was set up for people who have experienced institutional child abuse. However the government has prevented Australian Indigenous Ministries (AIM) from being a participant in the NRS, for the stated reason that the group cannot afford to pay out potential claimants. There is a possibility that funding could be drawn from a government body, as a "funder of last resort", during the 2021 review of the scheme. Claimants and the AIM are exploring ways in which AIM could make a meaningful apology to survivors of abuse suffered at the home. [5]
Located between Muswellbrook and Singleton in a place called Carrowbrook. [13] Many Aboriginal groups seek refugee at James White property in the 1860s. [14] It was opened by Reverend James White and was run by Baptist missionary Retta Dixon in 1893. [13] It was established as a church and school. [14] Indigenous people used to farm the land. [15] In 1905 Retta took formal control of St Clair. [13] It was closed in 1918 when it taken over by the Aborigines Protection Board and renamed Mount Olive Reserve. [15] In 1920 the missionaries moved out, and the home was closed down in 1923. [13]
The property was used for both females and males from birth until their 14 years old. [16] The Aborigines Protection Board used it to place children removed from stations and reserves until 1920. [16]
Located in Mirimbah House opened in 1953 to replace Native Workers' Training College. [17] Its goal was to provide Baptist ministry for Indigenous teenagers and young people from all over Australia. [17] It closed in 1973. [17]
Their philosophy was exclusively Protestant with a generally conservative outlook and evangelical nature. [6] Their focused on being nonconformist , keeping the independence of each mission, the primacy of the bible and personal salvation. [6] By 1906 had ten missionary including employing three indigenous people. [6] Aboriginal assistant were employed where possible. [7] They were given the roles of pastors , missionaries , local assistants, deacons and deaconesses. [6] The mission did not involve themselves with organisations involved in the Stolen Generation. [18] This mission was considered unique due to being mostly female. [18] The Australia Indigenous Mission Church took responsibility from much as the appointment of pastor, the handling of properties and oversight of a Bible School based in Rockhampton providing short term and long term course in a number of centres. [19] There mainly recruited young single women between 1905 and 1968 243 worked at the missionaries with many of them living in poverty similar to the Indigenous People. [6] By 1935 their claimed to have fifty missionaries, twenty associates and thirty six Indigenous employees. [6]
The main mission of AIM was the salvation and expanding the Biblical knowledge of those who were "eager to read God's word', [18] with a particular emphasis placed on preaching, teaching, and applying the word of God. [19] The foundational belief of the AIM was that teaching life skills, providing better health and education, as well as having the ability to resist temptation and trouble would build a better Aboriginal Christian community. [19] Some missionaries undertook a teaching role to create Indigenous Christian following. [19] Other missionaries decided to walk around communities visiting small groups and families some walking thousands of kilometers each year. [19] Retta Dixon claimed within the organisations 30-year history up to 1935 there had 11,000 under their spiritual cate, 35 centres, 100 outposts and 106 'agents at work'. [6]
Australian Indigenous Missionaries had the Longs' children, St Clair Mission, the Singleton House, the Native Workers' Training and the Singleton Bible Training Institute. [7] Missionaries were placed in major centres like Darwin and Alice Springs or in Aboriginal communities and outback towns. [19] The 'Orpan House' was opened on August 14, 1907 transferred to another organization in 1918 and closed in 1923. [6]
The Stolen Generations were the children of Australian Aboriginal and Torres Strait Islander descent who were removed from their families by the Australian federal and state government agencies and church missions, under acts of their respective parliaments. The removals of those referred to as "half-caste" children were conducted in the period between approximately 1905 and 1967, although in some places mixed-race children were still being taken into the 1970s.
New Norcia is a town in Western Australia, 132 km (82 mi) north of Perth, near the Great Northern Highway. It is situated next to the banks of the Moore River, in the Shire of Victoria Plains. New Norcia is the only monastic town in Australia, with its Benedictine abbey founded in 1848. The monks later founded a mission and schools for Aboriginal children. A series of Catholic colleges were created, with the school that became St Benedict's College in 1965 later gaining notoriety for being the site of sexual abuse that took place in the late 1960s and 1970s.
Aboriginal Protection Board, also known as Aborigines Protection Board, Aborigines Welfare Board, Board for the Protection of Aborigines and similar names, refers to a number of historical Australian state-run institutions with the function of regulating the lives of Aboriginal Australians. They were also responsible for administering the various half-caste acts where these existed and had a key role in the Stolen Generations. The boards had nearly ultimate control over Aboriginal people's lives.
NAIDOC Week is an Australian observance lasting from the first Sunday in July until the following Sunday. The acronym NAIDOC stands for National Aborigines and Islanders Day Observance Committee. It has its roots in the 1938 Day of Mourning, becoming a week-long event in 1975.
Napranum is a remote town in the locality of Mission River in the Aboriginal Shire of Napranum, Queensland, Australia. At the 2016 census, the town of Napranum had a population of 950.
Yalata is an Aboriginal community located 200 kilometres (120 mi) west of Ceduna and 140 km (87 mi) south of Ooldea on the edge of the Nullarbor Plain in South Australia. It lies on the traditional lands of the Wirangu people, but the settlement began as Yalata Mission in the early 1950s when Pila Nguru people were moved from Ooldea Mission when that closed, after previously being moved from their land in the Great Victoria Desert owing to nuclear testing by the British Government.
The Larrakia people are a group of Aboriginal Australian people in and around Darwin in the Northern Territory. The Larrakia, who refer to themselves as "Saltwater People", had a vibrant traditional society based on a close relationship with the sea and trade with neighbouring groups such as the Tiwi, Wadjiginy and Djerimanga. These groups shared ceremonies and songlines, and intermarried.
This is a timeline of Aboriginal history of Western Australia.
Point Pearce, also spelt Point Pierce in the past, is a town in the Australian state of South Australia. The town is located in the Yorke Peninsula Council local government area, 194 kilometres (121 mi) north-west of the state capital, Adelaide. At the 2016 census, Point Pearce had a population of 91.
An Aboriginal reserve, also called simply reserve, was a government-sanctioned settlement for Aboriginal Australians, created under various state and federal legislation. Along with missions and other institutions, they were used from the 19th century to the 1960s to keep Aboriginal people separate from the white Australian population, for various reasons perceived by the government of the day. The Aboriginal reserve laws gave governments much power over all aspects of Aboriginal people’s lives.
The Cootamundra Domestic Training Home for Aboriginal Girls, commonly known as "Bimbadeen" and Cootamundra Girls' Home, located at Cootamundra, New South Wales operated by the New South Wales Aborigines Welfare Board from 1911 to 1968 to provide training to girls forcibly taken from their families under the Aborigines Protection Act 1909. These girls were members of the Stolen generations and were not allowed any contact with their families, being trained to work as domestic servants.
Raukkan is an Australian Aboriginal community situated on the south-eastern shore of Lake Alexandrina in the locality of Narrung, 80 kilometres (50 mi) southeast of the centre of South Australia's capital, Adelaide. Raukkan is "regarded as the home and heartland of Ngarrindjeri country."
Bagot Community is an Aboriginal community in the Northern Territory of Australia located in Ludmilla, a northern suburb of the city of Darwin. It was established in 1938 as the Bagot Aboriginal Reserve, when the Aboriginal residents were moved from the Kahlin Compound, it was also sometimes referred to as the Bagot Road Aboriginal Reserve.
The Retta Dixon Home was an institution for Aboriginal children in Darwin, Northern Territory, Australia from 1946 until 1982. It was located on the Bagot Aboriginal Reserve.
The United Aborigines Mission (UAM) was one of the largest missions in Australia, having dozens of missionaries and stations, and covering Western Australia, New South Wales and South Australia in the 1900s. It was first established in New South Wales in 1895.
Kinchela Aboriginal Boys' Training Home is a heritage-listed former Aboriginal Boys' Training Home at 2054 South West Rocks Road, Kinchela, Kempsey Shire, New South Wales, Australia. It was built from 1924 to 1970. It is also known as Kinchela Boys' Home and the Aboriginal Mission School. The property is owned by Kempsey Local Aboriginal Land Council. It was added to the New South Wales State Heritage Register on 17 February 2012. The site was also recognised in 2022 by the World Monuments Watch.
The La Perouse Mission Church is a heritage-listed former church building and now vacant building and unused church located at 46 Adina Avenue, La Perouse, City of Randwick, New South Wales, Australia. It was built from 1894 to 1930. It is also known as Colebrook Memorial Aboriginal Evangelical Church. The property is owned by La Perouse Local Aboriginal Land Council. It was added to the New South Wales State Heritage Register on 15 March 2013.
Yued is a region inhabited by the Yued people, one of the fourteen groups of Noongar Aboriginal Australians who have lived in the South West corner of Western Australia for approximately 40,000 years.
Sackville Reach Aboriginal Reserve was located on the Hawkesbury River near Windsor in New South Wales, established in 1889 by the NSW Aborigines Protection Board. The government of the colony of New South Wales gazetted and revoked land for this community in the Parish of Meehan, County of Cook gazetting AR 23,957, AR 23,958 and AR 28,546.