Similar Concepts
There are many concepts globally that show similarly to ayni. While none of them are exactly the same as ayni, they all show mutualism to a certain extent.
Ayni (Quechua and Aymara; also spelled Ayniy or Aini) can refer to either the concept of reciprocity or mutualism among people of the Andean mountain communities or the practice of this concept. [1] As a noun, the law of ayni states that everything in the world is connected, and is the only commandment that rules daily life in many communities like the Q'ero. [2] As a verb, this often refers to the cooperation between the members of a community when one member gives to another, he or she is entitled to receive something back. Well-known practitioners of Ayni include the Quechuas and Aymara, as well as numerous other tribes that live in the Peru, Ecuador, and Bolivia.
In communities like the Q'ero, five principles define the Andean way of life: munay (to love), yachay (to learn, know, and remember), llan'kay (to work), kawsay (life), and ayni (reciprocity). [3] Among them, ayni is regarded as the most important principle, as it provides the backbone of life. This is because ayni is not limited to being compensated for earlier help; a more broad definition of ayni would be the exchange of energy between humans, nature, and the universe. [4]
An example of this would be ayni between a human and a tree: A tree is watered by a human, and the tree uses this water to convert carbon dioxide into oxygen and glucose. The oxygen is used by humans to perform respiration and survive, and some glucose may eventually find its way into products that humans use such as fruits. In return, humans convert oxygen back to carbon dioxide for use by the tree, as well as plant seeds the tree produced to create more trees. The simple of act of watering a tree can also reap in rewards including by not limited to: creating shade, wind barriers, soil anchors, and more. The relationships that can be defined as ayni thus extend to everything beneficial involving two parties.
In practice, Quechua and Aymara communities apply ayni through human to human interaction. This is thought to have originated from the harsh climate of the Andean mountain region and the mutualism thus demanded for the survival of the people living there. [5]
Members of a community help other members for private purposes when support is needed for activities such as construction and planting. Participants are supplied with food and drink by the hosting party. The party that was helped returns the favor by assisting those who helped them or others in need of aid, completing the reciprocity.
This is not to be confused with Mink'a, also native to the Andean region, in which participants are typically paid for services such as harvesting crops. [6]
There are many concepts globally that show similarly to ayni. While none of them are exactly the same as ayni, they all show mutualism to a certain extent.
Quechua, also called Runa simi in Southern Quechua, is an indigenous language family that originated in central Peru and thereafter spread to other countries of the Andes. Derived from a common ancestral "Proto-Quechua" language, it is today the most widely spoken pre-Columbian language family of the Americas, with the number of speakers estimated at 8–10 million speakers in 2004, and just under 7 million from the most recent census data available up to 2011. Approximately 13.9% of Peruvians speak a Quechua language.
The Aymara or Aimara, people are an indigenous people in the Andes and Altiplano regions of South America. Approximately 2.3 million Aymara live in northwest Argentina, Bolivia, Chile, and Peru. The ancestors of the Aymara lived in the region for many centuries before becoming a subject people of the Inca Empire in the late 15th or early 16th century, and later of the Spanish in the 16th century. With the Spanish American wars of independence (1810–1825), the Aymaras became subjects of the new nations of Bolivia and Peru. After the War of the Pacific (1879–1883), Chile annexed territory with the Aymara population.
Andean music is a group of styles of music from the Andes region in South America.
Aymara is an Aymaran language spoken by the Aymara people of the Bolivian Andes. It is one of only a handful of Native American languages with over one million speakers. Aymara, along with Spanish and Quechua, is an official language in Bolivia and Peru. It is also spoken, to a much lesser extent, by some communities in northern Chile, where it is a recognized minority language.
The ayllu, a family clan, is the traditional form of a community in the Andes, especially among Quechuas and Aymaras. They are an indigenous local government model across the Andes region of South America, particularly in Bolivia and Peru.
Communal work is a gathering for mutually accomplishing a task or for communal fundraising. Communal work provided manual labour to others, especially for major projects such as barn raising, "bees" of various kinds, log rolling, and subbotniks. Different words have been used to describe such gatherings.
Quechua people, Quichua people or Kichwa people may refer to any of the Indigenous peoples of South America who speak the Quechua languages, which originated among the Indigenous people of Peru. Although most Quechua speakers are native to Peru, there are some significant populations in Ecuador, Bolivia, Chile, Colombia, and Argentina.
Chuño is a preserved potato product traditionally made by Quechua and Aymara communities of Bolivia and Peru, and is known in various countries of South America, including Bolivia, Peru, Chile and Northwest Argentina. It is a five-day process, obtained by exposing a bitter, frost-resistant variety of potatoes to the very low night temperatures of the Andean Altiplano, freezing them, and subsequently exposing them to the intense sunlight of the day. The word comes from Quechua ch'uñu, meaning 'frozen potato'.
The Yungas is a bioregion of a narrow band of forest along the eastern slope of the Andes Mountains from Peru and Bolivia, and extends into Northwest Argentina at the slope of the Andes pre-cordillera. It is a transitional zone between the Andean highlands and the eastern forests. Like the surrounding areas, the Yungas belong to the Neotropical realm; the climate is rainy, humid, and warm.
A pinkillu, pinkuyllu or pinqullu is a flute found throughout the Andes, used primarily in Argentina northwest, Bolivia, Chile, Ecuador and Peru. It is usually played with one hand, leaving the other one free to accompany oneself on a drum like the tinya. It is used in a variety of public festivals and other kinds of communal ceremonies.
Q'ero is a Quechua-speaking community or ethnic group dwelling in the province of Paucartambo, in the Cusco Region of Peru.
Sajama National Park is a national park located in the Oruro Department, Bolivia. It borders Lauca National Park in Chile. The park is home to the indigenous Aymara people, whose influential ancient culture can be seen in various aspects throughout the park. It holds many cultural and ecological sites, and is a hub of ecotourism.
Quyllurit'i or Qoyllur Rit'i is a syncretic religious festival held annually at the Sinakara Valley in the southern highlands Cusco Region of Peru. Local indigenous people of the Andes know this festival as a native celebration of the stars. In particular they celebrate the reappearance of the Pleiades constellation, known in Quechua as Qullqa, or "storehouse", and associated with the upcoming harvest and New Year. The Pleiades disappears from view in April and reappears in June. The new year is marked by indigenous people of the Southern Hemisphere on the Winter Solstice in June, and it is also a Catholic festival. The people have celebrated this period of time for hundreds if not thousands of years. The pilgrimage and associated festival was inscribed in 2011 on the UNESCO Intangible Cultural Heritage Lists.
Pachamama is a goddess revered by the indigenous peoples of the Andes. In Inca mythology she is an "Earth Mother" type goddess, and a fertility goddess who presides over planting and harvesting, embodies the mountains, and causes earthquakes. She is also an ever-present and independent deity who has her own creative power to sustain life on Earth. Her shrines are hallowed rocks, or the boles of legendary trees, and her artists envision her as an adult female bearing harvests of potatoes or coca leaves. The four cosmological Quechua principles – Water, Earth, Sun, and Moon – claim Pachamama as their prime origin. Priests sacrifice offerings of llamas, cuy, and elaborate, miniature, burned garments to her. Pachamama is the mother of Inti the sun god, and Mama Killa the moon goddess. Mama Killa is said to be the wife of Inti.
The vertical archipelago is a term coined by sociologist and anthropologist John Victor Murra under the influence of economist Karl Polanyi to describe the native Andean agricultural economic model of accessing and distributing resources. While some cultures developed market economies, the predominant models were systems of barter and shared labor. These reached their greatest development under the Inca Empire. Scholars have identified four distinct ecozones, at different elevations.
The pacha is an Andean cosmological concept associating the physical world and space with time, and corresponding with the concept of space-time.
Mink'a, Minka, Minga also mingaco is an Inca tradition of community work/voluntary collective labor for purposes of social utility and community infrastructure projects. It is practiced in several Latin American countries. Mink'a can adopt different ways of expressing community, such as the construction of public buildings and infrastructure, or benefit a person or family, such as needing help when harvesting potatoes or other agricultural products. Usually, the mink'a labor is without salary, such as in the public works projects of Ocra, a campesino community in the Andes. Faenas are seen as a labor tribute to the community or a cash-free form of local taxation. Mink'a is mainly practiced in Colombia, Peru, Ecuador, Bolivia, Chile and Paraguay.
Ocra is a Quechuan Campesino community within the Chinchaypujio District in Peru and about 1.5 hours outside of Cusco; its central village is located at 3,670 m (12,040 ft) altitude.
The economy of the Inca Empire, which lasted from 1438 to 1532, established an economic structure that allowed for substantial agricultural production as well as the exchange of products between communities. It was based on the institution of reciprocity, considered the socioeconomic and political system of the Pre-Columbian Andes. This model was similar to a form of feudal serfdom.
Sumak kawsay is a neologism in Quechua created in the 1990s by socialist Indigenous organizations. Originally created as a political and cultural proposal, Ecuadorian and Bolivian governments later adopted it in their constitutions. The term refers to the implementation of a socialism that moves away from Western socialist theory and instead embraces the ancestral, communitarian knowledge and lifestyle of Quechua people. In Ecuador, it has been translated as buen vivir or "good living", although experts in the Quechua language agree that a more precise translation would be "the plentiful life". In Bolivia, the original term in Aymara is suma qamaña, which has been translated as vivir bien or living well.
