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Simony is the act of selling church offices and roles or sacred things. It is named after Simon Magus, who is described in the Acts of the Apostles as having offered two disciples of Jesus payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term extends to other forms of trafficking for money in "spiritual things".
Pope Lucius III, born Ubaldo Allucingoli, reigned from 1 September 1181 to his death. Born of an aristocratic family of Lucca, prior to being elected pope, he had a long career as a papal diplomat. His papacy was marked by conflicts with Holy Roman Emperor Frederick I, his exile from Rome and the initial preparations for the Third Crusade.
A land value tax (LVT) is a levy on the value of land without regard to buildings, personal property and other improvements. It is also known as a location value tax, a site valuation tax, split rate tax, or a site-value rating.
A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work.
In English history, praemunire or praemunire facias refers to a 14th-century law that prohibited the assertion or maintenance of papal jurisdiction, or any other foreign jurisdiction or claim of supremacy in England, against the supremacy of the monarch. This law was enforced by the writ of praemunire facias, a writ of summons from which the law takes its name.
A sinecure is an office, carrying a salary or otherwise generating income, that requires or involves little or no responsibility, labour, or active service. The term originated in the medieval church, where it signified a post without any responsibility for the "cure [care] of souls", the regular liturgical and pastoral functions of a cleric, but came to be applied to any post, secular or ecclesiastical, that involved little or no actual work. Sinecures have historically provided a potent tool for governments or monarchs to distribute patronage, while recipients are able to store up titles and easy salaries.
Clericis laicos was a Papal bull issued on February 5, 1296 by Pope Boniface VIII in an attempt to prevent the secular states of Europe, in particular France and England, from appropriating church revenues without the express prior permission of the pope. The two expansionist monarchies had come to blows, and the precedents for taxation of the clergy for a "just war" if declared a crusade and authorized by the Papacy had been well established. The position of Boniface was that prior authorization had always been required, and the clergy had not been taxed for purely secular and dynastic warfare.
Decretals are letters of a pope that formulate decisions in ecclesiastical law of the Catholic Church.
A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria, such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.
David Calderwood was a Church of Scotland minister and historian. Calderwood was banished for his nonconformity. He found a home in the Low Countries, where he wrote his great work, the Altare Damascenum. It was a serious attack on Anglican Episcopacy. Patiently and perseveringly Calderwood goes over the whole system, referencing the Bible, the Fathers, and the Canonists. Calderwood lived to see the principles for which he had suffered, and which he had defended, in complete ascendency. He was present at the Glasgow Assembly in 1638, and saw episcopacy and the high church liturgy swept away. He breathed his last at Jedburgh, a fugitive from his parish of Pencaitland; and they laid him in the churchyard of Crailing, where the first years of his ministry were spent.
Annates were a payment from the recipient of an ecclesiastical benefice to the ordaining authorities. Eventually, they consisted of half or the whole of the first year's profits of a benefice; after the appropriation of right of consecration by the Vatican, they were paid to the papal treasury, ostensibly as a proffered contribution to the church. They were also known as the "first fruits", a religious offering which dates back to earlier Greek, Roman, and Hebrew religions.
Queen Anne's Bounty was a scheme established in 1704 to augment the incomes of the poorer clergy of the Church of England, and by extension the organisation which administered the bounty.
Ragman Rolls are the collection of instruments by which the nobility and gentry of Scotland subscribed allegiance to King Edward I of England, during the time between the Conference of Norham in May 1291 and the final award in favour of Balliol in November 1292; and again in 1296. Of the former of these records two copies were preserved in the Chapter House at Westminster Abbey, and it has been printed by Thomas Rymer. Another copy, preserved originally in the Tower of London, is now also in the National Archives. The latter record, containing the various acts of homage and fealty extorted by Edward from John Balliol and others in the course of his progress through Scotland in the summer of 1296 and in August at the parliament of Berwick, was published by Prynne from the copy in the Tower and now in the National Archives. Both records were printed by the Bannatyne Club in 1834.
The parson's freehold refers to a system within the Church of England in which the rector or vicar of a parish holds title to benefice property, such as the church, churchyard or parsonage, the ownership passing to his successor. This system is to be phased out, under the Ecclesiastical Offices Measure.
Cathedraticum is a specified sum of money to be paid annually toward a bishop. It is a mark of honour and a sign of subjection to the cathedral church, from which its name is derived.
The assembly of the French clergy was in its origins a representative meeting of the Catholic clergy of France, held every five years, for the purpose of apportioning the financial burdens laid upon the clergy of the French Catholic Church by the kings of France. Meeting from 1560 to 1789, the Assemblies ensured to the clergy an autonomous financial administration, by which they defended themselves against taxation.
The English statute usually called Statute of Provisors is the 25th of Edward III, St. 4 (1350–51), otherwise termed "The Statute of Provisors of Benefices", or anciently De provisoribus. This measure was central to a long disagreement between the English kings and the Roman Curia, concerning filling of ecclesiastical benefices.
First Fruits and Tenths was a form of tax on clergy taking up a benefice or ecclesiastical position in Great Britain. The Court of First Fruits and Tenths was established in 1540 to collect from clerical benefices certain moneys that had previously been sent to Rome.
The Taxatio Ecclesiastica, often referred to as the Taxatio Nicholai or just the Taxatio, compiled in 1291–92 under the order of Pope Nicholas IV, is a detailed database valuation for ecclesiastical taxation of English, Welsh, and Irish parish churches and prebends.
Rates are a tax on property in the United Kingdom used to fund local government. Business rates are collected throughout the United Kingdom. Domestic rates are collected in Northern Ireland and were collected in England and Wales before 1990 and in Scotland before 1989.
References
- This article incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Bagimond's Roll". Encyclopædia Britannica . Vol. 3 (11th ed.). Cambridge University Press. Endnote:
- Statuta Ecclesiae Scoticanae (Bannatyne Club, Edinburgh, 1866).
