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The history of southern India covers a span of over four thousand years during which the region saw the rise and fall of a number of dynasties and empires.
Dakshina Kannada district is located in the state of Karnataka in India, with its headquarters in the coastal city of Mangalore. It is part of the larger Tulu Nadu region. The district covers an area nestled in between the Western Ghats to its east and the Arabian Sea to its west. Dakshina Kannada receives abundant rainfall during the Indian monsoon. It is bordered by Udupi district to the north, Chikmagalur district to the northeast, Hassan district to the east, Kodagu to the southeast and Kasaragod district of Kerala to the south. According to the 2011 census of India, Dakshina Kannada district had a population of 2,083,625. It is the only district in Karnataka state to have all modes of transport like road, rail, water and air due to the presence of a major hub, Mangalore. This financial district is also known as the Cradle of Indian banking.
Tulu Nadu or Tulunad is a region and a proposed state on the southwestern coast of India. The Tulu people, known as 'Tuluva', speakers of Tulu, a Dravidian language, are the preponderant ethnic group of this region. South Canara, an erstwhile district and a historical area, encompassing the undivided territory of the contemporary Dakshina Kannada and Udupi districts of Karnataka State and Kasaragod district of Kerala state forms the cultural area of the Tuluver.
Belle is a village in the southern state of Karnataka, India. It is located in the Kaup taluk of Udupi district. The village is known for its historic Moodu-Belle Mahalingeshwara Temple dedicated to Shiva.
The Bunt people are an Indian community who historically have inhabited the districts of coastal Karnataka, in South India. Bunts were traditionally a warrior-class community, with agrarian origins, forming the landed gentry of the region. They are the dominant land-owning and farming community of Tulu Nadu, and speak Tulu as well as Kundagannada as their mother tongue. Today, the Bunts are a largely urbanised community, with a population size of less than one million worldwide.
Hegde or Heggade Pergade is a common surname found primarily in the Kanara, Tulu Nadu and Konkan regions of India. It is prevalent among various Hindu communities in these regions, including the Kuruba Gowda, Bunt, Saraswat Brahmins, Kannada Jain, Havyaka Brahmin, and Vokkaliga communities of Karnataka.
Vishnuvardhana was a king of the Hoysala Empire in what is today the modern state of Karnataka, India. He ascended the Hoysala throne after the death of his elder brother Veera Ballala I in c.1108. Originally a follower of Jainism and known as Bitti Deva, he came under the influence of the Hindu philosopher Ramanuja, converted to Hindu Vaishnavism and took the name "Vishnuvardhana". His queen Shanthala however remained a Jain. This was the transition period from Jainism to Hinduism Vishnuvardhana took the first steps in creating an independent Hoysala Empire in South India through a series of battles against his overlord, the Western Chalukya King Vikramaditya VI, and the Chola Empire to the south. He recovered parts of Gangavadi province from the hegemony of the Cholas in the battle of Talakad, and parts of Nolambavdi. According to historian Coelho, the Hoysalas gained the dignity of a kingdom due to the efforts of Vishnuvardhana, whose rule was packed with "glorious" military campaigns. According to historians Sen, Chopra et al., and Sastri, Vishnuvardhana was a "great soldier" and an "ambitious monarch".
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The Alupa dynasty was an ancient ruling dynasty of India. The kingdom they ruled was known as Alvakheda Arusasira and its territory spanned the coastal districts of the modern Indian state known as Karnataka. The Alupas in their prime were an independent dynasty, centuries after reigning due to the dominance of Kadambas from Banavasi, they became feudatory to them. Later they became the vassals of the Chalukyas, Rashtrakutas, Hoysalas with the change in political scenario of Southern India. Their influence over coastal Karnataka lasted for about 1200 years. There is evidence that the Alupas followed the law of matrilineal inheritance (Appekatt/Aliyasantana) since the Alupa king Soyideva was succeeded by his nephew Kulasekhara Bankideva. The legendary king who is credited with introducing matrilineality in Alva Kheda|Tulu Vishaya Kheda is named Bhuta Alupa Pandya The descendants of this dynasty still survive to this date and have spread in the karavali region and they are widely referred to as the Bunt. The Bunts follow Matrilineality instead of the common Patrilineality, and are said to be Nagavanshi Kshatriyas by their maternal origin. They can be identified with their surnames such as Shetty, Rai, Hegde, Alva, Chowta etc. Even though most Bunt are Hindus by faith now, The sizeable section of the community still follows Jainism and they are called Jain Bunt The last Alupa king to have ruled is Kulasekharadeva Alupendradeva whose inscription dated 1444 CE have been found in Mudabidri Jain Basadi.
Veera Ballala III was the last great king of the Hoysala Empire. During his rule, the northern and southern branches of the Hoysala empire were consolidated and administered from Halebidu. During his rule, he fought numerous wars with the Yadavas of Devagiri, the Pandyan Dynasty of Madurai and other minor dynasties of South India. But it was his conflict with the invading forces of Alauddin Khalji, and later those of Muhammad bin Tughluq, the Sultan of Delhi, that would alter the course of history of South India. For his courage and fortitude, the historians Suryanath Kamath, Chopra, Ravindran and Subrahmanian have called him a "great ruler". With his death in c. 1343, South India saw the rise of a new Hindu empire, the Vijayanagara Empire. In the words of the historian Sen "the Hoysalas were the greatest among those who claim to be the makers of modern Mysore". Harihara I and Bukka Raya I, the brothers who founded the Vijayanagara Empire had served the king in a military capacity.
The History of Karnataka goes back several millennia. Several great empires and dynasties have ruled over Karnataka and have contributed greatly to the history, culture and development of Karnataka as well as the entire Indian subcontinent. The Chindaka Nagas of central India Gangas, Rashtrakutas of Manyakheta, Chalukyas of Vengi, Yadava Dynasty of Devagiri were all of Kannada origin who later took to encouraging local languages.
Kalasa is a taluk located in Chikkamagaluru district in Karnataka. Kalasa is home to the Kalaseshwara Temple dedicated to Lord Shiva. Kalasa lies 92 Kilometres South-west of Chickmagalur and is located on the banks of the Bhadra River. Kannada language is spoken here.
The political history of medieval Karnataka spans the 4th to the 16th centuries, when the empires that evolved in the Karnataka region of India made a lasting impact on the subcontinent. Before this, foreign empires held sway over the region, and the nucleus of power was outside modern Karnataka. The medieval era can be broadly divided into several periods: The earliest native kingdoms and imperialism; the successful domination of the Gangetic plains in northern India and rivalry with the empires of Tamilakam over the Vengi region; and the domination of the southern Deccan and consolidation against Muslim invasion. The origins of the rise of the Karnataka region as an independent power date back to the fourth-century birth of the Kadamba Dynasty of Banavasi, the earliest of the native rulers to conduct administration in the native language of Kannada in addition to the official Sanskrit. This is the historical starting point in studying the development of the region as an enduring geopolitical entity and of Kannada as an important regional language.
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Mangaloreans are a collection of diverse ethnic groups that hail from the historical locales of South Canara (Tulunaad) on the south western coast of Karnataka, India, particularly the residents native to Mangaluru.
Karkala, also known as Karla in Tulu language, is a town and the headquarters of Karkala taluk in the Udupi district of Karnataka, India. Located about 60 km from Mangalore in the Tulu Nadu region of the state, it lies near the foothills of the Western Ghats. Karkala has a number of natural and historical landmarks, and is a major tourist and transit destination due to its strategic location along the way to Hebri, Sringeri, Kalasa, Horanadu, Udupi, Kollur, Subrahmanya and Dharmasthala.
Dharmasthala Temple is an 800-year-old Hindu religious institution in the temple town of Dharmasthala in Dakshina Kannada, Karnataka, India. The deities of the temple are Hindu god Shiva, who is referred to as Mañjunatha, Hindu goddess Ammanavaru, the Tirthankara Chandraprabha and the protective gods of Jainism, Kalarahu, Kalarkayi, Kumarasvami and Kanyakumari. The temple was reconsecrated in 16th century by Hindu Dvaita saint Vadiraja Tirtha by the request of the then administrator of the temple, Devaraja Heggade. The temple is considered unique, since the priests in the temple are Madhwa Brahmins, who are Vaishnava, and the administration is run by a Jain Bunt family called the Pergades.
Banga Arasa or Banga Raja is the dynastic title of a medieval ruling family of coastal Karnataka, India. The word Banga is the name of a clan and a surname of the Bunts and the word Arasa or Raja means a ruler in the Tulu language. The dynasty followed the Bunt custom of matrilineal inheritance (Aliyasantana). The Banga Arasas claimed descent from the ancient Alupas and the rulers bore the Alupa royal title Pandyapparasa. The Banga Arasas were said to have been given control of 15 sub-divisions (Magane) of Southern Tulu Nadu by the Hoysala Ballal Emperor, Vira Narasimha. The Banga Arasas ruled from 1224 C.E until the conquest of South Canara by the British in 1799 CE. Descendants of the dynasty survive. However, the family seems to have stopped the coronation ritual after 1889 CE. Since the cessation of the coronation ritual no member of the family has borne the princely title Banga Arasa or Banga Raja instead preferring the aristocratic title Ballal. The dynasty patronized Jainism.They also built Hindu temples as well as shrines to deities of the Buta Kola folk tradition. Ullalthi, a form of the mother goddess worshiped in the Buta Kola tradition was the tutelary deity of the dynasty.
Santara or Bhairarasa was a medieval ruling dynasty of Karnataka, India. The area covered by their kingdom included territories in the Malenadu region as well as the coastal districts of Karnataka. Their kingdom had two capitals. Karkala in the coastal plains and Kalasa in the Western ghats. Hence the territory they ruled was also known as the Kalasa-Karkala kingdom. The Santaras were Jains and had matrimonial relations with the Saivite Alupa royal family. The Santaras became the feudatories of the Vijayanagara Empire after its rise. During this period, the Santara ruler Veera Pandya Bhairarasa erected the monolith of Bahubali in Karkala. The dynasty passed into oblivion after invasions by the Nayakas of Keladi and later by Hyder Ali
References
- ↑ Appadurai, Arjun; Korom, Frank J.; Mills, Margaret A. (1991). Gender, Genre, and Power in South Asian Expressive Traditions. University of Pennsylvania Press. ISBN 0-8122-1337-8.
- ↑ "For Veerendra Heggade, to serve is divine". Deccan Chronicle. Retrieved 12 January 2018.
- ↑ Thurston, Ganapathi Igal, Ram Bhat Edgar Dr Munro; K. Rangachari (1909). Castes and Tribes of Southern India Volume 1.Pg. 145 Madras: Government Press
- ↑ Kiile, N. S. and N. A. Sheenappa Heggade (1954). Prachina Tulunadu (Ancient Tulunadu). Universal Printers and. Publishers Limited.
- ↑ Ethnographic and Folk-Culture Society (Uttar Pradesh, India) (1977). The Eastern Anthropologist, Volume 30. Ethnographic and Folk Culture Society. p. 154. Retrieved 12 January 2018.
- ↑ Günther-Dietz Sontheimer (2005). In the Company of Gods: Essays in Memory of Günther-Dietz Sontheimer. Indira Gandhi National Centre for the Arts [in association with] Manohar. pp. 145–152. ISBN 9788173045912 . Retrieved 12 January 2018.
- ↑ Bhagamandala Seetharama Shastry (2000). Goa-Kanara Portuguese Relations, 1498-1763. Concept Publishing Company. p. 147. ISBN 9788170228486.
- ↑ The Quarterly Journal of the Mythic Society (Bangalore, India)., Volume 74. Mythic Society (Bangalore, India). 1983. p. 151.
- ↑ "Moodubelle Mahalingeshwara Temple". Udayavani. Archived from the original on 3 September 2017. Retrieved 3 September 2017.
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