A Bantustan was a territory that the National Party administration of South Africa set aside for black inhabitants of South Africa and South West Africa, as part of its policy of apartheid. By extension, outside South Africa the term refers to regions that lack any real legitimacy, consisting often of several unconnected enclaves, or which have emerged from national or international gerrymandering.
Ciskei was a Bantustan for the Xhosa people, located in the southeast of South Africa. It covered an area of 7,700 square kilometres (3,000 sq mi), almost entirely surrounded by what was then the Cape Province, and possessed a small coastline along the shore of the Indian Ocean.
The Tsonga people are a Bantu ethnic group primarily native to Southern Mozambique and South Africa. They speak Xitsonga, a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini. The Tsonga people of South Africa share some history with the Tsonga people of Southern Mozambique, and have similar cultural practices, but differ in the dialects spoken.
The Bantu Education Act 1953 was a South African segregation law that legislated for several aspects of the apartheid system. Its major provision enforced racially-separated educational facilities; Even universities were made "tribal", and all but three missionary schools chose to close down when the government would no longer help to support their schools. Very few authorities continued using their own finances to support education for native Africans. In 1959, that type of education was extended to "non-white" universities and colleges with the, and the University College of Fort Hare was taken over by the government and degraded to being part of the Bantu education system. It is often argued that the policy of Bantu (African) education was aimed to direct black or non-white youth to the unskilled labour market although Hendrik Verwoerd, the Minister of Native Affairs, claimed that the aim was to solve South Africa's "ethnic problems" by creating complementary economic and political units for different ethnic groups.
Tswanaland was a bantustan and then later a non-geographic ethnic-based second-tier authority, the Representative Authority of the Tswanas, in South West Africa, in the far central eastern area of the territory around the village of Aminuis. It was intended by the apartheid government to be a self-governing homeland for the Tswana people.
Kavangoland was a bantustan and then later a non-geographic ethnic-based second-tier authority, the Representative Authority of the Kavangos, in South West Africa, intended by the apartheid government to be a self-governing homeland for the Kavango people.
Namaland was a Bantustan and then later a non-geographic ethnic-based second-tier authority, the Representative Authority of the Namas, the in South West Africa, intended by the apartheid government to be a self-governing homeland for the Nama people. Namaland comprised an area of 2,156 km2 (832 sq mi) and was to accommodate the estimated 34,806 southern Namas of the South West African territory.
East Caprivi or Itenge was a bantustan and later a non-geographic ethnic-based second-tier authority, the Representative Authority of the Caprivis in South West Africa, intended by the apartheid government to be a self-governing homeland for the Masubiya people.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. Apartheid was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically through minoritarianism by the nation's dominant minority white population. According to this system of social stratification, white citizens had the highest status, followed by Indians and Coloureds, then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
The Bantu Homelands Citizenship Act, 1970 was a denaturalization law passed during the apartheid era of South Africa that allocated various tribes/nations of black South Africans as citizens of their traditional black tribal "homelands," or Bantustans.
South African Bantu-speaking peoples represent the overwhelming majority ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage and or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their apartheid system, however, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The Promotion of Bantu Self-Government Act, 1959 was an important piece of South African apartheid legislation that allowed for the transformation of traditional tribal lands into "fully fledged independent states Bantustans", which would supposedly provide for the right to self-determination of the country's black population. It also resulted in the abolition of parliamentary representation for black South Africans, an act furthered in 1970 with the passage of the Black Homeland Citizenship Act.
The system of racial segregation and oppression in South Africa known as apartheid was implemented and enforced by many acts and other laws. This legislation served to institutionalize racial discrimination and the dominance by white people over people of other races. While the bulk of this legislation was enacted after the election of the National Party government in 1948, it was preceded by discriminatory legislation enacted under earlier British and Afrikaner governments. Apartheid is distinguished from segregation in other countries by the systematic way in which it was formalized in law.
South African citizenship has been influenced primarily by the racial dynamics that have structured South African society throughout its development. The country's colonial history led to the immigration of different racial and ethnic groups into one shared area. Power dispersion and inter-group relations led to European dominance of the state, allowing it to directly shape citizenship although not without internal division or influence from the less empowered races.
King Botha Sigcau was a King in Eastern Pondoland, Transkei, South Africa (1939–1976) and later the figurehead President of Transkei from 1976 to 1978. A graduate of the University of Fort Hare, Sigcau was an early supporter of the Bantu Authorities in Transkei and was rewarded by the South African government when he was appointed chairman of the Transkei Territorial Authority, the parliament before independence.
The Bantu Homelands Constitution Act, 1971 enabled the government of South Africa to grant independence to any "Homeland" as determined by the South African apartheid government. In accordance with this act, independence was eventually granted to Transkei in 1976, Bophuthatswana in 1977, Venda in 1979, and Ciskei in 1981.
The Native Trust and Land Act, 1936 in South Africa passed a law that served as the reorganization of its agricultural structures. This followed the recommendations of the Beaumont Commission.
Hlanganani, also known as Spelonken, is an amalgamation of various large villages which are situated in the north western portion of the former Tsonga homeland of Gazankulu, South Africa. Hlanganani is situated alongside the R578 road to Giyani and Elim.
The Tomlinson Report was a 1954 report released by the Commission for the Socioeconomic Development of the Bantu Areas, known as the Tomlinson Commission, that was commissioned by the South African government to study the economic viability of the native reserves. These reserves were intended to serve as the homelands for the black population. The report is named for Frederick R. Tomlinson, professor of agricultural economics at the University of Pretoria. Tomlinson chaired the ten-person commission, which was established in 1950. The Tomlinson Report found that the reserves were incapable of containing South Africa's black population without significant state investment. However, Hendrik Verwoerd, Minister of Native Affairs, rejected several recommendations in the report. While both Verwoerd and the Tomlinson Commission believed in "separate development" for the reserves, Verwoerd did not want to end economic interdependence between the reserves and industries in white-controlled areas. The government would go on to pass legislation to restrict the movement of blacks who lived in the reserves to white-controlled areas.
