Barbara Elizabeth Crawford | |
---|---|
Born | Yorkshire, England |
Other names | Barbara Elizabeth Hall |
Occupation(s) | Honorary Reader in Mediaeval History St Andrew's University and Honorary Professor at the University of the Highlands and Islands |
Known for | Mediaeval history of the Northern Isles and Scotland -Norway and North Sea relationships |
Awards | Member of the Norwegian Academy of Science and Letters |
Barbara Elizabeth Crawford OBE FRSE FSA FSAScot is a British historian. She is a leading authority on the mediaeval history of the Northern Isles of Scotland and Norwegian-Scottish 'frontier' and relations across the North Sea. [1] She is Honorary Reader in Mediaeval History at the University of St Andrews, and Honorary Professor at the University of the Highlands and Islands. She was awarded an OBE for services to History and Archaeology in 2011. [2] She became a Member of the Norwegian Academy of Science and Letters in 1997 and was elected a Fellow of the Royal Society of Edinburgh in 2001. [3]
Crawford is also a Fellow of the Society of Antiquaries of London since 1964 and the Society of Antiquaries of Scotland since 1974, serving as President from 2008-2011. [4] [2] She has studied place names in the Norse and Celtic 'border' in Northern Scotland, the cult of St Clement in England, Scotland and Scandinavia, and excavations and reconstructions on Papa Stour, working with Scottish, Polish and Scandinavian collaborators, as well as a wide range of mediaeval northern history. [5]
Barbara Elizabeth Crawford or Hall[ citation needed ] was born in Yorkshire. [2] She began an undergraduate degree at the University of St Andrews in 1959, and went on to graduate with an Upper Second Class Honours degree in Mediaeval and Modern History. [6] During her studies she was a member of the St Andrews University Archaeological Society that was then run by Terence Mitford. [6] In the 1960s, Crawford returned to St Andrews to pursue a postgraduate degree. In the late 1960s she started working as a tutor at the St Andrews Medieval History Department. [6] She completed her PhD at University of St Andrews in 1971 as a result of seven years of research work, with a thesis titled 'The Earls of Orkney-Caithness and their relations with Norway and Scotland:1158-1470'. [7] [5] Crawford became a lecturer at the St Andrews Department of Mediaeval History in 1971 and taught at St Andrews for thirty years, until her early retirement in 2001.
With the funding of the University of St Andrews, as well as funding from the Carnegie Trust and a Leverhulme Scholarship, Crawford excavated the site of a post-Viking wooden Norse house on the Papa Stour island in Shetland. [6] A report of this excavation The History and Excavation of a Royal Norwegian Farm at the Biggings, Papa Stour, Shetland was jointly published in 1999 by the Society of Antiquaries of Scotland and the Norwegian Academy of Science and Letters. [5]
Since 2001 Crawford has continued pursuing her research and organising academic collaborations from her home, first in Fife and now in Orkney. [2]
Her monograph Scandinavian Scotland published in 1987 [8] has been described as 'the best monograph by far' on the topic. [9]
Crawford edited a volume of Conference papers Papa Stour and 1299 resulted from a conference commemorating the 700th Anniversary of Shetland’s first document and the completion of the Papa Stour excavations. The book got favourable reviews in 2003. [10] She also carried out a study of many churches dedicated to St Clement in Scandinavia and Britain, [11] two of which (Clementhorpe and Pontefract Castle) feature in an essay published in 2008. [12]
In 2013, Crawford won a Carnegie Trust grant for The Northern Earldoms. Orkney and Caithness from 870 to 1470 AD, a book based on her doctoral thesis. [13] [6]
She has produced informal commentary on the survival of mediaeval church architecture, [14] and about documents written in Scots from the period. [15] Her chapter on St Clement's churches in Myth, Rulership, Church and Charters, was an essay in honour of fellow mediaeval historian Nicholas Brooks. [12] In 2016 Crawford was a keynote speaker on 'Seals in Medieval Orkney, Communal and Personal Identity' at 'Visualising the North' 3rd International St Magnus Conference, [16] having analysed the symbolism and meanings in detail, as discussed in Grohse's book the following year. [1]
After retiring from a position as lecturer in 2001, Crawford participated in setting up the Strathmartine Trust, of which she now The Chairman. [17] The trust runs a Centre for retired historians without links to the University to aid them in pursuing their own historical interests. [6] Crawford is also currently a member of the St Andrews University Archaeological Society's Committee. [18]
Selected by the University of St Andrews and citation available if not otherwise shown. [3]
A Festschrift in her honour was held in 2007:
Orkney, also known as the Orkney Islands, is an archipelago off the north coast of Scotland. The plural name the Orkneys is also sometimes used, but is now considered incorrect. Part of the Northern Isles along with Shetland, Orkney is 10 miles (16 km) north of Caithness and has about 70 islands, of which 20 are inhabited. The largest island, the Mainland, has an area of 523 square kilometres (202 sq mi), making it the sixth-largest Scottish island and the tenth-largest island in the British Isles. Orkney's largest settlement, and also its administrative centre, is Kirkwall.
Shetland, also called the Shetland Islands, is an archipelago in Scotland lying between Orkney, the Faroe Islands, and Norway. It is the northernmost region of the United Kingdom.
The Orkneyinga saga is a narrative of the history of the Orkney and Shetland islands and their relationship with other local polities, particularly Norway and Scotland. The saga has "no parallel in the social and literary record of Scotland" and is "the only medieval chronicle to have Orkney as the central place of action". The main focus of the work is the line of jarls who ruled the Earldom of Orkney, which constituted the Norðreyjar or Northern Isles of Orkney and Shetland and there are frequent references to both archipelagoes throughout.
William Sinclair (1410–1480), 1st Earl of Caithness (1455–1476), last Earl (Jarl) of Orkney, 2nd Lord Sinclair and 11th Baron of Roslin was a Norwegian and Scottish nobleman and the builder of Rosslyn Chapel, in Midlothian.
Caithness is a historic county, registration county and lieutenancy area of Scotland.
Earl of Orkney, historically Jarl of Orkney, is a title of nobility encompassing the archipelagoes of Orkney and Shetland, which comprise the Northern Isles of Scotland. Originally founded by Norse invaders, the status of the rulers of the Northern Isles as Norwegian vassals was formalised in 1195. Although the Old Norse term jarl is etymologically related to "earl", and the jarls were succeeded by earls in the late 15th century, a Norwegian jarl is not the same thing. In the Norse context the distinction between jarls and kings did not become significant until the late 11th century and the early jarls would therefore have had considerable independence of action until that time. The position of Jarl of Orkney was eventually the most senior rank in medieval Norway except for the king himself.
Papa Stour is one of the Shetland Islands in Scotland, with a population of under fifteen people, some of whom immigrated after an appeal for residents in the 1970s. Located to the west of mainland Shetland and with an area of 828 hectares, Papa Stour is the ninth largest island in Shetland. Erosion of the soft volcanic rocks by the sea has created an extraordinary variety of caves, stacks, arches, blowholes, and cliffs. The island and its surrounding seas harbour diverse populations of wildlife. The west side of the island is a Site of Special Scientific Interest and the seas around the island are a Special Area of Conservation.
Hogbacks are stone carved Anglo-Scandinavian style sculptures from 10th- to 12th-century northern England and south-west Scotland. Singular hogbacks were found in Ireland and Wales. Hogbacks fell out of fashion by the beginning of the 11th century. Their function is generally accepted as grave markers. Similar later grave markers have been found in Scandinavia. In Cornwall similar stones are known as coped stones.
Thorfinn Torf-Einarsson also known as Thorfinn Skull-splitter was a 10th-century Earl of Orkney. He appears in the Orkneyinga saga and briefly in St Olaf's Saga, as incorporated into the Heimskringla. These stories were first written down in Iceland in the early 13th century and much of the information they contain is "hard to corroborate".
The Papar were Irish monks who took eremitic residence in parts of Iceland before that island's habitation by the Norsemen of Scandinavia. Their existence is attested by the early Icelandic sagas and recent archaeological findings.
The Earldom of Orkney was a Norse territory ruled by the earls of Orkney from the ninth century until 1472. It was founded during the Viking Age by Viking raiders and settlers from Scandinavia. In the ninth and tenth centuries it covered the Northern Isles (Norðreyjar) of Orkney and Shetland, as well as Caithness and Sutherland on the mainland. It was a dependent territory of the Kingdom of Norway until 1472, when it was absorbed into the Kingdom of Scotland. Originally, the title of Jarl or Earl of Orkney was heritable.
Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
The High Middle Ages of Scotland encompass Scotland in the era between the death of Domnall II in 900 AD and the death of King Alexander III in 1286, which was an indirect cause of the Wars of Scottish Independence.
The Mormaer of Caithness was a vassal title mostly held by members of the Norwegian nobility based in Orkney from the Viking Age until 1350. The mormaerdom was held as fief of Scotland and the title was frequently held by the Norse Earls of Orkney, who were thus a vassal of both the King of Norway and the King of Scots. There is no other example in the history of either Norway or of Scotland in which a dynasty of earls owed their allegiance to two different kings.
The Scottish–Norwegian War lasted from 1262 to 1266. The conflict arose because of disagreement over the ownership of the Hebrides. The war consisted of mainly skirmishes and feuds between the kings, and the only major battle was the indecisive Battle of Largs.
Olvir Rosta, also known as Aulver Rosta, is a character within the mediaeval Orkneyinga saga, who is purported to have lived during the early 12th century. His Old Norse byname, rósta, means "brawl", "riot". His name, and byname, appear variously in English secondary sources.
Scandinavian Scotland was the period from the 8th to the 15th centuries during which Vikings and Norse settlers, mainly Norwegians and to a lesser extent other Scandinavians, and their descendants colonised parts of what is now the periphery of modern Scotland. Viking influence in the area commenced in the late 8th century, and hostility between the Scandinavian earls of Orkney and the emerging thalassocracy of the Kingdom of the Isles, the rulers of Ireland, Dál Riata and Alba, and intervention by the crown of Norway were recurring themes.
Kermac Macmaghan was a thirteenth-century Scottish nobleman. In 1262, he is stated to have aided William I, Earl of Ross in a particularly vicious attack in the Hebrides. The assault itself is recorded by a thirteenth-century Scandinavian saga, and was likely conducted on behalf of Alexander III, King of Scotland, who wished to incorporate Isles into the Scottish realm. The following year, Hákon Hákonarson, King of Norway launched an expedition into the Isles to reassert Norwegian authority. The latter's campaign proved to be an utter failure, and after his departure and death the same year, the Scots forced the submission of the leading magnates of the Isles. In 1264, Kermac is recorded to have received compensation for services rendered. A fifteenth-century pedigree concerning Clan Matheson seems to indicate that Kermac is identical to a certain Coinneach mac Mathghamhna, ancestor of the clan. The latter may or may not be an ancestor of Clan Mackenzie.
The geography of Scotland in the Middle Ages covers all aspects of the land that is now Scotland, including physical and human, between the departure of the Romans in the early fifth century from what are now the southern borders of the country, to the adoption of the major aspects of the Renaissance in the early sixteenth century. Scotland was defined by its physical geography, with its long coastline of inlets, islands and inland lochs, high proportion of land over 60 metres above sea level and heavy rainfall. It is divided between the Highlands and Islands and Lowland regions, which were subdivided by geological features including fault lines, mountains, hills, bogs and marshes. This made communications by land problematic and raised difficulties for political unification, but also for invading armies.
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.
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