United States v. Schooner Amistad, 40 U.S. 518 (1841), was a United States Supreme Court case resulting from the rebellion of Africans on board the Spanish schooner La Amistad in 1839. It was an unusual freedom suit that involved international diplomacy as well as United States law. The historian Samuel Eliot Morison described it in 1969 as the most important court case involving slavery before being eclipsed by that of Dred Scott in 1857.
John Mason Peck (1789–1858) was an American Baptist missionary to the western frontier of the United States, especially in Missouri and Illinois. A prominent anti-slavery advocate of his day, Peck also founded many educational institutions and wrote prolifically.
Sengbe Pieh, also known as Joseph Cinqué or Cinquez and sometimes referred to mononymously as Cinqué, was a West African man of the Mende people who led a revolt of many Africans on the Spanish slave ship La Amistad in July 1839. After the ship was taken into custody by the US Revenue-Marine, Cinqué and his fellow Africans were eventually tried for mutiny and killing officers on the ship, in a case known as United States v. The Amistad. This reached the U.S. Supreme Court, where Cinqué and his fellow Africans were found to have rightfully defended themselves from being enslaved through the illegal Atlantic slave trade and were released. The US government did not provide any aid to the acquitted Mende People. The United Missionary Society, a black group founded by James W.C. Pennington, helped raise money for the return of thirty-five of the survivors to Sierra Leone in 1842.
The American Missionary Association (AMA) was a Protestant-based abolitionist group founded on September 3, 1846 in Albany, New York. The main purpose of the organization was abolition of slavery, education of African Americans, promotion of racial equality, and spreading Christian values. Its members and leaders were of both races; The Association was chiefly sponsored by the Congregationalist churches in New England. The main goals were to abolish slavery, provide education to African Americans, and promote racial equality for free Blacks. The AMA played a significant role in several key historical events and movements, including the Civil War, Reconstruction, and the Civil Rights Movement.
La Amistad was a 19th-century two-masted schooner owned by a Spaniard colonizing Cuba. It became renowned in July 1839 for a slave revolt by Mende captives who had been captured and sold to European slave traders and illegally transported by a Portuguese ship from West Africa to Cuba, in violation of European treaties against the Atlantic slave trade. Spanish plantation owners Don José Ruiz and Don Pedro Montes bought 53 captives in Havana, Cuba, including four children, and were transporting them on the ship to their plantations near Puerto Príncipe. The revolt began after the schooner's cook jokingly told the slaves that they were to be "killed, salted, and cooked." Sengbe Pieh unshackled himself and the others on the third day and started the revolt. They took control of the ship, killing the captain and the cook. Three Africans were also killed in the melee.
Owen Lovejoy was an American lawyer, Congregational minister, abolitionist, and Republican congressman from Illinois. He was also a "conductor" on the Underground Railroad. After his brother Elijah Lovejoy was murdered in November 1837 by pro-slavery forces, Owen, a friend of Abraham Lincoln, became a leader of abolitionists in Illinois, condemning slavery and assisting runaway slaves in escaping to freedom.
Broadway United Church of Christ is a Congregationalist Church located on West 71st Street, between Amsterdam Avenue and Columbus Avenue on the Upper West Side of Manhattan.
James Benjamin Covey was a sailor, remembered today chiefly for his role as interpreter during the legal proceedings in the United States federal courts that followed the 1839 revolt aboard the Spanish slave ship La Amistad. Covey, who spoke Mende and English, was instrumental for enabling the Mende passengers of the Amistad to communicate with the court and to defend themselves successfully against charges of mutiny and murder.
The back-to-Africa movement was based on the widespread belief among some European Americans in the 18th and 19th century United States that African Americans would want to return to the continent of Africa. In general, the political movement was an overwhelming failure; very few former slaves wanted to move to Africa. The small number of freed slaves who did settle in Africa—some under duress—initially faced brutal conditions, due to diseases to which they no longer had biological resistance. As the failure became known in the United States in the 1820s, it spawned and energized the radical abolitionist movement. In the 20th century, the Jamaican political activist and black nationalist Marcus Garvey, members of the Rastafari movement, and other African Americans supported the concept, but few actually left the United States.
Lewis Tappan was a New York abolitionist who worked to achieve freedom for the enslaved Africans aboard the Amistad. He was born in Northampton, Massachusetts, into a Calvinist household.
Black Nova Scotians are Black Canadians whose ancestors primarily date back to the Colonial United States as slaves or freemen, later arriving in Nova Scotia, Canada, during the 18th and early 19th centuries. As of the 2021 Census of Canada, 28,220 Black people live in Nova Scotia, most in Halifax. Since the 1950s, numerous Black Nova Scotians have migrated to Toronto for its larger range of opportunities. Before the immigration reforms of 1967, Black Nova Scotians formed 37% of the total Black Canadian population.
The Tuckers of Sherbro are an Afro-European clan from the Southern region of Sierra Leone. The clan's progenitors were an English trader and agent, John Tucker, and a Sherbro princess. Starting in the 17th century, the Tuckers ruled over one of the most powerful chiefdoms in the Sherbro country of Southern Sierra Leone, centered on the village of Gbap.
David George was an African-American Baptist preacher and a Black Loyalist from the American South who escaped to British lines in Savannah, Georgia; later he accepted transport to Nova Scotia and land there. He eventually resettled in Freetown, Sierra Leone where he would eventually die. With other slaves, George founded the Silver Bluff Baptist Church in South Carolina in 1775, the first black congregation in the present-day United States. He was later affiliated with the First African Baptist Church of Savannah, Georgia. After migration, he founded Baptist congregations in Nova Scotia and Freetown, Sierra Leone. George wrote an account of his life that is one of the most important early slave narratives.
Boston King was a former American slave and Black Loyalist, who gained freedom from the British and settled in Nova Scotia after the American Revolutionary War. He later immigrated to Sierra Leone, where he helped found Freetown and became the first Methodist missionary to African indigenous people.
Daniel Coker (1780–1846), born Isaac Wright, was an African American of mixed race from Baltimore, Maryland; after he gained freedom from slavery, he became a Methodist minister. He wrote one of the few pamphlets published in the South that protested against slavery and supported abolition. In 1816 he helped found the African Methodist Episcopal Church, the first independent black denomination in the United States, at its first national convention in Philadelphia.
Edward Jones (1807–1865) was an African American missionary to the colony of Sierra Leone. Jones was a prominent missionary and figure in the colony of Sierra Leone; he was the first naturalized citizen of Sierra Leone. Jones was the first black principal of Fourah Bay College. He was the first Black American to graduate from Amherst College in Massachusetts. Edward Jones was the brother of Jehu Jones, a prominent African-American preacher.
Rev. Joshua Leavitt was an American Congregationalist minister and former lawyer who became a prominent writer, editor and publisher of abolitionist literature. He was also a spokesman for the Liberty Party and a prominent campaigner for cheap postage. Leavitt served as editor of The Emancipator, The New York Independent, The New York Evangelist, and other periodicals. He was the first secretary of the American Temperance Society and co-founder of the New York City Anti-Slavery Society.
Thomas James (1804–1891) had been a slave who became an African Methodist Episcopal Zion minister, abolitionist, administrator and author. He was active in New York and Massachusetts with abolitionists, and served with the American Missionary Association and the Union Army during the American Civil War to supervise the contraband camp in Louisville, Kentucky. After the war, he held national offices in the AME Church and was a missionary to black churches in Ohio. While in Massachusetts, he challenged the railroad's custom of forcing blacks into second-class carriages and won a reversal of the rule in the State Supreme Court. He wrote a short memoir published in 1886.
Sierra Leonean Americans are an ethnic group of Americans of full or partial Sierra Leonean ancestry. This includes Sierra Leone Creoles whose ancestors were African American Black Loyalists freed after fighting on the side of the British during the American Revolutionary War. Some African Americans trace their roots to indigenous enslaved Sierra Leoneans exported to the United States between the 18th and early 19th century. In particular, the Gullah people of partial Sierra Leonean ancestry, fled their owners and settled in parts of South Carolina, Georgia, and the Sea Islands, where they still retain their cultural heritage. The first wave of Sierra Leoneans to the United States, after the slavery period, was after the Sierra Leone Civil War in the 1990s and early 2000s. According to the American Community Survey, there are 34,161 Sierra Leonean immigrants living in the United States.
David Nelson was an American Presbyterian minister, physician, and antislavery activist who founded Marion College and served as its first president. Marion College, a Protestant manual labor college, was the first institution of higher learning chartered in the state of Missouri. Born in Tennessee, Dr. Nelson had once been a slaveholder but became an "incandescent" abolitionist after hearing a speech by Theodore D. Weld. Unpopular with proslavery groups in northeastern Missouri, Nelson stepped down as president of Marion College in 1835. In 1836, Nelson fled Missouri for Quincy, Illinois, after slaveowner Dr. John Bosely was stabbed at one of his sermons. Nelson then remained in Quincy, where he founded the Mission Institute to educate young missionaries. Openly abolitionist, two Mission Institute sites became well known stations on the Underground Railroad, helping African Americans escape to Canada to be free from slavery.
