Bazigaba

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The Bazigaba or Zigaba clan is a large multi-tribal clan of the great Banyakitara people in the African Great Lakes region. One who belongs to this clan is called omuzigaba/ Muzigaba and the plural is Abazigaba. Because of their prior nomadic pastoralist nature, they are commonly found among the Bakiga, Banyankore, Banyambo, Bahaya, Batagwenda, Banyaruguru, and to some extent among the Bakooki and Basongora tribes to this present day. [1] They are found in various places, including Nduga, Gisaka, Bwisha, Ndorwa, Mubari, Bufumbira, Rukiga and many other places chiefly in southwestern Uganda, Rwanda and northwest Tanzania.[ citation needed ]

According to Bazigaba's oral history, they are believed to have originated from regions far east of Lake Nyanza (Victoria), suspected to be in Galla (Oromia), Ethiopia. After trekking a long distance, they eventually settled in the region of Rweya, where they founded the Kingdom of Mubari, located just southwest of Karagwe, [2] with their royal drum called Sera. Their ancestors are Kazigaba, the founding father, and Mungwe, the founding mother. They often refer to themselves as "Abazigaba ba Mungwe of Mubari." The Bazigaba’s totem is the leopard (Engwe/Engo in various indigenous languages). The Bazigaba share the leopard as a totem with the Abenengwe clan. [3]

Their taboo is the bushbuck (Engabi in various indigenous languages ). They highly treasure leopards, which serve as the clan emblem and heraldic regalia wherever they reside. [4] The Bazigaba were among the first clans to settle in the Great Lakes region and were exonymically referred to as "Abasangwa Butaka" or more prominently Batembuzi by the ethnic groups they found in the region. [5] They were agro-pastoralists in terms of economy. They welcomed and intermarried with the newly arriving Bantu and Batusi-Bahimaclans, which led to losing some of their original stature and customs. However, some characteristics persist, such as their tall stature, distinct linguistic dialect, and hospitable nature. They established the Mubari state of the Bazigaba, which covered an extensive area—from present-day Rwanda to the southwest of Karagwe in Tanzania. [6]

While in Mubari, the clan flourished and grew in population. During the reign of King Kabeizi (Kabaije), the pastoral Batusi-Bahima people, led by Chief Kazi, arrived. Chief Kazi married a Muzigaba princess, Nyinarukangaga, and their union produced mwami (king) Gihanga I, the first king of the Rwanda kingdom. [7] Facing pressure from the emerging Kingdom of Rwanda, which sought to subdue Mubari, many Bazigaba migrated north and east into Karagwe, Ndorwa, Buhaya, Kigezi, and Nkore. [3] The Bazigaba clan members in Katerera have an anthem called "Oruganda Rw'abazigaba", which translates to "The Bazigaba clan". The song is about the clan's endearing work towards development. [8]

The sub-clans include the Banyangabo, Batendura, Bamoori, Basaakuru, Batemba, Bahoozi, Banyungu, Bagabira, Bagoma, Bajumbi, Basingoor, Baruru, Bakoko, Bareegi, Bagarama, Batare, Bashaaho, And Bajara. [9]

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<span class="mw-page-title-main">Buganda</span> Bantu kingdom in central Uganda

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The Hororo or Bahororo are a Bantu-speaking ethnicity mainly residing in the north of the former Kigezi District in southwestern Uganda. In 1905, they were described by a British officer as a "quiet, inoffensive people" who owned cattle. They are made up mostly of the Hima ethnic group and the Bantu ethnic group. They reside mainly in Rujumbura in southwestern Uganda and are related to the Banyankole, Banyoro, Batooro, Songora and Tutsi peoples respectively. Rujumbura was ruled by the BeeneKirenzi sub-clan with Omukama Karegyesa as their last king. The Bahororo speak a dialect of Nkore-Kiga, Ruhororo. They are subdivided into clans that are similar to those of the kingdom of Ankole. Unlike Ankole, which was ruled by the Hinda clan, Mpororo was led by the Bashambo clan.

<span class="mw-page-title-main">Haya people</span> Bantu ethnic group of Tanzania

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In the African Great Lakes region, the clan is a unit of social organisation. It is the oldest societal structure in the region, other than family and direct lineage. The structure is found in modern-day Rwanda, Burundi, Tanzania and Uganda.

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<span class="mw-page-title-main">Gihanga</span> Mwami (King)

Gihanga I is a Rwandan cultural hero described in oral histories as an ancient king popularly credited with establishing the ancient Kingdom of Rwanda. Gihanga descended from a line of gods Ibimanuka kings headed by Kigwa and introduced foundational elements of the African Great Lakes civilization, including fire, cattle, metalworking, hunting, woodworking, and pottery. He was described as possessing talents in leadership, technology, and spirituality. It is said that Gihanga ruled Rwanda from his palace in the now forest of Buhanga, an area that retained its forbidden and sacred status through the period of colonialism until the new government of Paul Kagame opened it to the public in 2004. No tangible evidence exists - apart from oral myths - to indicate that Gihanga lived, although many Rwandans believe that he once lived.

<span class="mw-page-title-main">Bafumbira</span> Ugandan ethnic group

The Bafumbira, are a Bantu ethnic group from Kisoro District in South Western Uganda. They are of three indigenous groups: Bahutu, Batutsi and Batwa.

Kigeli II Nyamuheshera was a Mwami (King) of the Kingdom of Rwanda in the 14th century.

Karagwe Kingdom was a historical Bantu state in present-day Karagwe District of Kagera Region in northwestern Tanzania, between Rwanda and Lake Victoria. East Africa's influential Karagwe Kingdom was ruled by a hereditary monarchs whom were reputed to be Bachwezi descendants. By the end of the 20th century, it had thriving trade with traders from all parts of East Africa, especially slave trading Arabs. Bweranyange served as the Karagwe kingdom's capital.


The Basimba are a Bantu-speaking community in Uganda. The name Basimba is a label of shared identity that predates the 13th century. Basimba has been alternatively associated with the people or their place of origin. The early Ovambo people applied the name to the whole group of the leopard totem clan, known as Bena Ngo in Zambia and Abe Ngo in Uganda.

Kigeli III Ndabarasa was a warrior Mwami of the Kingdom of Rwanda during the eighteenth century. The son of Cyilima II Rujugira, he was raised to be co-ruler by his father before attaining the throne on his death in 1765 or 1786. His reign was marked by military campaigns that expanded Rwandan territory and control. He brought the people of Ndorwa into the kingdom and conquered the small kingdom of Mubali. He expanded the large number of armies he had inherited from his father and founded new armies in Ndorwa and Burundi. He increased support for his military force by creating four new herds of cattle for his army, as well as ten for cattle-herders, and expanded the number of domains for cattle herding into new territories. At the same time, the observance of the practice of veneration for ancestors decreased during his reign. He died due to complications from an operation and was succeeded by his son Sentabyo.

References

  1. Chrétien, Jean-Pierre (January 15, 2003). The Great Lakes of Africa: Two Thousand Years of History. Translated by Straus, Scott. Internet Archive. New York: Zone Books; Cambridge, Mass: Distributed by MIT Press. ISBN 978-1-890951-34-4.
  2. Katoke, I. K. (1970). The making of the Karagwe Kingdom. Tanzanian history from oral traditions, Nairobi.
  3. 1 2 Sarah Warshauer Freedman, Harvey M. Weinstein, Timothy Longman (2006) THE TEACHING OF HISTORY OF RWANDA A PARTICIPATORY APPROACH, Human Rights Center, University of California, Berkeley 2006
  4. Tinkatumire, L. (2011). Theological and ecological foundations for youth ministry in relation to the Archdiocese of Mbarara, Uganda-East Africa. Duquesne University.
  5. Ogot, B. A. (1985). La région des Grands Lacs. Histoire générale de l’Afrique, 4, 543-570.
  6. Byanafashe, D., & Rutayisire, P. (2016). History of Rwanda: From the beginning to the end of the twentieth century. National Unity and Reconciliation Commission (NUCRC).
  7. Vansina, Jan (2005). Antecedents to Modern Rwanda: The Nyiginya Kingdom. Madison, WI: University of Wisconsin Press. ISBN 9780299201234.
  8. Mugisha, A. (2010). Oruganda Rw'Abazigaba.
  9. Van Der Meeren, A. (1969). The social system of the Banyarwanda. University of London, School of Oriental and African Studies (United Kingdom).