Bean-feast

Last updated
Jacob Jordaens, The Bean King. Oil on canvas, c. 1640-1645. Jacob Jordaens - The Feast of the Bean King - Google Art Project.jpg
Jacob Jordaens, The Bean King. Oil on canvas, c. 1640–1645.

A bean-feast, also known as beano in Britain, is an informal term for a celebratory meal or party. Historically it referred especially to an annual summer dinner given by an employer to their employees. Its probable origin is the Twelfth Night festival from the Low Countries. [1] By extension, colloquially, it described any festive occasion with a meal and perhaps an outing. [2] An alternative derivation refers the name to the eating of a dish of beans and bacon, and seems to trace to 1725, when Daniel Day of Wapping, London began to entertain friends near his estate at Fairlop in Essex on the first Friday in July. [3]

Contents

A goose, which is the raison d’être of the feast, has been dropped out of the name, though a goose was always the staple of the entertainment. A bean goose is a migratory bird, arriving in UK in autumn and going northwards in April. It takes its name from the likeness of the upper part of the bill to a horse-bean.

In the nineteenth and early twentieth centuries, the beanfeast often took the form of a trip to some beauty spot, where the meal was provided.

It is derived from the Twelfth Night feast, at which a king cake or pie with a special object or "favour" buried in it was a great feature. This remains a common custom in much of Europe and former European colonies; in the US mainly in New Orleans. [4] Elsewhere the favour took various forms, including metal tokens and small pottery figures. In the Low Countries a bean was usual. The bean king for the rest of the night was the person who had the slice of cake containing the bean. [1] The king (or queen) was given a paper crown to wear, and appointed various court officials. When the king took a drink, all the party shouted "the king drinks". The subject was often painted by Flemish Baroque and Dutch Golden Age painters, especially Jacob Jordaens and Jan Steen. [5] [6] [7]

Resurgence in the United Kingdom

In recent years, there has been a notable resurgence of the Bean-Feast tradition in the United Kingdom, particularly in the historic area of Wapping, London. The modern revival of this feast has seen it become an annual event celebrated on the fourth Sunday of August, blending old customs with contemporary twists.

One of the hallmark traditions of this revived Bean-Feast is the "Goose Cake," a cake shaped like a goose, symbolizing the animal often associated with the feast. The Goose Cake is inclusive of non-meat eaters, typically made without any animal products. A unique aspect of the celebration involves the smashing of the Goose Cake with a rolling pin, a ritual said to release any "goose-related trauma" among the participants, adding a playful and therapeutic element to the event.

Diversity is at the heart of the modern Bean-Feast, especially in the variety of beans served. These can range from traditional baked beans to hummus and other bean-based dishes from various cuisines, reflecting the multicultural makeup of the UK. However, the inclusion of certain legumes has sparked controversy among participants. The central question—"Are peas beans?"—has become a hotly debated topic. While the event prides itself on inclusivity, some purists argue that peas should not be classified as beans and thus should be excluded from the festivities. Others take a more inclusive stance, advocating for the inclusion of peas and similar legumes as part of the celebration's diverse menu. This debate adds an element of lively discussion and even mild contention to the day, making it one of the most talked-about aspects of the modern Bean-Feast.

Another revived tradition is the game of "Hide the Bean," which has become a central activity of the feast. Participants search for a hidden bean, and the person who finds it is crowned the "Bean King," a nod to the ancient customs of selecting a king for the day during the feast. This game has added an element of excitement and competition to the modern Bean-Feast, making it a beloved part of the festivities.

See also

Related Research Articles

<span class="mw-page-title-main">Brazilian cuisine</span> Culinary traditions of Brazil

Brazilian cuisine is the set of cooking practices and traditions of Brazil, and is characterized by European, Amerindian, African, and Asian influences. It varies greatly by region, reflecting the country's mix of native and immigrant populations, and its continental size as well. This has created a national cuisine marked by the preservation of regional differences.

<span class="mw-page-title-main">Twelve Days of Christmas</span> Period between 25 December and 5 January

The Twelve Days of Christmas, also known as the Twelve Days of Christmastide, are the festive Christian season celebrating the Nativity.

<span class="mw-page-title-main">Black-eyed pea</span> Subspecies of cowpea plant

The black-eyed pea or black-eyed bean is a legume grown around the world for its medium-sized, edible bean. It is a subspecies of the cowpea, an Old World plant domesticated in Africa, and is sometimes simply called a cowpea.

<span class="mw-page-title-main">King cake</span> Type of cake associated with Epiphany

A king cake, also known as a three kings cake, is a cake associated in many countries with Epiphany. Its form and ingredients are variable, but in most cases a fève such as a figurine, often said to represent the Christ Child, is hidden inside. After the cake is cut, whoever gets the fève wins a prize. Modern fèves can be made of other materials, and can represent various objects and people.

<span class="mw-page-title-main">Christmastide</span> Christian liturgical period

Christmastide, also known as Christide, is a season of the liturgical year in most Christian churches.

<span class="mw-page-title-main">Twelfth Night (holiday)</span> Christian holiday

Twelfth Night is a Christian festival on the last night of the Twelve Days of Christmas, marking the coming of the Epiphany. Different traditions mark the date of Twelfth Night as either 5 January or 6 January, depending on whether the counting begins on Christmas Day or 26 December. January 6 is celebrated as the feast of Epiphany, which begins the Epiphanytide season.

<span class="mw-page-title-main">Epiphany (holiday)</span> Christian feast, public holiday in some countries

Epiphany, or Eid al-Ghitas, also known as "Theophany" in Eastern Christian tradition, is a Christian feast day commemorating the visit of the Magi, the baptism of Jesus, and the wedding at Cana.

<span class="mw-page-title-main">Feast of Fools</span> Medieval feast day

The Feast of Fools or Festival of Fools was a feast day on January 1 celebrated by the clergy in Europe during the Middle Ages, initially in Southern France, but later more widely. During the Feast, participants would elect either a false Bishop, false Archbishop, or false Pope. Ecclesiastical ritual would also be parodied, and higher and lower-level clergy would change places. The lack of surviving documents or accounts, as well as changing cultural and religious norms, has considerably obscured the modern understanding of the Feast, which originated in proper liturgical observance, and has more to do with other examples of medieval liturgical drama, though there is some connection with the earlier pagan (Roman) feasts of Saturnalia and Kalends or the later bourgeois in Sotie. Over the course of a week, the ceremonies would be led by different people in positions of power within the church. On December 26, St. Stephen's Day, the deacons led the ceremonies. The sub-priests were in charge on December 27, St. John's Day, the choirboys on December 28, Holy Innocents’ Day, and the sub-deacons on the first of January, the Feast of the Circumcision. There is some disagreement on whether the term Feast of Fools was originally used to refer to the collection of days or specifically the celebrations taking place on the first of January. The word "fool" is used as a synonym for humble, as was common in the 11th century, rather than the modern use that treats it as another term for clown or jester.

<span class="mw-page-title-main">Calan Mai</span> Traditional Welsh festival

Calan Mai or Calan Haf, also historically called Cyntefin, is the Welsh celebration of May Day. It marks the beginning of summer and traditionally it involved festivities around bonfires, maypoles, and carol singing. Some of its traditions parallel the Gaelic May Day festival Beltane, and other May Day traditions in Europe.

Soup beans is a term common in the Southern United States, particularly the regions around the Appalachian Mountains. Soup beans are usually served with cornbread, greens, and potatoes and may be topped with raw chopped onions or ramps. Soup beans are considered a main course, but also serve as a side dish. In rural areas, where food was scarce during the winter, these dried beans were a staple food.

<span class="mw-page-title-main">Christmas dinner</span> Meal traditionally eaten at Christmas

Christmas dinner is a meal traditionally eaten at Christmas. This meal can take place any time from the evening of Christmas Eve to the evening of Christmas Day itself. The meals are often particularly rich and substantial, in the tradition of the Christian feast day celebration, and form a significant part of gatherings held to celebrate the arrival of Christmastide. In many cases, there is a ritual element to the meal related to the religious celebration, such as the saying of grace.

<span class="mw-page-title-main">Candlemas</span> Christian holiday

Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40. According to the Old Testament rules in Leviticus 12, a woman was to be purified by presenting a lamb as a burnt offering, and either a young pigeon or dove as sin offering, 33 days after a boy's circumcision. The feast falls on 2 February, which is traditionally the 40th day of and the conclusion of the Christmas–Epiphany season.

Ancient Greek cuisine was characterized by its frugality for most, reflecting agricultural hardship, but a great diversity of ingredients was known, and wealthy Greeks were known to celebrate with elaborate meals and feasts.

<span class="mw-page-title-main">Black bun</span> Type of fruit cake

Black bun, sometimes known as Scotch bun, is a type of fruit cake completely covered with pastry. It is Scottish in origin, originally eaten on Twelfth Night but now enjoyed at Hogmanay. The cake mixture typically contains raisins, currants, almonds, citrus peel, allspice, ginger, cinnamon and black pepper. It had originally been introduced following the return of Mary, Queen of Scots from France, but its original use at Twelfth Night ended with the Scottish Reformation. It was subsequently used for first-footing over Hogmanay.

<span class="mw-page-title-main">King's Ball</span> Christian tradition

In New France and in modern Missouri, a King's Ball is a celebration held on Epiphany, or some later time before Lent.

<span class="mw-page-title-main">Pea soup</span> Soup made from dried peas

Pea soup or split pea soup is soup made typically from dried peas, such as the split pea. It is, with variations, a part of the cuisine of many cultures. It is most often greyish-green or yellow in color depending on the regional variety of peas used; all are cultivars of Pisum sativum.

<span class="mw-page-title-main">Christmas gift</span> Gift given in celebration of Christmas

A Christmas gift or Christmas present is a gift given in celebration of Christmas. Christmas gifts are often exchanged on Christmas Eve, Christmas Day itself or on the last day of the twelve-day Christmas season, Twelfth Night. The practice of giving gifts during Christmastide, according to Christian tradition, is symbolic of the presentation of the gifts by the Three Wise Men to the infant Jesus.

<span class="mw-page-title-main">Christmas in France</span> Overview of the role of Christmas in France

Christmas in France is a major annual celebration, as in most countries of the Christian world. Christmas is celebrated as a public holiday in France on December 25, concurring alongside other countries.

New Year's foods are dishes traditionally eaten for luck in the coming year. Many traditional New Year dishes revolve around the food's resemblance to money or to its appearance symbolizing long life, such as long noodles or strands of sauerkraut. Sweets, symbolizing a sweet new year, are often given or consumed. Some cultures and religions have evolved complex food traditions associated with the new year.

References

  1. 1 2 Chisholm, Hugh, ed. (1911). "Bean-Feast"  . Encyclopædia Britannica . Vol. 3 (11th ed.). Cambridge University Press. p. 573.
  2. "Definition of BEANFEAST". www.merriam-webster.com. Retrieved 2023-10-19.
  3. Britton (1815). Beauties of England and Wales, Volume 10, Issue 3, Part 1. T. Maiden. p. 146.
  4. Gaudet, Marcia G.; Gaudet, Marcia; McDonald, James C. (2011). Mardi Gras, Gumbo, and Zydeco: Readings in Louisiana Culture. Univ. Press of Mississippi. p. 48. ISBN   978-1-60473-642-7.
  5. "Jordaens, Jacob. 1593-1678. Bean King". Hermitage Museum.
  6. "The Feast of the Bean King - Jacob Jordaens". Google Arts & Culture. Retrieved 2023-10-19.
  7. Albala, Ken (2007-09-01). Beans: A History. Berg. p. 45. ISBN   978-0-85785-078-2.