Author | Andrew Junker |
---|---|
Language | English |
Subject | Social Science, Sociology, Religion, Political Science, Political Advocacy |
Genre | History |
Published | 2019 (Cambridge University Press) |
Publication place | United States |
Pages | 220 pages |
ISBN | 9781108482998 |
Becoming Activists in Global China: Social Movements in the Chinese Diaspora is a non-fiction book by Andrew Junker, an adjunct assistant professor in sociology at the Chinese University of Hong Kong. Published by Cambridge University Press in 2019, the book is a sociological study of the Falun Gong movement and the post-1989 democracy movement (Minyun), both suppressed in China. By comparing these two movements from a social movement perspective, Junker argued that Falun Gong's more enduring mobilization results from its decentralized organizational structure and demonstrates the potential for progressive social change. [1]
Junker holds a Ph.D. in sociology from Yale University and is the Hong Kong Director of the Yale-China Association. He also has academic degrees in religious studies and East Asian studies. [2] His papers have been published in Mobilization , Sociology of Religion , and the American Journal of Cultural Sociology. [2]
The book is based on Junker's research of Falun Gong and the democracy movement through interviews and observations in the United States, Japan, Taiwan, and Hong Kong, conducting field visits from 2006 through 2015 and analyzing materials from archives and organizational publications. He employed quantitative narrative analysis to dissect the information collected.
Junker's comparative analysis highlights how Falun Gong and Minyun navigated and resisted the Chinese Communist Party (CCP) from within the global Chinese diaspora. He frames Falun Gong not just as a religious movement but also as a social movement. It is the first purely sociological study of Falun Gong's resilience. [1]
Drawing on academic research, Junker identified similarities between the two movements, such as their reliance on digital media and transnational activities. He found that Falun Gong, in contrast to Minyun, succeeded by adopting "a diffuse, decentralized, and bottom-up approach motivated by Falun Gong's religious ethic of activism" in terms of participants, protests, progressive potential, and global political impact.
Junker observed that Minyun activism adhered to established Chinese norms of authority, with protests enacted as confrontations between counter-elites and authorities. In contrast, Falun Gong's activism broke with tradition through "its grassroots-based, diffuse nonviolent protest campaigns" to leverage public opinion and resources to pressure authorities.
Junker argued Falun Gong's activism contributes to progressive social change. Regardless of the ideology, the protest mobilization to defend freedom of religion has a "progressive character" central to liberal democratic modernity. Its grassroots activism was "so decentralized and emphasized individual initiative" with a spillover effect on the Chinese dissidents and diaspora community.
The book is recognized for its theoretical contributions and ability to bridge the study of new religious movements with broader sociopolitical analysis. It is considered essential reading for scholars interested in the Chinese diaspora, social movements, and the intersection of religion and politics in contemporary China. [1] [3] [4] [5]
Chengpang Lee from the National University of Singapore criticized Junker's claims that Falun Gong has seen a reduction in politicization since 2000, and noted that Junker did not fully discuss the fact that Falun Gong published the "Nine Commentaries on the CCP" in 2004 and subsequently launched a campaign encouraging people to withdraw from CCP membership. Lee also argued that Junker did not fully address the role of Li Hongzhi's leadership in the movement, and their usage of traditional Chinese cultural elements such as symbols of the Tang dynasty. [5]
In 2020, the book won the Honorable Mention for the Asia/Transnational Book Award by the American Sociological Association's Asia and Asian America Section. [6]
Falun Gong or Falun Dafa is a new religious movement. Falun Gong was founded by its leader Li Hongzhi in China in the early 1990s. Falun Gong has its global headquarters in Dragon Springs, a 173-hectare (427-acre) compound in Deerpark, New York, United States, near the residence of Li Hongzhi.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
A social movement is a loosely organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change, or to resist or undo one. It is a type of group action and may involve individuals, organizations, or both. Social movements have been described as "organizational structures and strategies that may empower oppressed populations to mount effective challenges and resist the more powerful and advantaged elites". They represent a method of social change from the bottom within nations. On the other hand, some social movements do not aim to make society more egalitarian, but to maintain or amplify existing power relationships. For example, scholars have described fascism as a social movement.
In the People's Republic of China, Deng Xiaoping formally retired after the 1989 Tiananmen Square protests and massacre, to be succeeded by former Shanghai CCP secretary Jiang Zemin. During that period, the crackdown of the protests in 1989 led to great woes in China's reputation globally, and sanctions resulted. The situation, however, would eventually stabilize. Deng's idea of checks and balances in the political system also saw its demise with Jiang consolidating power in the party, state and military. The 1990s saw healthy economic development, but the closing of state-owned enterprises and increasing levels of corruption and unemployment, along with environmental challenges continued to plague China, as the country saw the rise to consumerism, crime, and new-age spiritual-religious movements such as Falun Gong. The 1990s also saw the peaceful handover of Hong Kong and Macau to Chinese control under the formula of One Country, Two Systems. China also saw a new surge of nationalism when facing crises abroad.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
The Epoch Times is a far-right international multi-language newspaper and media company affiliated with the Falun Gong new religious movement. The newspaper, based in New York City, is part of the Epoch Media Group, which also operates New Tang Dynasty (NTD) Television. The Epoch Times has websites in 35 countries but is blocked in mainland China.
Freedom of religion in China may be referring to the following entities separated by the Taiwan Strait:
Falun Gong, also called Falun Dafa, is a spiritual practice and system of beliefs that combines the practice of meditation with the moral philosophy articulated by its leader and founder, Li Hongzhi. It emerged on the public radar in the Spring of 1992 in the northeastern Chinese city of Changchun, and was classified as a system of qigong identifying with the Buddhist tradition. Li claimed to have both supernatural powers like the ability to prevent illness, as well having eternal youth and promised that others can attain supernatural powers and eternal youth by following his teachings. Falun Gong initially enjoyed official sanction and support from Chinese government agencies, and the practice grew quickly on account of the simplicity of its exercise movements, impact on health, the absence of fees or formal membership, and moral and philosophical teachings.
Falun Gong, a new religious movement that combines meditation with the moral philosophy articulated by founder Li Hongzhi, first began spreading widely in China in 1992. Li's first lectures outside mainland China took place in Paris in 1995. At the invitation of the Chinese ambassador to France, he lectured on his teachings and practice methods to the embassy staff and others. From that time on, Li gave lectures in other major cities in Europe, Asia, Oceania, and North America. He has resided permanently in the United States since 1998. Falun Gong is now practiced in some 70 countries worldwide, and the teachings have been translated to over 40 languages. The international Falun Gong community is estimated to number in the hundreds of thousands, though participation estimates are imprecise on account of a lack of formal membership.
James Roger Lewis was an American philosophy professor at Wuhan University. He was a religious studies scholar, sociologist of religion, and writer, who specialized in the academic study of new religious movements, astrology, and New Age.
The Weiquan movement is a non-centralized group of lawyers, legal experts, and intellectuals in China who seek to protect and defend the civil rights of the citizenry through litigation and legal activism. The movement, which began in the early 2000s, has organized demonstrations, sought reform via the legal system and media, defended victims of human rights abuses, and written appeal letters, despite opposition from the Chinese Communist Party (CCP). Among the issues adopted by Weiquan lawyers are property and housing rights, protection for AIDS victims, environmental damage, religious freedom, freedom of speech and the press, and defending the rights of other lawyers facing disbarment or imprisonment.
Cybersectarianism is the phenomenon of new religious movements and other groups using the Internet for text distribution, recruitment, and information sharing.
The persecution of Falun Gong is the campaign initiated in 1999 by the Chinese Communist Party (CCP) to eliminate the spiritual practice of Falun Gong in China, maintaining a doctrine of state atheism. It is characterized by a multifaceted propaganda campaign, a program of enforced ideological conversion and re-education and reportedly a variety of extralegal coercive measures such as arbitrary arrests, forced labor and physical torture, sometimes resulting in death.
Ye Xiaowen is a Chinese politician who held various top posts relating to state regulation of religion in China from 1995 to 2009.
Protesters and dissidents in China espouse a wide variety of grievances, most commonly in the areas of unpaid wages, compensation for land development, local environmental activism, or NIMBY activism. Tens of thousands of protests occur each year. National level protests are less common. Notable protests include the 1959 Tibetan uprising, the 1989 Tiananmen Square protests and massacre, the April 1999 demonstration by Falun Gong practitioners at Zhongnanhai, the 2008 Tibetan unrest, the July 2009 Ürümqi riots, and the 2022 COVID-19 protests.
Activism consists of efforts to promote, impede, direct or intervene in social, political, economic or environmental reform with the desire to make changes in society toward a perceived common good. Forms of activism range from mandate building in a community, petitioning elected officials, running or contributing to a political campaign, preferential patronage of businesses, and demonstrative forms of activism like rallies, street marches, strikes, sit-ins, or hunger strikes.
The Charles Tilly Award for Best Book is given by the Collective Behavior and Social Movements section of the American Sociological Association in recognition of a significant contribution to the field. Nominees of the award are regarded as being representative of the "best new books in the field of social movements." The award was established in 1986, and is named after sociologist Charles Tilly.
Dragon Springs, also known as the Mountain, is a 427-acre (1.73 km2) compound in Deerpark, New York, US that serves as the headquarters of the global Falun Gong new religious movement and the Shen Yun performance arts troupe. Falun Gong founder and leader Li Hongzhi lives near the compound, as do hundreds of Falun Gong adherents. Members of Shen Yun live and rehearse in the compound, which also has an orphanage, schools, and temples.
Falun Gong and the Future of China is a 2008 book by David Ownby, published by Oxford University Press. The book is about the Chinese new religious movement Falun Gong, and covers its history and the group's media and portrayals of itself. The book received generally positive reviews.
Falun Gong: The End of Days is a book by Maria Hsia Chang about the Falun Gong.