The Beer Hall Boycott of South Africa was a nationwide, women-led campaign of boycotting and demonstrating against municipal beer halls stretching from roughly the 1920s to the 1960s. The Native Beer Act of 1908 had made it illegal for South African women to brew traditional beer. Police raided homes and destroyed home-brewed liquor so that men would use municipal beerhalls. In response, women attacked the beerhalls and destroyed equipment and buildings.
The Native Beer Act of 1908 made it illegal for South African women to brew traditional beer. Legislation restricted African natives from consuming European-produced alcohol. Educated African men were issued permits, which allowed them to consume European wine, spirits and malt beer. The average uneducated person would consume sorghum beer made by African women. [1] South Africa lost its preferential trade status in the Commonwealth when it became a republic in 1961. This put the export trade of wine and beer under threat and soon there was an increasing demand for the lifting of the prohibition. [2]
Before 1928 African women played an important role in beer-brewing for government structures and beer halls. The sale of sorghum beer in municipalities was an industry worth R3 million in 1961. [3] The Liquor Amendment Act of 1962 lifted authority on Africans as liquor consumers. [4] Africans were prohibited from entering the liquor market, however, they could purchase liquor from 'non-European' entrances of white bottle stores. [5] By the 1950s, police were no longer able to control the sales of 'European' liquor in urban areas. [6] The South African police stated that the lifting of the prohibition would normalise the drinking habits of African people. [7] [5]
The boycott of the beer halls was an indication of the growing discontent of people against many oppressive measures before democracy in South Africa. [8]
Beer Hall Riots started in 1929 nationwide. [9] These boycotts and riots were in response to the Native Beer Act of 1908 which resulted in many African women in urban and rural areas losing a source of income. Tradition beer brewers were resistant towards municipal beer halls as they gave authority to councils to sell African beer and the African brewer would no longer be able to make an income. The Natal branch of the Industrial and Commercial Workers Union (ICU) campaigned for the closure of municipal beer halls. Between 1950 and 1951, annual municipal profits from beer sales exceeded £175,000; by 1952, those profits exceeded £200,000.
During the 1976 Soweto riots, student mobs attacked beer halls. Almost every beer hall in Soweto was affected. The police killed several Diepkloof rioters as they fled from a beer hall during demonstrations. The beer halls destroyed in 1976 were never rebuilt. [10] [11]
Discussion of Beer Hall Boycotts started as early as 1926 in Durban. [9] On 17 June 1959 in Cato Manor, KwaZulu Natal, a group of African women staged a demonstration against liquor legislation at the Cato Manor Beer Hall. Other protesters entered a beer hall and destroyed beer and other property. The police dispersed the protesters and maintained surveillance throughout the evening. By 18 June 1959, demonstrations had spread to Dalton Road and Victoria Street in the city of Durban. This area is now part of the Liberation Heritage Route. [12] Men present at these Beer Halls during the demonstrations were attacked and warned against supporting municipal beer halls. Director of the Bantu Administration Department, Mr Bourquin, addressed approximately 2000 women at the Cato Manor Beer Hall. After the women resisted orders from the police to disperse, a police baton charge took place. In a statement in the House of Assembly, the Minister for Justice stated that 25 buildings had been burnt down and 7 damaged, all associated to the Beer Hall riots. Beer Halls were temporarily closed and municipal bus services suspended after numerous attacks on vehicles. In June 1959 over 2000 women marched against men drinking in Beer Halls. The protestors organised a beer boycott which led to wide-scale uprisings all over Natal. During 1959, an estimated 20 000 women in Natal protested and more than 1 000 were convicted in the courts. [13] [14]
After the Minister of Native Affairs granted the council the exclusive right to brew and supply beer from 1 July 1938, over 200 African women marched to the City Hall of East London to interview the Mayor. [15] The legislation affected many women who earned a living through brewing beer in shebeens. [16] It is estimated that over 20,000 women from 30 areas participated in various demonstrations, including the Beer Hall Boycotts.
Dorothy Nomzansi Nyembe was born on 31 December 1931 near Dundee in KwaZulu-Natal. She participated in the establishment of the ANC Women's League in Cato Manor. She was one of the leaders against the removals from Cato Manor in 1956, and also one of the leaders of the beer hall boycotts. [17] [18]
Mary Ngalo was born in Cradock, Eastern Cape. She was arrested during the beer hall boycotts of 1957 and sentenced to one month's imprisonment. [19] [20]
Fatima Meer was a South African writer, academic, screenwriter, and prominent anti-apartheid activist.
Sewsunker "Papwa" Sewgolum (OIS) was a South African professional golfer of ethnic Indian origin, who carved a niche for himself in golfing folklore when he became the first golfer of colour to win a provincial open in South Africa. He became a symbol of the sports boycott movement when pictures of him receiving his trophy outdoors in the rain were published across the world: due to apartheid, he was not allowed to enter the clubhouse.
Dobsonville is a township in greater Soweto, Johannesburg, South Africa. It lies to the west of Meadowlands, a part of Diepmeadow, and is adjacent to Mofolo North and Zondi, which are suburbs of Soweto on its southern border.
The following lists events that happened during 1988 in South Africa.
The Soweto uprising, also known as the Soweto riots, was a series of demonstrations and protests led by black school children in South Africa during apartheid that began on the morning of 16 June 1976.
Cato Manor is a settlement located 7 kilometres (4.3 mi) from the city centre of Durban, South Africa.
The Durban riots were an anti-Indian riot that took place between 13–15 January 1949, primarily by Black South Africans targeting South African Indians in Durban, South Africa. It was the second deadliest massacre during apartheid.
Internal resistance to apartheid in South Africa originated from several independent sectors of South African society and took forms ranging from social movements and passive resistance to guerrilla warfare. Mass action against the ruling National Party (NP) government, coupled with South Africa's growing international isolation and economic sanctions, were instrumental in leading to negotiations to end apartheid, which began formally in 1990 and ended with South Africa's first multiracial elections under a universal franchise in 1994.
South Africa has been dubbed "the protest capital of the world", with one of the highest rates of public protests in the world.
Sathiseelan Gurilingam "Ronnie" Govender was a South African playwright, theatre director and activist known for his community theatre efforts. He was known as a pioneer of Indian South African theatre in the country. Some of his notable works included Black Chin White Chin, Song of the Atman, and At the Edge and Other Cato Manor Stories. At the Edge won the 1997 Commonwealth Writers' Prize for best first book, Africa.
The Constitution of South Africa protects all basic political freedoms. However, there have been many incidents of political repression, dating back to at least 2002, as well as threats of future repression in violation of this constitution leading some analysts, civil society organisations and popular movements to conclude that there is a new climate of political repression or a decline in political tolerance.
Florence Grace Mkhize was an anti-apartheid activist and women's movement leader. Mkhize was usually called 'Mam Flo'. Mkhize was also involved in trade unions in South Africa, organizing for the South African Congress of Trade Unions (SACTU).
Kesaveloo Goonam, also known as Kesaveloo Goonaruthnum Naidoo (1906–1998) was a South African doctor and anti-apartheid activist. She was also called "Coolie Doctor", which became the title of her 1991 autobiography.
The potato boycott of 1959 was a consumer boycott in Bethal, South Africa during the Apartheid era against slave-like conditions of potato labourers in Bethal, Transvaal. The boycott started in June 1959 and ended in September 1959. Prominent figures of the movement included Gert Sibande, Ruth First, Michael Scott and Henry Nxumalo.
Dorothy Nomzansi Nyembe OMSS was a South African activist and politician.
The following is a timeline of the history of the city of Durban in the eThekwini Metropolitan Municipality, KwaZulu-Natal province, South Africa.
The following is a timeline of the history of Pietermaritzburg. It is part of the Msunduzi Local Municipality in the Umgungundlovu District Municipality, KwaZulu-Natal province, South Africa.
Mary Thipe OLS (1917-1982) was a South African anti-apartheid and human rights activist who took part in the 1956 Women's March against apartheid pass laws, the South African potato boycott of 1959 and the Cato Manor Beer Hall boycott in the same year. Thipe was also the vice-chairperson of the Cato Manor branch of African National Congress Women's League (ANCWL) during the 1950s.
Florence Matomela OLG (1910–1969) was a South African anti-pass law activist, communist, civil rights campaigner, ANC veteran, teacher and mother who dedicated her life to fighting against Apartheid laws in South Africa. Matomela was the provincial organiser of the African National Congress Women's League (ANCWL) and vice-president of the Federation of South African Women (FEDSAW) in the mid 1950s.
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